సద్గురు బాబాజీ వారి పశ్చిమ బెంగాల్, ఒడిస్సా,
ఆంధ్ర ప్రదేశ్ మరియు తమిళనాడు రాష్ట్రాల మానవ కళ్యాణ యాత్ర
“ఏకత్వ” భావనతోనే మానవుడు- మానవునికి
చేరువవుతాడు
-శ్రీరాం
ప్రజాపతి ద్వారా
సద్గురు బాబా హరదేవ్ సింగ్ జీ మహారాజ్
సెప్టెంబర్ 21- 30తేదీల మధ్య పశ్చిమ బెంగాల్, ఒడిస్సా, ఆంధ్ర ప్రదేశ్ మరియు
తమిళనాడు రాష్ట్రాలలో మానవ కళ్యాణ యాత్ర సందర్భంగా బంగ్లా, ఒడియా, తెలుగు మరియు
తమిళం మాట్లాడే భక్తులకు దర్శనాన్ని ప్రసాదించి తరిoపచేసారు. ఈ యాత్రలో పశ్చిమ బెంగాల్ యొక్క రాజధాని అయిన
కొలకత్తా, ఓడిస్సా యొక్క రాజధాని భువనేశ్వర్, తమిళనాడు రాజధాని చెన్నై లో ప్రేమ
మరియు శాంతి గురించిన సందేశాన్ని ఇచ్చారు.
ఆంధ్రప్రదేశ్ లో విశాఖపట్నం మరియు
కాకినాడలోనూ బాబాజీ దివ్యసందేశం ప్రతిధ్వనించింది.
కోలకత్తా 21 సెప్టెంబర్ : సద్గురు బాబా హరదేవ్ సింగ్ జీ
మహారాజ్ వారు చెప్పినదెమనగా ‘ఏకత్వ భావాన్ని ఆత్మానుసందానం చేసుకున్నప్పుడే మానవుడు
తోటి మానవునికి చేరువవగలడు. కేవలం నినాదాలతో- మనమంతా ఒక్కటే అని పిలుపునివ్వటంతో
దీన్ని సాధించలేము. “ఒక ప్రభువుతో యోగమై, ఆ ఒక్కడినీ తెలుసుకుని, ఒకడిని పూజించి,
ఒక్కటవటాన్ని సాకారం చేయాలి.’ వీరు పశ్చిమ బెంగాల్ రాజధానిలోని ఈడెన్ గార్డెన్
క్రికెట్ స్టేడియం సమీపంలో ఉన్న ‘నేతాజీ
ఇండోర్ స్టేడియం’ లో భవ్యమైన మరియు విశాలరూపంలో సత్సoగ సమారోహంలో శ్రద్ధావంతులైన
భక్తుల విశాల జన సమూహాన్ని ఉద్దేశించి ప్రసంగించారు..
సద్గురు దేవులైన హరదేవ్ సింగ్ జీ వారు
ఇలా పలికారు,’అవతార పురుషులు, సంతులు మరియు భక్తులతో భారత దేశం ఆది కాలం నుండే
విశ్వానికి శాంతి మరియు సద్భావన యొక్క సందేశాన్ని ఇస్తూ ఉంది. జాతి, ధర్మ, బాష,
సంస్కృతి, వేషధారణ, దేశ మరియు ప్రాంతాల ఆధారంగా ఎన్నో రకాల దూరాలు
సృష్టిoపబడుతున్నాయి. దీని కారణంగా మానవుడు పరస్పరం సద్భావనను అన్వయిoచుకొనక దాని
స్థానములో సంకీర్ణతలతో జీవిస్తున్నాడు. జీవితాన్ని అలంకరించుకొని సంస్కరించుకొనదలచిన
ఎడల దివ్యగుణాలను జీవితంలో ఆవిష్కరిo చుకోవాలి.’
వారు ఇలా తెలిపారు, ‘దివ్య జ్ఞానం యొక్క ప్రకాశంలో మమేకమవటం, అనగా ప్రేమ,
సోదరత్వ భావనతో జీవించాలి. దివ్య గుణాలను
స్వంతం చేసుకొనినచో ఇతరులను పడగొట్టి కాక దయ, కరుణ, సహనశీలత, ప్రేమ, నమ్రత, నా
వారు ఆనే భావనలే ప్రకాశిస్తాయి. ఇదే ఈ జ్ఞాన జ్యోతి యొక్క పరిణామం. దివ్య గుణాలు మాత్రమే జీవితానికి శోభను ఇస్తాయి.
అవే మానవతా రూపాన్ని ప్రసాదిస్తాయి మరియు వీరు విశ్వానికి వరంగా పరిణమిస్తారు..
ఎవరైతే దివ్య గుణాలతో జీవన ప్రయాణం
సాగిస్తారో వారే శ్రేష్టమైన మానవులు. ఏ విధంగానైతే పుష్పాలు మన దృష్టి నుండి దూరం
అయినప్పటికీ వాటి పరిమళం స్థిరంగా ఉంటుంది.. జీవితంలోని సుగంధం ఎల్లవేళలా ఉండే విధంగా వీరు
జీవిస్తారు. మానవుని జీవితం కూడా సుగంధ భరితమై ఉంటూ తద్వారా సమాజాన్ని సైతం
ప్రభావితం చేసేదిగా ఉండాలి.
వారు తెలిపినట్లుగా ప్రతి క్షణం
అమూల్యమైనది. ఈ విలువైన సమయాన్ని ప్రాపంచిక విషయాలలో వ్యర్ధం చేయకూడదు. ఇది ఆత్మను ప్రకాశింప చేసుకునే సమయం. ఆజ్ఞానమనే గాఢ నిద్ర నుండి మేలుకో మరియు
సత్యంతో యోగం అవమని మనకు అవగాహనను కలిగిస్తున్నారు. బెంగాలీ బాషలోని భజనలలో
కూడా చెప్పబడింది. ఏమనగా మనం మన అడుగులను
దేనివలన అయితే మనం ఈ భూమి పైకి రావటం శుభ ప్రదం చేస్తుందో ఆ దిశగా వేయాలి. వాస్తవానికి
అజ్ఞానంలో ఉండటం వలనే మానవుడు భ్రమలు మరియు బంధనాలకు లోనవుతున్నాడు.
సత్సంగ సమారోహంలో పశ్చిమ బెంగాల్ రవాణా
మరియు క్రీడల మంత్రి శ్రీ మదన్ మోహన్ మిత్ర దివ్య- దంపతులకు రాష్ట్ర సర్కారు మరియు
కొలకత్తా వాసుల తరపున ఆహ్వానం పలికారు. వారు ఇలా తెలిపారు,’మీ మిషన్ భారత దేశానికే
కాదు ప్రపంచమంతటికీ అవసరం.’ సంత్ నిరoకారీ మండలి యొక్క ఉప ప్రధాని శ్రే దేవ్ రాజ్
బజాజ్ జి తో పాటు అనేక వక్తలు బెంగాలీ,
హిందీ, పంజాబీ మరియు ఆంగ్ల బాషలో వారి భావాలను వ్యక్త పరిచారు.
ఇన్డోర్ స్టేడియం లోనే మరుసటి రోజు అనగా
సెప్టెంబర్ 22న కూడా భవ్య సత్సంగా సమారోహం ఏర్పాటు చేయబడినది. దీనిలో బెంగాలీ మాట్లాడే భక్తులు భక్తి యొక్క
రంగులో మమేకమై సద్గురువు పట్ల కృతజ్ఞత భావాన్ని వ్యక్తపరచా రు. భక్త జనులకు
ఆశీర్వాదాన్ని ప్రసాదిస్తూ సద్గురు దేవులు ఇలా పలికారు, ‘భక్తుల జీవితం
ఉత్తమమైనది. ఇట్టి జీవితాన్ని సంసారంలో ఉంటూ జీవించటం అవసరం. కాని మన వ్యవహారం
మరియు ఆచరణ వలన మనకు విశేష గుర్తింపు
లభిస్తుంది. అవతార వాణి లో కూడా చెప్పినట్లుగా, “ కమలము నీటిలో ఉండినట్లుగా సాధులు
సంసారంలో వుంటారు.. వీరు పరివారము, సమాజము మరియు
దేశము పట్ల తమ బాధ్యతలను సక్రమంగా నిర్వర్తిస్తారు.భక్తుల గుణాలు ఎల్లవేళలా
భక్తుల వంటిదై ఉంటుంది. వీరు తమ గుణాలను
ప్రతికూల పరిస్థితులలో కూడా త్యజించరు.’ ఈ సందర్భంలో బాబాజీ ఈ కవితను వినిపించారు:
“ ఫూలోం సే ధిరా రహతా హై చారోం తరఫ్ సే
ఫూల్ ,
కాంటోo సే ధిరా రహతా హై చారోం తరఫ్ సే
ఫూల్,
ఫిర్ భీ ఖిలా రహతా హై క్యా ఖుష్ మిజాజ్
హై I ”
పువ్వుకు చుట్టుప్రక్కలా ముళ్ళు ఉంటాయి.
అయిననూ అది పరిమళాన్నే వెదజల్లుతుంది. ముళ్ళు ఉన్నప్పటికీ తన కోమలత్వాన్ని మరియు
సుగంధాన్ని కోల్పోదు. భక్తుని జీవితం కూడా
ఈ విధంగానే ఉంటుంది. వారు ఏ పరిస్థితిలోనైనా తమ గమ్యం వైపు ముందడుగు వేస్తూ
ఉంటారు. ఈ విషయం కూడా చెప్పబడింది-
‘పరిస్థితి ఎలా ఉన్నా, ఒకే రకమైన మనో స్థితిని కలిగి ఉండాలి.’ భక్తుల మనోస్థితి
ఎల్ల వేళలా సమంగా ఉంటుంది. వారికది సహజ స్వభావంగా ఉంటుంది. ఎప్పుడైతే వారు సహజ
నిరంకారున్ని ఆధారంగా చేసుకొని జీవిస్తారో అప్పుడే మనస్సుకు ఈ సహజత్వం
ప్రాప్తిస్తుంది.
భక్తులు తమ మనస్సులో ప్రపంచ విషయాలను
కాక ఈ నిరాకార ప్రభుకే స్థానం కల్పిస్తారు. వారి మనస్సు ప్రేమతో నిండి ఉంటుంది. ఎవరి
మనస్సులోనైతే ప్రభువు నివాస ముంటాడో వారు ప్రేమతోనే నిండి ఉంటారు. ప్రేమ భావంలో ఉంటూ
జీవిత ప్రయాణాన్ని సాగిస్తారు.
సమారోహంలో అనేక వక్తలు తమ భావాలను
వ్యక్తపరచారు. గీతకారుడు అజయ్ బేజోడ్ తన
రచన ద్వారా ప్రపంచంలో సుఖం మరియు శాంతిని కోరి ప్రార్ధించారు. అంతిమంగా పశ్చిమ
బెంగాల్ యొక్క జోనల్ ఇంచార్జీ శ్రీ అర్జున్ సింగ్ దివ్య-దంపతులకు తమ కృతజ్ఞతలను
తెలిపారు.
దీనికి క్రితం రోజు అనగా ఆదివారం
సెప్టెంబర్ 21 ఉదయం సద్గురు బాబాజీ మరియు పూజ్య మాతాజీ రాజధాని ఎక్స్ ప్రెస్ లో కొలకత్తా విచ్చేసినప్పుడు జోనల్ ఇంచార్జీ శ్రీ
అర్జున్ సింగ్ మరియు పెద్ద సంఖ్యలో హాజరైన భక్త జనులు వారికి హార్షిక స్వాగతం
పలికారు. బేక్ బాగాన్ లో ఉన్న సత్సంగ్
భవనం చేరిన పిదప బంగాలీ సంస్కృతిని అనుసరించి శంఖ ధ్వనులతో అభివందన చేసారు.
కోలకత్తా సెప్టెంబర్ 23: పిక్నిక్ గార్డెన్ లో ఏర్పాటు చేసిన
సత్సంగ సమారోహంలో సద్గురు బాబాజీ ఇలా తెలిపారు,’ భక్తుడు ఎల్లవేళలా భక్తితో కూడిన
జీవనం జీవించాలని ప్రయత్నిస్తాడు. ఎవరైతే స్వయంగా ప్రకాశంలో ఉంటారో, మానవ జీవనం
సార్ధకం అవ్వాలని తలుస్తారో వారే సమాజానికి కూడా అట్టి ప్రేరణను ఇస్తారు. సంసారంలో
వ్యాపించి వున్నా వైరం, ఈర్ష, ద్వేషం వంటి
దుర్భావాలను దూరం చేయడము నేడు అత్యంత ఆవశ్యకం. కేవలం భక్తుడు మాత్రమే ప్రపంచానికి
ప్రేమ, నమ్రత, సహనశీలత, విశాలత మరియు శాంతి సాధ్భావనల మార్గాన్ని చూపించేవాడు. ఈ
దివ్యగుణాలను మనం ఆవిష్కరిo చుకొని జీవితాన్ని సుoదరమయం చేసుకోవచ్చు.
భక్తుడు ప్రపంచానికి, సమాజానికి
స్పూర్తిని ఇచ్చేవాడు. అజ్ఞానమనే అంధకారంలో తచ్చాడుతున్న మానవులకు సత్యం-జ్ఞానం
యొక్క బోధను కలిగించి దివ్య ప్రకాశంలోకి ప్రవేశపెడతారు. ఈ కార్యమే యుగయుగాలుగా చేయబడుతుంది. స్వామి
వివేకానంద మరియు చైతన్య మహాప్రభు వంటి మహాత్ములు మానవ జాతిని సత్యంతో యోగమై
జీవితాన్ని సుందరంగా చేసుకోమని ప్రోత్సహించారు.
ఈ రోజు కూడా ఈ సందేశామే ఇవ్వబడుతుంది.
“సమయం ఉన్నప్పుడే సత్యం యొక్క అనుభూతిని పొంది, మానవ జీవితం యొక్క పరమ లక్ష్యాన్ని
పొందాలి. ఎందుకనగా ఈ అవకాశాన్ని జార విడిచిన ఎడల మళ్ళీ లభించేది కాదు. జనన మరణ
చక్రంలో నుండి ముక్తిని పొందటానికి గల ఏకైక మార్గం-‘బ్రహ్మ ప్రాప్తి, భ్రమ సమాప్తి
’ ”
సద్గురు బాబాజీ 24 సెప్టెంబర్ న
కోలకత్తా నుండి ఒడిస్సా రాజధాని అయిన భువనేశ్వర్కు ప్రయాణమయ్యారు. దారిలో పశ్చిమ బెంగాల్ లోని ఖరగపూర్ లోని
క్రొత్త సత్సంగ్ భవనాన్ని ప్రారంభోత్సవం చేసారు. శ్రద్ధాలు భక్తులకు ఆశీర్వాదాన్ని ఇస్తూ,
‘భక్తుడు నిరంతరం నిరాకారున్ని ఆధారం చేసుకొని జీవన ప్రయాణాన్ని సాగిస్తాడు. భక్తి సాగరంలో మమేకమై ఉండాలని సదా
ప్రార్ధిస్తాడు. దీని పిదప ఒడిస్సా లోని భద్రక్ లోని సత్సంగ్ భవనంలో ఒరియా
మాట్లాడే భక్తులను ఆశీర్వదించారు. ఇచ్చటి అమాయకపు గ్రామీణ భక్తులు ఎంతో ఉత్సాహంగా
సత్సంగంలో, పాల్గొన్నారు. భువనేశ్వర్ చేరుకునే సరికి చాలా పోద్దుపౌయిoది. అక్కడ
దివ్య దంపతులకు ఘనమైన స్వాగతం లభించింది.
కట్టక్- 25 సెప్టెంబర్: మహానది తీరంలో వెలిసిన కట్టక్ ఒక పురాతన
నగరం. ఇది భారతీయ సంస్కృతిక వైవిధ్యాన్ని తన ఒడిలో నింపుకుంది. ఇక్కడికి సుమారు 75
కిలోమీటర్ల దూరంలో ‘పూరీ’ నగరం ఉంది. దీనికి సమీపంలోనే కోణార్క్ సూర్య దేవాలయం
ఉంది. దీనిని చూడటానికి ప్రపంచ వ్యాప్తంగా
సందర్శకులు ఇక్కడికి వాస్తారు. ఇక్కడ జవాహర్
లాల్ ఇన్డోర్ స్టేడియం లో అందమైన సత్సంగ సమారోహము ఏర్పాటు చేయబడింది. దీనిలో దూర దూర
గ్రామాల నుండి కూడా భక్తులు ఉత్సాహంగా
పాల్గొన్నారు. ఇంచుమించు 4 సంవత్సరాల తరువాత సద్గురువారి రాకతో ఒడియా బాషా భక్త
జనుల హృదయాలు పులకరించి పోయాయి.
సద్గురు బాబాజీ భక్తులతో ఒడియా బాషలో
‘ప్రేమ సహిత్ కహాంతు ......ధన నిరంకార్’ అని పలికిన వెంటనే స్టేడియం మొత్తం “సద్గురు
బాబా హరదేవ్ సింగ్ జీ మహారాజ్ కీ జై ” అనే జయ ఘోషతో మారుమ్రోగింది. సభను ఉద్దేశించి బాబాజీ ఇలా పలికారు, ‘భక్త
జనులు ఎవరైతే తమ భక్తిని ధృడపరుస్తారో
వారే పరోపకారంలో కూడా ముందుంటారు. నేడు దేశంలోనే కాకుండా ప్రపంచ వ్యాప్తంగా మానవ
సహోద్రత్వం యొక్క ఆవశ్యకత ఉంది ఎందుకనంగా మానవుడే సాటి మానవుని పట్ల నీచంగా
వ్యవహరిస్తున్నాడు. మతం పేరుతొ అన్నిటికంటే ఎక్కువగా హింస మారణకాండ జరగటం
చూస్తున్నాము. ఎన్నో కారణాలను చూపి మానవుడు తాను స్వయంగా తన చుట్టూ అడ్డుగోడలను
నిర్మించుకొo టున్నాడు. దీని వలన వాతావరణం విద్వేషభరితంగా, విషతుల్యంగా మారటం
చూస్తున్నాము.
భక్తులు మాత్రమే సహనశీలత్వo మరియు విశాల దృక్పదాన్ని కలిగి ఉండి పరస్పరమైన
ప్ర్రేమ, సద్భావన గల వాతావరణాన్ని నెలకొల్పటంలో క్రియాశీల పాత్ర వహిస్తున్నారు. ప్రతి మానవుడు ఇలా సద్భావన ప్రదర్శిస్తే దేశం
కూడా ఉన్నత శిఖరాల వైపు పురోగమిస్తుంది మరియు ప్రపంచంలోని మానవ జాతి వికాసం
చెందుతుంది. వర్తమానంలో కలిసి మెలిసి ఉండవలసిన ఆవశ్యకత ఎంతో ఉంది. శాంతి పూర్వక
మరియు పరోపకార భావనతో జీవించాలి.
‘భిన్నత్వంలో ఏకత్వం’ అనే భావాన్ని
పెంపొందించుటకు గల ఆవశ్యకతను తెలుపుతూ బాబాజీ ఇలా పలికారు, ‘పుష్పాలతో నిండిన
పూతోటలో ఎన్నో పూలు ఉంటాయి. విభిన్న రకాల పుష్పాలు కలిసి ఉండి శోభను పెంచుతాయి
మరియు తమ తమ సుగంధాన్నివెదజల్లుతాయి. ఈ విధంగానే మానవులు కూడా విభిన్న జాతి,
ధర్మo, బాష, సంస్కృతిని ఆధారం చేసుకొని జీవిస్తున్నారు. ఆధారాలు వేరైనప్పటికి
‘ఏకత్వ’ భావన ధృడపడవలసి ఉంది. ఏ బాష వారైనా ప్రపంచాన్ని సుoదరమయం చేయటానికి ప్రేమ
సుగంధాన్నే వెదజల్లాలి.’
సద్గురు బాబాజీ భారతీయ శాస్త్రవేత్తలు ’మంగళ్ మిషన్’ తో పొందిన సాఫల్యాన్ని
ఉద్ఘాటిస్తూ, “ప్రధాన మంత్రి దేశవాసులకు శుబాకాంక్షలు తెలిపారు. ఎందుకనగా ఈ దేశం
యొక్క ప్రగతి మరియు వికాసానికి ఇది తోడ్పడుతుంది. శాస్త్రవేత్తలు మనస్సులో ఉత్తమ
భావాలు జన్మించటం వలన ఈ మిషన్ జయప్రదమైనది. కొందరు శాస్త్రవేత్తలు విపరీత ఆలోచన
సరళిని కలిగి ఉంటారు. కావున ఏ వైజ్ఞానికులైతే దేశాన్ని ప్రగతికై ఆవిష్కరణలు
చేస్తారో, వారే మానవ జాతి మనుగడకు ప్రతికూలమైన వినాశాపరిచే అపాయకరమైన ఆయుధాలను
కూడా తయారు చేస్తున్నారు. వీటిని ఉపయోగించి క్షణంలో ప్రపంచాన్ని అంతమొందించవచ్చు. భావమేమనగా
మన ఆలోచనలు మరియు మనస్సులో స్వచ్చత ఉన్నట్లయితే సానుకూల దిశగా అడుగులుపడతాయి. మన మనస్సులో విపరీత భావాలు
ఉన్నట్లయితే మనం వినాశానికి కారణభూతులం అవుతాం. మనలో మంచి భావనలు ఉన్నట్లయితే మేలే
జరుగుతుంది. అందుచేతనే చెప్పబడుతుంది, “మనస్సులో సదా శుభ తలoపులనే కలిగి ఉండాలి.
మన ఆలోచనలు పావనంగా, పవిత్రంగా అందరి శ్రేయస్సు కోరేవిగా ఉండాలి. మన ఆలోచనలు
సుందరంగా ఉన్నప్పుడే మన అడుగులు ప్రగతి పధం వైపు పడతాయి.”
మానవుని జీవితం, ఆలోచనలు ఉత్తమంగా
ఉండాలి. ఎవరైతే సద్భావాలతో నిండి ఉంటారో వారే భూమికి వరంగా పరిగణింప బడతారు. జీవిత
విధానాన్ని ఉజ్వల పరచటానికి సంతుల ఆలోచనా విధానాన్ని అవలంబించి భక్తి సాగరంలో
మనస్సును లయం చేయాలి. ప్రేమ, నమ్రత, సహన
శీలత్వాల మార్గంలో నడుస్తూ ప్రపంచానికి కూడా ఈ ప్రేరణనే ఇవ్వాలి.
బాబాజీ ఒడియా బాషలో పాటలోని ఈ వాక్యాలను
పాడుతూ,’హాయ్ రే కే మంతర్ కోలా ...’
వాస్తవంగా అనన్య భక్తే మంత్రం. దీని వలనే జ్ఞానం పట్ల ధృడత్వం మరియు ఆలోచనలో
శుద్దత్వం వస్తుoది. మన మనస్సులో సదా
శుద్ధ భావాలే కలగాలని మరియు జీవితం సుందరంగా మారేలా దాతారుడు కృప చూపాలి.
సత్సంగ సమారోహంలో ఒడియ మాట్లాడే భక్తులు
ఎన్నో గీతాలు మరియు ప్రవచనాల ద్వారా తమ భావాన్ని వ్యక్తపరిచారు. కటక్ యొక్క
సంయోజకులైన శ్రీ కైలాష్ చంద్ర మరియు జోనల్ ఇంచార్జీ జగదీశ్ లాల్ గుగనాని దివ్య
దంపతులకు కృతజ్ఞత వ్యక్తం చేస్తూ ఈ విధంగా పలికారు, ‘ మీ రాకతో ఉత్సాహం పెంపొందుతుoది.
మా ప్రార్ధన ఏమనగా ఒడిశా పై మీ దివ్య ఛాయా
ఎల్లవేళలా ఉండాలి.’
భువనేశ్వర్ నుండి సద్గురు బాబాజీ 26
సెప్టెంబర్ న ఆంద్ర ప్రదేశ్ లోని విశాఖ పట్నం
వైపు పయనమయారు. దారిలో ఒడిషా లోని చిల్కా మరియు బర్హంపూర్ లోని భక్తులకు దర్శనం
ఇచ్చారు. దీని పిదప అంధ్ర ప్రదేశ్ లోని
శ్రీకాకుళం జిల్లా లోని ఇచ్చాపురం తాలూకా లోని బిరలాంగి గ్రామంలో తెలుగు బాషా
భక్తుల మధ్యకు విచ్చేసి వారిని ఆశీర్వదిoచి ఇది శ్రద్ధ్దా భావము అనితెలిపినప్పుడు
వారంతా పులకరిoచిపోయారు. మీరు నిరాకారుడే మీ తోడూ-నీడ అని తెలుసుకొని ఆయన భక్తిలో
మమేకమై ఉన్నారు. దీని వలనే జీవితం సౌందర్యం సంతరించుకుంటుంది. అదే రోజు బాగా చీకటి
పడిన తరువాత సద్గురువు విశాఖపట్నం వచ్చారు. బాబాజీ సుమారు మూడు సంవత్సరాల తరువాత
విశాఖపట్నం విచ్చేశారు. వారికి పిల్లలు
మరియు మహిళలు సాంస్కృతిక కార్యక్రమాలతో స్వాగతం పలికారు.
విశాఖపట్నo 27 సెప్టెంబర్: సద్గురు బాబా హరదేవ్ సింగ్ జీ మహారాజ్
ఇక్కడి ఆళ్వార్ దాస్ స్టేడియం లో శ్రద్ధావంతులైన భక్థులకు ఆశీర్వాదం ఇస్తూ ఇలా పలికారు, ‘సంతులు, మహాత్ములు ఆదికాలం
నుండి మానవాళిని జాగ్రుత పరుస్తున్నారు. భక్త జనులు నేడు కూడా ఈ సందేశాన్నే ఇస్తున్నారు.
సంతుల శుభ ప్రదమైన వచనాలను తమ జీవితానికి అన్వయించుకుంటే జీవితంలో ఆధ్యాత్మిక చైతన్యం
వస్తుంది. ఈ నగరంలో భారత దేశంలోని 4 వ పెద్ద నౌక రేవు కలదు. ఇది పశ్చిమ భారత నౌకా దళానికి కేంద్రం. ఇక్కడ
నౌకలను తయారు చేసే కార్మాగారం ఉంది.
బాబాజీ ఇలా చెప్పారు, ‘దక్షిణ భారత దేశానికి
చెందిన పోతన్న, వేమన మరియు ఇతర సంతులు కూడా ఈ సందేశాన్నే ఇస్తూ వచ్చారు- “ సమయం
ఉన్నప్పుడే సత్యాన్ని పొందండి.” బాషలు వేరైనప్పటికీ సందేశం మాత్రం సార్వభౌమ మైనదే.
వర్తమానానికి విలువ ఇవ్వమనే ప్రేరణను ప్రతి యుగంలో మరియు ప్రతి సమయంలో
ఇవ్వబడుతుంది. స్వామి వివేకానంద కూడా ఈ
విషయాన్నే తెలిపారు, “” లేవండి, మేల్కొనండి, పొందoడి, జాగృతి చెందండి.” దేనివలనైతే
ఆత్మ బంధ విముక్తి చెందుతుందో(తరిస్తుందో), జీవితం సంస్కరింప బడుతుoదో, దాని వైపు
జాగృతి చెందండి. దీని అవసరం అన్ని బాషల వారికీ ఉంది.’
గాఢ నిద్ర నుండి మేల్కొనాలి మరియు
గమ్యాన్ని చేరాలి. స్వప్నంలో కాదు యధార్ధంలో స్థిరం అవ్వాలి. మీ గమ్యమైన ప్రభువు
మీ సమీపంలోనే ఉన్నాడు. అందుచేతనే దీనిని పొందమని చెప్పబడింది. కానీ దౌర్భాగ్య
మేమిటంటే అజ్ఞానం వలన మానవుడు తిరుగాడుచూ ఉన్నాడు. జ్ఞాన ప్రకాశం పొందినచో ఈ
ప్రయాణం సమాప్తమవుతుoది. నిరాకారుడు, సాకారుడు ఒక్కటే. ఈ సందర్భంలో ఇలా పలికారు,
‘శివుడు జీవుడు ఏకం కనరయ్యా ...’ పరమాత్మ ఒక్కడే. పరమ సత్యమైన పరమాత్మ ఒక్కటే అయి
ఉన్నాడు.
ప్రాపంచిక అవసరాల పట్ల మానవుడు ఎంతో
జాగురూకతను ప్రదర్శిస్తున్నాడు. కాని సత్యం వైపు నిద్రిస్తున్నాడు. ప్రాపంచిక వస్తువుల
కోసం ఏ విధంగానైతే మానవుడు ఆరాటపడతాడో, జీవితంలో ఏదైతే మన లక్ష్యాన్ని
నిర్దారిస్తుoదో దానిని పొందటానికి ఎంతగా
శ్రమిస్తాడో, అదే విధంగా సత్యాన్ని పొందటానికి కూడా జాగృతి కలిగి ఉండాలి. అప్పుడే
ఇహ పర లోకాలలో సాఫల్యం పొందుతాడు.
బాబాజీ ప్ర్రేమ అనే గంగను ప్రవహింపమని
నొక్కి చెబుతూ, ‘ప్రభు ప్రేమి వహీ కహలాతా హై జో బందోం సే ప్ర్రేం కర్తా హై ’ తోటి
మానవుడిని ప్రేమించే వాడే భగవంతుని భక్తుడని పిలువబడతాడు. ప్రేమించటం మరచిన
మానవుడు ద్వేషంతో జీవిస్తున్నాడు. ఈ
సందర్భంలో ఇలా చెప్పారు, “” ఇన్సానోం కీ మౌత్ హో జాతీ హై యహ హాదసా నహీ హై, బల్కి
బడా హాదసా యహ హై కి ఇన్సాన్ ప్రేమ కర్నా భూల్ గయా హై. మానవుడు మృతి చెందటం విషాద
సంఘటన కాదు. అత్యంత విషాధకర సంఘటన ఏమనగా మానవుడు ప్రేమించటం మరచాడు.” అందుకే ప్రపంచంలో ప్రేమను వెదజల్లడం అవసరం.
సత్సంగ సమారోహంలో తెలుగు మాట్లాడే
భక్తులు తమ భావాలను వ్యక్తపరచారు. విశాఖపట్నం యొక్క సంయోజకులు శ్రీ గోపి మీరపురీ
తరపున శ్రీ ప్రేమ మీరపురీ దివ్య దంపతుల పట్ల కృతజ్ఞత భావాన్ని వ్యక్తం చేసారు. దీనికి ముందుగా ఆంధ్రప్రదేశ్ మరియు తెలంగాణ
యొక్క జోనల్ ఇంచార్జీ సోదరి మోహిని అహుజా వారి ఆధ్వర్యంలో స్థానిక భక్త జనులు
స్వాగతం పలికారు.
విశాఖపట్నం నుండి తూర్పు గోదావరి జిల్లా లోని కాకినాడ వైపు వెళ్లే సమయంలో సద్గురుదేవులు మార్గంలో కశింకోట,
ఉమ్మవరం, తూర్పు గోదావరి జిల్లా
పిఠాపురంలో కూడా భక్తులకు దర్శనం ఇచ్చి తరింప చేసారు.
కాకినాడ 28 సెప్టెంబర్: ఇక్కడ డా. అంబేద్కర్ భవనంలో ప్రప్రధమంగా
ఏర్పాటు చేయబడిన సత్సంగ సమారోహంలో సద్గురు బాబాజీ ప్రభు ప్రేమికులైన భక్త జనుల్ని
సంబోధిస్తూ ఇలా పలికారు, “జీవితంలో సౌందర్యం తీసుకు రావటానికి దివ్య గుణాలను
ఆవిష్కరిoచుకోవాలి. కేవలం భక్త జనులు మాత్రమే స్వయంగా సద్ వ్యవహారం చేస్తూ ఇతరులకు
కూడా ప్ర్రేరణను కలిగిస్తారు. వాస్తవానికి
వీరే దేశానికి మరియు సమాజానికీ స్పూర్తిని ఇచ్చే వారుగా ఉంటారు.”
సద్గురు బాబాజీ చెప్పినట్లుగా జీవితం
బాహ్య అందము లేదా మేడల వలన సౌందర్యాన్ని సంతరిoచుకోదు. ఎప్పుడైతే మానవీయ గుణాలను జీవితానికి ఆధారంగా
చేస్తామో అప్పుడే జీవితం సౌందర్యంగా ఉంటుంది. ఈ గుణాలే జీవితాన్ని అలంకరిస్తాయి. జీవితం యొక్క
సౌందర్యం భావ సౌందర్యం పై ఆధార పడి ఉంటుంది. ఎవరైతే సద్గుణాలతో నిండి ఉంటారో వారే
భగవంతుని దృష్టిలో అందమైన వారు. ఎవరైతే
జీవితంలో సంతుల సాంగత్యం చేస్తారో వారే ఉన్నత శిఖరాలను అధిరోహిస్తారు.
ఈ జ్ఞాన ధార నిరంతరం ప్రవహిస్తూనే ఉంది.
సంత్ మహాత్ములు ప్రపంచాన్ని ప్రకాశవంతం
చేస్తారు. ఉత్తమ శిక్షణను ఇస్తారు. ఈ రోజు
కూడా అట్టి శిక్షణే ఇవ్వబడుతుంది. నిర్మల జలంతో మనస్సు నిండి ఉండనట్లయితే మన
దగ్గరకు వచ్చే వారు కూడా శీతలత్వాన్ని
పొందలేరు. అంతేకాకుండా మనస్సు దుఃఖించి
దూరమయిపోతారు.
సంతుల సాంగత్యం మహాత్వపూర్వమైనదిగా
భావిస్తారు. వారి సాంగత్యం వలన మన జీవితంలో ఒక ఆధ్యాత్మిక చైతన్యం వస్తుంది. సంతుల
సాంగత్యం మనచే భవసాగరాన్ని దాటిస్తుoది.
కాకినాడ యొక్క ముఖి అయిన శ్రీ రామకృష్ణ
గారు దివ్య దంపతుల పట్ల తన కృతజ్ఞతను ప్రకటించారు. ఆరంభంలో ఆంద్ర ప్రదేశ్ యొక్క
పారంపరిక సంస్కృతికి అనుగుణంగా స్వాగతం పలికారు.
తాడేపల్లిగూడెం నుండి 29సెప్టెంబర్ న
చెన్నైకు ప్రయాణమయ్యారు. ముందుగా తాడేపల్లిగూడెం లోని సంత్ నిరంకారీ సత్సంగ్
భవనంలో భక్తులు దివ్య దంపతులకు ప్రేమ పూర్వక స్వాగతం పలికారు. “సత్య సందేశాన్ని
ప్రతి మానవుని వరకు తీసుకు వెళ్లే ప్రయత్స్నం చేయబడుచున్నది. భక్తుడు సదా భక్తి
మార్గంలో నడవాలని, హృదయంలో ప్రేమ భావన కలిగి ఉండాలని, మనస్సు వినమ్రత భావంతో నిండి
ఉండాలని ప్రార్దిస్తాడు. భక్తుడు అందరినీ తన వారిగా గుర్తిస్తాడు కనుకనే అందరినీ
తన వారుగా పరిగణిస్తాడు. ‘వసుదైవ కుటుంబకం’ అనే భావానకి సాకార రూపం ప్రసాదిస్తూ
భూమిపై నివసించే ప్రతి వ్యక్తిని ఒకే పరివారంలోని సభ్యుడిగా తలుస్తాడు.”
ఇక్కడ సద్గురు బాబాజీకి పూలను చల్లి
ఆహ్వానం పలికారు. ఈ సందర్భంలో బాబాజీ చెప్పినది ఏమనగా, ‘సుందరమైన పుష్పాలు
జల్లారు. అవి ఎంతో కోమలత్వాన్ని కలిగి ఉన్నాయి. భక్తుల నడవడిక కూడా ఇంతే కోమలంగా
ఉంటుంది. వారు తాము వెళ్లే దారిలో పూలనే పరుస్తారు.’
చెన్నై- 30 సెప్టెంబర్ : తమిళనాడు రాజధాని చెన్నైలో దివ్య- దంపతులకు
తమిళ సంస్కృతికి అనుగుణంగా స్వాగతం పలికారు. ఇక్కడ వళ్ళువర్ కోట్టం నుంగంబాక్కంలో విశాలమైన
సభా ప్రాంగణంలో ఏర్పాటైన సత్సంగ సమారోహంలో బాబాజీకి వేదాంత మహర్షి సంస్థానం-చెన్నైకి
చెందిన శ్రీ అలగర్ రామానుజం మరియు ఇతర విశిష్ట మరియు ప్రముఖ నాగరికులు స్వాగతo
పలికారు.
సద్గురు దేవులు ఇలా తెలిపారు, ‘భక్తులు
భక్తి భావనలే మానవుని అస్తిత్వాన్ని ధృడపరిచేవి. మానవత్వమే నిజ ధర్మం. ఎప్పుడైతే
మనం మానవునిలా ప్రవర్తిస్తామో అప్పుడే ధర్మాచరణ చేసిన వారమౌతాము. అవతార పురుషులు మరియు
సంతుల సందేశం ఏదో ఒక ప్రత్యేక సముదాయం, జాతి, ధర్మాన్ని పాటించే వారికే కాకుండా
సమస్త విశ్వానికి సంభందించినది. అందరిలోనూ ఒక ప్రభువే ఉన్నాడని గుర్తించి ఏకత్వ భావనతో
నిండి ఉంటారు.’
ఏకత్వ భావనకు సాకార రూపం ఇవ్వటానికి
‘ఒక్కడిని తెలుసుకో; ఒక్కడిని పూజించు; ఒక్కడివైపో ’ ను ఆత్మలో ధృడపరచాలి. ఎప్పుడైతే
మనం ఏకాన్ని ఏకంగా గుర్తిస్తామో అప్పుడు ఆ ఏకత్వానికి పూర్తిగా సమర్పితులం అవుతాము.
మూలాన్ని తెలుసుకుంటారు మరియు ఏకత్వ సూత్రంలో మమేకమై ఉంటారు. అజ్ఞానంలో ఉండటం వలన బంధనాలకు లోబడి ఉంటారు. కాని ఎప్పుడైతే ఏకంతో యోగం అవుతారో ఈ బేధ దృష్టి
నశించి పోతుంది.
21వ శతాబ్దం లో ప్రవేశించినప్పటికీ
మానవుడు ఇంకా అడ్డుగోడలకే పరిమితమయ్యాడు. సంకీర్ణత ప్రభలింది. ఈ సందర్భంలో ఠాకూర్
రవీంద్రనాథ్ టాగోర్ ఈ విధంగా తెలిపారు, ‘మైనే
అపనీ ఈర్ద్-గిర్ద్ ఇతనీ ఊoచీ దీవారేం ఖడీ కర్ లీ హై జిస్మై మై స్వయం ఖోకర్ రహ్ గయా
హూ. ’ భావం- మానవుడు అనేక ఆధారాలపై అడ్డుగోడలను నిర్మించాడు. దీని వలన అతని మనుగడే
ప్రశ్నార్ధకంగా మారింది.
బాబాజీ ఇలా పలికారు,’సంసారంలో మానవుని
రూపంలో అనేకులు చరిస్తున్నారు కానీ వారిలో అసలైన మానవులు బహు కొందరే. ఏదైనా అవటానికి
ముందు మనం మానవునిగా ఉండాలి. విశ్వ వ్యాప్తంగా శాంతి మరియు సద్భావన నెలకొల్పాలి. ఏకత్వ భావంలో అందరూ సహ జీవనం చేయాలి. ప్రతి వ్యక్తి ప్రేమ పూర్వకంగా వ్యవహరించాలి.
కల్పిత అభిమానాన్ని వీడి మానవునిగా తనను పరిచయం చేసుకోవాలి.
ప్రేమ, కరుణ,దయ భావనలను కలిగి ఉండి సన్మార్గంలో నడవాలి. ఎందుకంటే ఇదే అన్నిటికంటే
శ్రేష్ఠ మార్గం.ఇదే ప్రేమ క్షేత్రం. ప్రేమతోనే జీవిత యాత్రను చేయాలి. ఎవరూ మనకు అపరిచితులు లేక పరాయి వారు కారు.
ప్రేమతోనే స్వర్గాన్ని స్థాపించాలి.’ చివరిగా తమిళనాడుయొక్క జోనల్ ఇంచార్జీ శ్రీ
శ్యాం సుందర్ కేస్వాణి తమ కృతజ్ఞతను తెలిపారు.
సమారోహ స్థలంలో ‘కార్నివల్ ఆఫ్ వన్నెస్ ’ పేరుతో ప్రదర్శన ఏర్పాటు చేసారు. దీనిలో విభిన్న మోడల్ లను ప్రదర్శించారు. యువత యొక్క ఈ ప్రయత్నం ఆదర్శప్రాయంగా ఉంది. సద్గురు బాబాజీ మరియు పూజ్య మాతాజీ ఈ ప్రదర్శనను తిలకించారు మరియు యువతకు తమ ఆశీర్వాదాన్ని ప్రసాదించారు.
In pursuit of peace
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Peace is above everything
else. Peace and love are
eternal. Darkness cannot drive out darkness: only light can do that. Hate
cannot drive out hate: only love can do that. Humankind cannot survive
without love and peace. Love that conquers hate, peace that rises triumphant
over war, and justice that proves more powerful than greed are the paths to
bliss .
To be peaceful, we will have to take care of your physical well-being . To be peaceful, we must invest in silence. The cluttered mind needs quite moments. Be wholly still and alone, in a state of non-doing.
To be peaceful, we must
celebrate work. When the sanctity of work is held supreme above everything else
,then, everything will flow into our life as natural byproducts. We should put
our heart and soul into the work on hand. Work must be the primary form of
worship.
True happiness is based on peace.
It is impossible to build one's own happiness on the unhappiness of others. To be peaceful, be slow to
judge and quick to forgive. Express gratitude, but do not expect gratitude.
Receive gracefully and give wholeheartedly. What you expect from others,
first expect from yourself. Be dependable and not dependent. Be expressive
with your love. Be demonstrative with your happiness. Rejoice the
unpredictability of life.
Trust. If your trust is betrayed, trust
again. Celebrate all the good news. Don't get carried away by all the bad
news - that world is not that bad. Bring some selflessness into your life.
Serve in some capacity, some cause, expecting nothing in return. . Bring
balance into your life. Have faith on that ‘One Connect’ that's beyond your
judgment.
“Until man extends the circle of his
compassion to all living things, man will not himself find peace.” -― Albert Schweitzer
Get all the small things of your life right, and the big reward from life will be your peace. With peace, you will find silence. In silence, you will find infinite God. And, through God, you will find everything else.
Mahatma Gandhi asks us to make the following resolution each day:
- I shall not fear anyone on Earth. - I shall fear only God. - I shall not bear ill will toward anyone. - I shall not submit to injustice from anyone. - I shall conquer untruth by truth. And in resisting untruth, I shall put up with all suffering.”
Even if things
don't unfold the way you expected, don't be disheartened or give up. One who
continues to advance will win in the end. Saints advise -“ Don't Gain The
World & Lose Your Soul, Wisdom Is Better Than Silver or Gold.” True wisdom lies in seeking peace.
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Prejudice and Self- Judgement
– hamper our Spiritual Progress
Happiness has been the goal of human beings without understanding what happiness really means. Most human beings believe that their happiness is tied to external objects. “If I get a new dress I will be happy,” “If I get a job I will be happy,” and so on and so forth.
Happiness is not the real goal of human life. Because today’s happiness brings us sorrow tomorrow. Today’s sorrow brings us happiness tomorrow. The goal of human life is evolution – evolution through this life into a higher life, always. That is law, progress. If you are in school you go up level by level, level by level; you graduate; you go to college. You move up as your knowledge improves, your understanding improves, until you finally evolve out of the educational life, but we need to continue to educate ourselves in a very real sense through the experiences that we garner in life. Education is then understood to be a continuous process, ending only with our transition into the next life.
So we must all strive towards an understanding, true understanding, of what evolution means. We can evolve only when we use this life as a rightful gift granted to us by our past evolution, where we have evolved up to the stage where we deserve a human life for our further evolution. This human life is not to be wasted in futile efforts like pleasure-seeking, happiness pursuit, even health pursuit.
Babaji gives advice against prejudice, which means prejudging, which we have no right to do. No human being has a right to judge another human being. Even in the English language it is said, “Judge not that ye be not judged.” There is this great warning to us: If you judge, you will be judged. Of course we understand the common meaning that if I judge you, you will judge me or God will judge me . God does not judge.
When I judge myself, I have condemned myself to my own judgement. This is what makes us feel guilty in a higher sense, sinful, which brings us desperation, sorrow, the futility of what we think to be a wasted life. All this is a result of our own self-judgement. Babaji says human life is a frail thing. It is full of opportunities, which are missed, which are misused – two things. We miss opportunities, we misuse opportunities, thereby ruining the possibility of our evolution, condemning ourselves in a sense to go back to the same class until we do pass out of it, which we call rebirth, reincarnation.
Babaji goes on to say, “I am not moralising.” Is it a sign of humility? Is it a sign of divinity? The Divine does not judge. You have been given an opportunity. In the way you handle it, you judge yourself. When you are passed you have passed yourself.
A gardener does not want one rose in his garden. He wants every bush to flower – flowers all over the place. So Master says in his message: I wish to see you all developing in this life in such a way that this human life is fruitful, fulfills its purpose, shows that you have used it well .
It is unfortunate that we remain wasteful, neglectful human beings instead of seizing every opportunity. There is no opportunity which is against us. An opportunity is, by a spiritual definition, something which will promote our evolution, even if you think it is against you. Even failure is an opportunity, because as they say in the English language, “Failure is the stepping-stone to success,” provided we use failure properly , to resolve that I shall do better; that therefore I shall shut my eyes and ears to the temptations of life, to the temptations of friendship, to the temptations of events which we think make us happy.
The life of spirituality is a life of loneliness, because as we evolve, you find fewer and fewer companions on the way. We need companions on our spiritual way whose presence we can feel always, whether they are there or not. True affection, true love dispels loneliness. We want eternal companions. So look for them in your spiritual life. Our only friend , companion and guide is the True Master, because under all circumstances he is working towards our evolution – under all circumstances. He does not judge. He is our Eternal Companion.
Even if we progress one step it fills him with joy . The kangaroo carries its baby in its pouch. Here we are literally in every sense, carried by him along the spiritual path . And yet we rebel and fall, rebel and fall, rebel and fall, and then justify by saying, "After all it is a very difficult way." It is difficult only if you have to walk. You are not made to walk. Our prejudices say, "No, no, no, I don't want any help, because I prefer to do it myself." And then nothing is happening. So gurus may come and go; India remains what it has remained – more and more spiritually handicapped. Remember that ‘it all depends on you ’
When people point to this person or that person and say, “I don’t want another like him.” It shows very poor judgement of human life. If I am a human being and I have the possibility of evolving out of this life, so has the other person. He may be a criminal, he may be a leper, he may be anything. When Jesus Christ kissed the lepers, did it show prejudice? He was great precisely because he did not differentiate. No good man, no bad man – human being. As a human being he is my brother, under all circumstances; whatever be his history, past and present. If we do not understand this and stand by it and live by it, we are condemning ourselves to a blighted future, not because God judges us but because we have committed ourselves to that punishment – self-inflicted punishment, by our thoughts, by our words, by our actions.
“Love Him who loves all.” Everyone says “I love God,” The real question is , “Does He love you?” It is not enough my loving. I must be loved. And I cannot be loved unless I love continuously, effortlessly, endlessly, which means I don’t love persons, peoples, events – I love. And that love goes around the universe and comes back to me and I feel loved.
So everybody must remember this, from the lowest to the highest. Even spiritual giants must remember this, because if he slips a little, he slips. When you are at a height of hundred feet and you hold on to something, if you just let go of it, you fall. Isn’t it? The beautiful game , Snakes and Ladders, shows the biggest danger is at ninety-nine. The biggest danger is not in the beginning of life; it is in the end of life. Therefore Babaji said that in a spiritual pursuit, in a spiritual way, there can be no satisfaction, because if you are satisfied and sit back, your progress is stopped.
So never be satisfied inside with your spiritual voyage, which must under all circumstances be pushed by longing for more and more. Not avarice for more and more, longing for more and more. Like an engine is pushed by steam pressure, or like your car is moving by your foot on the accelerator, there must be an accelerator in my heart, which is the pressure of love which carries me forward. The pressure of prejudices, hatred – these are my foot on the brake, and my car stops.
When immersed in spiritual living we don’t skip over the events. We have eyes like those of a child, innocent, looking at everything every time with a new understanding, with a new vision, adoring the Creator who is able to play so many scenarios with His sunsets and with His sunrises, each different from the other. It is a very good truism to say that no two leaves are alike among all the billions of leaves in this world. Similarly, no two humans are alike. So how can you judge? If they are all alike, you can judge. When there is no alikeness, you lack knowledge to judge, you lack understanding to judge. Every baby is different, every finger is different.
Every human life is a unique human life, if you but seek to probe and understand what makes it unique – not to show differences, but to show the uniqueness of each and every human life.
If you are not able to do this you must pray that you are bestowed this understanding, and then only you will pass through life seeing the uniqueness of everything, the beauty of everything, the transparency of everything. And then you will stop judging yourself because you yourself are unique in every way. And therefore, there is no common law for all. There is no one judgement for all of them. Each one has his own unique judgement of himself or herself. Prejudice is ultimately prejudging your own self, which you use to judge others, which is but a reflection of what you are, projected on others.
The sameness of things are betraying us. When we think everything is same or similar, we are leading ourselves into betraying ourselves. With love we can see how everything is different – even amoebas under the microscopes, even planets, even stars. There are no two stars which are alike. So the sameness betrays us into a lack of understanding, the lack of ability to understand, and shows in us a lack of desire to understand. That again is prejudice.
If you obey, you don’t need anything else. Obedience means surrendering everything, to the higher power. It is letting it act through me, and it is always a step in the right direction leading to my evolution.
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Perceiving the Essence of the Master’s Words
Satguru can change the inner condition, the spiritual condition, but the external, the behaviour part, the character, is the devotee's duty: to convert and change. Otherwise the inside and outside will not match, and," thus, "progress will not continue, may even stop."
The value-spectrum has not changed; people don't want to change. They still hold on to their prejudices. They still hold on to so many things they should have given up long ago. How many of you are free of prejudices? How many of us still go by our caste, by our community, by our provincial attributes? And opinions we formed about people fifty years ago, we still carry. So how are such people going to progress?
Just try to imagine what your guru must be feeling when he sees the same problems, same prejudices, same quarrels, same lies. It is very saddening. Saints – they have given so much to our development, our progress. Are we even conscious of what we are receiving from the True master?" Are we conscious of the efforts, the sacrifices that are made by them, and are continuing to make day after day . Can we evaluate the sacrifices that are made by your spiritual guides and teachers? Can we evaluate?
When we speak in a language which is no-language, in a voice that is not heard but perceived in the heart – then we are quite on the way to spiritual life leading to spiritual transformation, to the highest extents that are open to human beings. And our heart, if it is open more and more progressively like a lotus bud under the effects of the sun's rays, it is blessed more and more by what it receives, without the brain or our intelligence having to understand it. Thus we become more and more sensitive.
In the physical world, most of our experiences are known to us only by their bad effects. Good food doesn't do anything to us except to have a feeling of contentment perhaps. But bad food affects us immediately. Good news doesn't matter; bad news – we are affected by it deeply.
The heart has an affair It has only one union and that is with its Maker. The rest are all here [in the mind] – paltry, unsatisfactory, very often destructive – physically, mentally and emotionally. The modern human being has not protected his heart from the assaults from the outer world – assaults which often damage the heart physically, emotionally and mentally.
We have to protect our heart from both the ravages of the physical world and from the world of the senses, much more. And today we have to insulate ourselves from what we now know to be lies given to us by religion. Babaji has always said, in spirituality we don't destroy religion, we transcend religion. We don't cease to have an affair with the heart, but it is now turned towards a true lover. Who is your lover? My lover is the Divine.
The Supreme Lord does not let me down; whether I am man or woman, we have this affair with the same person. It does not concern the sexes, it does not concern the senses, it does not concern our pocket – it is. And because the values of the heart, when they become apparent and are nurtured and are nourished to their full extent, they become eternal. There is no such thing as ‘relationships' in the plural. There is only one relationship and that is with him [Master] and through him with the Divine.
This transmission from heart to heart has no language, but it is the link connecting two hearts, one of which has made it to the ultimate level of spiritual emancipation, and the other of which is anticipating or working towards such a spiritual emancipation.
In satsang there is an ocean of bliss, infinite bliss. Words and message and its meaning goes to our heart, not to our head. We must not forget the purpose for which we come together. "When we come together like this, it fosters the union of hearts, independent of our nationalities, of our prejudices, of our language differences.", we have no differences of religion, nationality, sex, or anything else; here nothing divides us, because we stay united with our hearts.
We are one, not because we say so but because we know that we are. We all inside have the same essence, which is pure existence and pure love. If this pure existence is characterized by any quality, it is qualities-less quality, power-less power, and force-less force.
Love – it has no quality, it has no quantity. Therefore, it is limitless. Can you love more and more and yet continue to love? Can you start with loving one, then the many that becomes a family; then the many that is your own culture and your people; then the many that is this whole world with all its people. Yes, the loving heart does not distinguish between any of these things.
Men - those interested in religion, politics, power-mongers after money, and out of selfishness and greed have caused dismemberment of a human society which should be one. They have cheated us and destroyed our unity and brought about the multiplicity which spirituality is now seeking to correct, to reunite us into a brotherhood of human beings. Whether this will be achieved depends on all of us.
Holy congregations remind us of what great personalities descended on Earth – for our sake. They didn't have to come here to enjoy the wonderful things of this world, which in any case they never enjoyed. They were too poor, they were too unhealthy to enjoy even good sleep or a morsel of food. Nature makes sure that its chosen ones, its messengers, are born in poverty, do not enjoy good health, are generally condemned by the rest of the world, and pass on leaving only their message behind them.
Little less health than good health – something wrong with you, which makes you think of God. Babaji said we are blessed to be unhealthy, because in that state we are always thinking of God, of Nature; whereas when you are in exuberant health, you are thinking of anything but God. Little less money than you need – you don't waste things on foolish things. You will think twenty times before you spend anything . Criticism is good for you. And permanent criticism – it keeps you thinking of yourself: "Am I doing something wrong? Am I saying something wrong?" Introspection.
We speak of introspection – Look into yourself. We should be in the divine state where we are linked with our Maker; where there is an exchange of love without exchanging of anything else; where there is feeling and no thinking, so that eventually our life is governed by feeling and not by emotion.
Most of us, we mistake emotion for love. Emotion is smoke, love is the fire which, if it burns properly, there should no smoke. So the more inefficient the fuel, the more smoke. The more emotion in your life, the less love. This is a formula which is as sacred, perfect– immutable, indestructible, eternal. Our lives must slowly become lives of feeling. You don't think of the poor. You feel for the poor. You feel for the whole of humanity.
So these are the things we must slowly develop into. It's not an intellectual process. We cannot say, "I have learnt." The statement is - "I have become."
I feel. I feel for everybody. I feel for my family, for my society and for everything in the world. I cannot shut the newspaper and say, when natural disasters strike in a far off land we should not say “ What does it matter to us?" Well, if a thorn pricks me in my foot and I don't attend to it, I can die. Don't think that trouble somewhere will leave you unharmed, or good things somewhere will not affect you in a positive way.
This heart must be filled with the goodness of life, which is only love. Love is the only goodness in life which does not corrupt you or which does not corrupt the person to whom this love goes, without your thinking about it, without your directing it at him or her. It goes, because it has to go in all directions. And like a sweet is a sweet to everybody, and salt is salt to everybody, this love pervades. When you become love, you become like the sun. The sun does not say, "I am the sun."
Babaji in one of his recent messages, says that the development of the people in the Mission is important because not only will it affect the people of this world, but it will have its effect on other worlds, too.
We are this small nucleus of human beings who are earnestly trying to get out of this mess, this stinking pool of humanity, and to evolve out of it ,are we ?
Don't exempt yourself – any one of you. Don't exempt yourself from the need to examine yourself sincerely, and to evaluate yourself, and at least now to start throwing off all those dirty things that you know you have. It is not as if you don't; you know. And let us hope by Master's grace that we will see a better group emerging out of this, and more and more qualifying. And in years to come we can say, not one and two or three, but, by His Grace, most of them, if not all of them.
-----------------------
Life’s
Problem
Hold it for a few minutes in your head
and they seem OK
Think of them for a long time and they begin to ache.
Hold it even longer and they begin to paralyze you .
You will not be able to do
anything .
It is important how you
handle the challenges and problems in life .You must surely think of them
. But even more important is to ‘put
them down’ at the end of the day before retiring to bed . That way you
are not stressed up . Otherwise it
adversely affects your health . The number of young people getting admitted to
I.C.U in hospitals is rapidly on the increase.
When you ‘put your problem down’ you wake up every day fresh and strong
and can handle any issue or challenge that comes your way.
......................................................................
Guru Kabir Das
Guru Kabir Das
· That a droplet is contained inside the ocean
is common knowledge. But very rare are those who can behold the ocean
(universes) to be contained within the droplet (body)." (Kabir)
“I fly
as a bird,
my wings
the Word,
Saith
Kabir I’m free,
my
Satguru liberates me.
My
consciousness awoke
Only the
Word did resound,
And then
beyond the Pind and And-Anand,
my true
home I found.”
“This
world is perishable and so also is all that pertains to it. A wise man is he,
who, having closely examined the nature of existence here, has realized that it
is all transitory and illusory, and consecrated his human form by devoting
himself to Bhajan and Simran (listening to inner sounds and repetition of the
Holy Name of the Supreme Being) and who, taking the fullest advantage of the
various faculties which the Supreme Father has graciously endowed him with, has
translated the invaluable jewel within him, which is Surat (spirit) or the
essence of his being, to its original abode.”
"Living in this world for a short period is good, but
instead of wasting one's life doing meaningless things, it is advisable to
dedicate it to remembering God. What is the use of living for millions of years
if one did not dedicate his time to self-introspection and remembering God,
i.e. such life is a total waste; who will keep an account of it?"
"My real happiness lies in the supreme 'Self.' And the rest
in this world is nothing but distress. With one's mind, voice and deeds, one
should remember Raam with a pious heart. Kabir Saheb says: 'The essence of life
is in remembering God only.'
"The mind is very unsteady. It is not the type that would
remember God just like that. It will remember God only when it is poked with
the goad of true Knowledge [Gnosis, direct experience]. Kabir Saheb says:
'...and then know for sure that this mind will not deviate and will engage
itself in remembering God.'"
"Concentrate your mind and remember the Supreme Being
without saying anything. Close the outside doors, i.e. quieten your sensory
organs and detach yourself from everything. Open the inside doors of your
heart, i.e. open yourself internally and concentrate on meditating on God and
remembering him."
"Remembering God is the simplest and easiest path which has
already been shown by the Satguru. With the help of this device I remember God
with each and every breath of mine, and I am sure this will enable me to see
him one day, i.e. uttering the name of God continuously. Simply remembering God
all the time is the easiest process (Sahaj) of leading a spiritual life which
leads the devotee to his goal."
"Devotion through remembering God brings every happiness to
life and removes every distress of mind. Kabir Saheb says: 'Remember God! It
has a wonderfully powerful attraction. By continuously remembering God, a time
comes when the devoted servant (devotee) and the master (God) become one, i.e.
he attains self-realization."
"Utter the name of Raam (God) continuously. Kabir says,
'Only devotees can understand the Mystery of the fact that there is nothing as
compared to remembering God.'"
"It is a bliss remembering God even for a moment. But only
those, who practice it, know it. Remembering God is so easy that one does not
have to spend a single penny on it. In fact one does not have to make any extra
efforts to have the best results."
"0 Supreme Being! I have become like You by remembering You
all the time. There are no more self-conceit, attachments and desires of the
world in me. I sacrifice myself on the true Knowledge of Your name, remembering
which enables me to see You all around. There is nothing that exists other than
You."
"0 the Eternal Raam of the temple of my heart! I lost 'my'
existence in remembering You continuously. I have become one with You. I exist
not without You now. My mind does not wander about any more. I and You are one
now, Raam."
From times immemorial, seekers of truth
have been trying to find answer to the question – What is God and how can He be
realized? Many a life time of penance, chanting mantras, prayers and deep
intellectual knowledge have not led people to understand the divine concept of
God. To illustrate this there is a parable from our ancient epic relating to Ashtavakar,
a God-realized rishi and his disciple,
King Janak. Ashtavakar was the son of
a rishi, Uddalka. Ashtavakar means 'eight twists in the body'. When Ashtavakar was
still in the mother's womb, he heard his father giving a wrong explanation for
a spiritual problem. Speaking from the womb, he tried to correct his father,
who became furious and cursed his son. Thus, he was born with a deformed body
and got his name Ashtavakar.
King Janak was a great seeker of truth.
He met many scholars and spiritualists but they could not satisfy him with
their lengthy and intellectual explanations. He believed that a God realized
person should be able to explain the divine concept of God in a few words.
After elaborate consultations, he
proclaimed that if he did not get an answer to the divine concept of God in as
brief a time-span as he put his foot into the stirrup of the saddle for climbing
his horse, he would presume that God did not exist and he would turn an
atheist. Messages were sent across the country for an assembly of learned
scholars, who had mastery in Vedas, Shastras, Puranas, Smritis etc. A date and time was fixed. Sixty thousand scholars assembled on the due date in the
court of Janak.
A golden throne was reserved for the person, who
would enlighten King Janak. The craving of King Janak for spirituality was conveyed
to Ashtavakar through telepathy while he was in deep meditation in the nearby
forest. He immediately perceived that this was the crucial moment to convey the
divine concept to the King for spreading the divine message to the masses and
saving mankind, or else, Janak turning an atheist, would lead to chaos in humanity
through ego and its five vices of lust, anger, greed, attachment and pride. He
immediately headed for the king's court to attend the congregation of
spiritualists. As Ashtavakar entered the court of Janak, everybody looking at
his deformed body, began laughing. While he moved towards the golden throne,
there was a big commotion in the court, as a deformed man was about to occupy
the golden throne reserved for the person, who was to enlighten King Janak. After
the congregation calmed down, Ashtavakar roared like a lion with the divine
force and enquired of Janak, “Why have you gathered cobblers in this spiritual
congregation?” Janak was astonished but in all humility and with folded hands,
replied; “Sir, they are all learned
people, who have studied Vedas, Purana, Shastras and Smritis. How are they cobblers?” Ashtavakar
said, “They are no better than cobblers since they have only seen my deformed body
but have failed to perceive the divine within me.” He added, “Only a cobbler
analyzes the quality of skin. Those, who identify people merely by the skin are
virtually cobblers”. Hearing this everyone in the court was stunned and felt
ashamed of himself. Appreciating the deep humility and craving of Janak for
divine Wisdom, Ashtavakar enquired, “What do you want?”
“O, my Lord! I seek divine wisdom to
understand God and merge with him”, replied Janak. Ashtavakar understood the
king's curiosity and announced,
“To understand God, you will have to
shed your ego. For this you will have to submit your mind, body and entire
wealth to me. Only then you shall perceive the wisdom, which I will convey to
you, through God residing in my body. However, to remove your doubt, as per
your wish, I accept your condition to give you this wisdom as you put your foot
in the stirrup to climb the horse” To quench his immense quest for the Divine, Janak
unhesitatingly and promptly submitted his mind, body and entire wealth at the
service of Ashtavakar, who took Janak to his horse. As he started to put his
foot in the stirrup, Ashtavakar said, “Who will receive the divine wisdom?” “I,
of course, I will”, Janak replied. “Where is your 'I', when your mind, body and
wealth have already been given to me,” retorted
Ashtavakar then added, “ 'I' means the
ego, which is responsible for possession of mind, body and wealth.”
As Janak put his foot into the
stirrup, Ashtavakar said, “King Janak, since you have also submitted your 'I'
to me, now your body is full of divine bliss, and your father, the Almighty God
desires you to be in tune with Him. Now you are nothing but the Divine itself.”
Janak instantly became a divine soul
with his face glowing as brightly as the sun. He became one with the Lord and
ruled his kingdom with divine wisdom. King Janak is held in high esteem in the
spiritual world for attaining divine wisdom while performing worldly duties.
“Janak is a great disciple, who
attained divine wisdom while performing his worldly duties”.
Thus, the divine wisdom cannot be
attained through intellect but through the elimination of ego. God = ' Man - Ego.'
................................................
................................................
UNITY OF HUMANITY
The ‘Fountain of oneness’
Nirankari mission under the spiritual leadership of Baba Hardev Singh has been propagating ‘oneness’ with a view to forge Human unity .
Swami Vivekananda preached that “It is the revelation of the ‘supreme secret that will enable one to understand the meaning and essence of ‘oneness’ of humans.”
Nirankari Babaji has been revealing this secret to mankind by bestowing Brahma Gyan ( God Knowledge ) without any discrimination of religion , culture and nationality.
In Nirankari Babaji’s words , “When God knowledge reveals the existence of the ‘One ’in the divinity of this world , the narrow perceptions get removed and the walls of ‘otherness’ collapse and the feeling of ‘oneness ‘gets strengthened .”
God knowledge not only connects one to God but also helps in attaining self realization .Many of us are ignorant of the fact that diversity is inherent in every human . But our inherent virtues lie dormant. But once one’s True self gets awakened , these virtues come to the fore , distrust and disharmony is dispelled and the credo of ‘Vasudhaiwa kutumbakam ‘ ( world is a family ) is understood in letter and spirit .
Our slogan is, “ Know one , Believe One and Be one ”.
The broad and minute designing of the Nirankari Sarovar Complex has been done so uniquely by Nirankari Babaji –a unique architectural creation of light and sound, based on ultra-modern technology. Fountain of Oneness – dedicated to Humanity .
It depicts the need to translate Babaji’s teachings into action leading a meaningful life based on Truth and enjoy shared happiness with unity of humanity .
The ‘Fountain of oneness’ glorifies Nirankari sarovar complex . Encircling the central walkway , are larger than life human formations holding hands in a dance like posture , manifesting the idea of love ,humility and universal one . Inside is a globe of 6.5 metres height .
It is further surrounded by huge petals made of special stainless steel integrated with timed – shows of light and sound effects . There are elegant benches positioned at the human formations where you can sit , contemplate and blissfully view the entire installation ,called The ‘Fountain of oneness’. The form and appearance of this Fountain symbolically bespeaks the mainstream of spirituality and the message of the Mission .
All the seven colors of the rainbow are distinctly visible and yet , at the same time , these are so blended with each other that one cannot be separated from the other .
Bhagat Namdev
Namdev was a prominent religious lyricist from
Maharashtra in the Hindu tradition and was one of the earliest writers in Marathi
language. Bhagat Namdev (1270-1350) was born on 29 October, 1270 to a low-caste
tailor Damasheti Relekar and Gonabai, in Satara district of Maharashtra.
Damasheti was a worshiper of Shiva
and never missed a daily visit to the temple
of Keshiraj (Shiva) located outside the village. From childhood, Namdev was
like Prehlad. At the age of two, when he began to talk, the first correct word
he uttered was 'Vitthla'. Namdev was sent to school, when he was five. In
school, he sang devotional songs with his classmates in praise of God. Since
Namdev did not make much progress in school, he was put into the family trade
to assist his father. But Namdev spent most of his time in temples.
One day when Bhagat Namdev's father was
absent, he took the daily offering of the family to the temple. Namdev milked
the brown cow and taking the golden cup, Namdev filled it with the ambrosial
milk and placed it before the Lor. Please drink this milk,
O my Sovereign Lord
God! Drink this milk and my mind will be happy. Otherwise, my father will be
angry with me. He thought that the God would freely partake of the offering, on
which he had lavished so much care. The stone idol would not oblige him. Namdev
started crying and threw himself at the feet of the idol. It is said that in
due course, hearing the passionate supplication of the Bhagat, god relented and
accepted his offerings The Lord looked upon Namdev and smiled. This one devotee
abides within my heart. The Lord drank the milk and the devotee returned home.
Thus Namdev received the blessed vision of the Lord.
He was married even before he was eleven
to Rajabai, . The couple had four sons and a daughter. His marriage was not a
happy one, as his wife was worldly-minded. Under the influence of Saint Jnanadeva
(Gyaneshwar), senior to him by five years, Namdev started following his preaching
and took the path of Bhakti. In the company of Jnanadeva and
other saints, he roamed about the country and later came to Punjab . Namdev,
thus, gave up trade and devoted himself exclusively to the worship of God very
early in life. Namdev took Visoba Khechar, one of the disciples of Jnanadeva,
as his guru. Visoba used to teach him about Lord Vithoba. The discussions
between the two present an interesting account of religion and spirituality. To
meet Visoba, Namdev visited village Avandhya one afternoon. Before meeting him,
he took shelter in a temple to take some rest. There he saw a man sleeping with
his feet on the deity itself. Namdev was
shocked and woke up the man. He rebuked him for this sacrilege. He was further stunned
when he realized that the man was none other than Visoba himself. When Namdev
chided him, he replied, “O Namdev, is there a
single spot on this earth, which is not permeated by God?”
Visoba went on to advise Namdev, “If you want to be absolutely happy, fill this world with
Bhajan and the sacred Naam of the Lord. The Lord is the world itself.
Give up all ambitions and desires. Let them take care of themselves. Be content
only with the name of Vitthala. You need not undergo any hardship or penance in
order to go to Heaven. Vaikuntha will come to you. Do not be anxious of this
life. Life is nothing but illusion, a mirage. One has to spend a short span of
time here. It is like the potter's wheel, which goes on rotating even after the
potter stops. Make the best of it by keeping the name of Vitthala in your mind
and on your lips by recognizing Him everywhere and in everyone.” After
initiation by Visoba, Namdev became more philosophical. His temple was no
longer the small narrow space on the banks of Chandrabhaga, but the whole world. His God
was no longer Vithoba or Vitthala, but the omnipotent infinite Being. Namdev's
family settled down at Pandharpur in Sholapur district of Maharashtra, where
the prominent temple of Hindu God Vitthala is located. He gathered around
himself a group of devotees.
His Abhangas (devotional lyrics) and Shabads
(hymns) share the common characteristic of lauding the One Supreme God distinct
from his earlier verse which carries traces of idolatry and Sarguna Bhakti. In
the course of his spiritual quest, Namdev had, from being a worshiper of the
Divine in the concrete form, became a devotee of the attribute-less Nirguna
(Absolute). Most of the spiritual message of Bhagat Namdev, just like the Gurus,
emphasizes the importance of living the life of a householder (Grehasth Jeevan)
and that through marriage and having a family, one could attain enlightenment. He
emphasized that the truest form of devotional meditation is to enter matrimony
and jointly seek the holy experience. While performing the worldly duties,
remain tuned to the Almighty all the time:
“ With your hands and
feet, remain engaged in worldly affairs, but let your consciousness remain
absorbed with the
Immaculate Lord.”
God's Naam was always on his lips. The
legend has it that in Gurdaspur, where Namdev, as already stated, spent the
last days of his life at village Ghuman, he was asked by the King to show
miracles. When he refused as it meant interfering in God's way, the Bhagat was
thrown before a drunken elephant to be crushed to death. But God saved him
(The Sultan said, "Listen Namdev,
let me see the actions of your Lord." He arrested Namdev and said,
"Let me see your beloved Lord. Bring this dead cow back to life.
Otherwise, I shall cut off your head here and now." Namdev answered,
"O King, how can this happen? No one can bring the dead back to life. I
cannot do anything by my own actions. Whatever the Lord does, that alone
happens." The arrogant king was enraged at this reply.
He incited an
elephant to attack. Namdev's mother began to cry and said, "Why don't you
abandon your Lord Ram and worship his Lord Allah?" Namdev answered,
"I am not your son and you are not my mother. Even if my body dies, I will
still sing the glorious praises of the Lord." The elephant attacked him
with his trunk, but Namdev was saved by the Lord. The king said, "The Qazis
and the Mullahs bow down to me, but this Hindu has trampled my honor." The
people pleaded with the King, "Hear our prayer, O King. Here, take
Namdev's weight in gold and release him." The King replied, "If I
take the gold, then I will be consigned to hell by forsaking my faith and
gathering worldly wealth." With his feet in chains, Namdev kept the beat
with his hands, singing the praises of the Lord, “Even if the Ganges and the
Yamuna rivers flow backwards, I will still continue singing the praises of the
Lord." Seven hours passed and even then the Lord of the three worlds had
not come. Playing on the instrument of the feathered wings, the Lord of the
Universe came, mounted on the eagle Garuda. He cherished His devotee .
The Lord said to him, "If you wish, I
shall turn the earth sideways. If you wish, I shall turn it upside down. If you
wish, I shall bring the dead cow back to life. Everyone will see and be
convinced." Namdev prayed and milked the cow. He brought the calf to the
cow and milked her. When the pitcher was filled with milk, Namdev took it and
placed it before the King. The King went into his palace and his heart was troubled.
Through the Qazis and the Mullahs, the King offered his prayer, "Forgive
me please, O Hindu; I am just a humble cow before you." Namdev said,
"Listen O King! Have I done this miracle? The purpose of this miracle is
that you should walk on the path of truth and humility." Namdev became
famous everywhere for this. The Hindus all went together to Namdev. If the cow
had not been revived, people would have lost faith in Namdev. The fame of
Namdev spread throughout the world. The humble devotees were saved and carried
across with him. All sorts of troubles and pains afflicted the slanderer. There
is no difference between Namdev and the Lord.
Though he was born a century earlier
than Kabir, the religious and social views of Kabir are very much similar to
those of Namdev. He says: Everything is God; there
is nothing but God; consider the world and God to be one; the foam and the
water are not different.
The world being a play of Maya, Namdev's
goal is to have union with God through devotion and singing His praises. He
says:
“ I perform worship, sing
God's praises and meditate on Him round the clock.”
At the same time, he suggests good
conduct and purity of life. He says:
“ If everything is
determined by Karma, then who created Karma, when there were no holy books?”
Namdev's approach is akin to that of the
Gurus, but people misunderstood him as well as his hymns. Jnanadeva a disciple
of Vishoba Khechar hearing of the fame of Namdev, went to Pandharpur and they
became friends. Jnanadeva proposed that they should make pilgrimages to holy
places together. Namdev said that he did not like to leave Pandharpur. But
gradually Jnanadeva convinced him and they went to various temples like
Rameshwar, Kalpadhara and Dhara. There is a story that at one of these places Namdev
started singing in loud voice. This attracted a large crowd and the Brahmins
could not gain entry into the temple without touching the low caste person.
Brahmins insisted that Namdev should sit at the backside of the temple. It is
said that while Namdev was singing at the back of the temple, the doorof the
temple rotated towards him:
“ In a cheerful and
sportive mood, I came to Your temple, but while I was worshiping the Brahmins forced me away. A lowly caste is mine, O my Lord! The King of the Yadavas, why was I born a calico-printer? Taking my blanket, I went back and sat behind the temple. As I uttered the praises of the Lord, the temple turned towards his devotee.”
Bhagat
Namdev once met an old friend, who questioned him on his spiritual progress.
The Bhagat spoke freely himself and described his mission to Vadval. His friend
wondered that a man, from whose hands his god had taken food, could put himself
under a human guru inferior beyond all comparison to the much worshiped and much beloved
Vitthal . Bhagat Namdev replied that the gods made of stone never speak. How
can they heal worldly sorrows? People suppose that idols of stone are God, but
He is a real divinity and altogether different. If gods of stone can fulfill
man's desires why should he suffer sorrow and affliction? They, who worship
gods of stone, are absolute idiots. They, who preach and believe that gods of
stone hold converse with saints, have perverted intellects. They, who call such
gods great beings and style, their priests saints are really degraded creatures
unworthy of credence. Let not their words enter your ears. How can men be saved
who cause gods to be carved out of stone, and reverently regard them during the
years of their mortal lives? Have you never reflected on this? You have no gods
except water and stones. Go visit all the places of pilgrimage small and great
and see for yourself. I have learned in Vadval that God is everywhere contained,
Khechar conferred the favor on me of showing me God in my own heart.'
“ The Creator of all is
One. He is realized by the True Guru's Grace. God makes even stones float. So
why shouldn't Your humble slave also float across, meditating Your Naam
(virtues), O Lord? You saved Ganaka, the whore and the ugly hunch-back Kubia;
You helped the hunter and Ajamal swim across as well. The man-slayer, who shot
Krishna in the foot - even he was liberated. I am a sacrifice to those, who
meditate on the Lord's Name. You saved Bidur, the son of the slave-girl and
Sudama; You restored Ugrasain to his throne. Those, without meditation, without
penance, without a good family lineage and without good deeds, Namdev's Lord
and Master saved them all.”
Namdev became famous because of his
beautiful devotional hymns and commanded huge respect, despite his low origin. He
was recognized as a prolific poet of high standard hymns, which people sang at
various gatherings. His massive following was because of his Abhangas, hymns written
in Marathi language. The emphasis in his hymns is that God is everywhere;
“Khecher conferred the favor on me by showing my God in my heart.”
Namdev is
regarded to have had a significant influence on the 17th century religious poet
Tukaram of Maharashtra. Namdev's devotional compositions, Abhangas, have been
collected in the documents called Namdev's Gatha. His work titled Teerthavalee
contains his compositions concerning his travels in company of Sant Gyaneshwar
(1275-1296), the great Maharashtrian saint, poet, philosopher and Yogi of the
Nath tradition. Namdev was not an author of any big treatise; but he left behind
him a large number of Abhangas or short poems, full with the nectar of Bhakti
and love towards God. These are exceedingly sweet. Most of these are lost, but
there are extant about 4000 Abhangas, which to this day are a great source of inspiration
to the reader. Some of these Abhangas find a place of honor in Guru Granth
Sahib. The essence of Namdev's message is: “Always recite the Naam of the Lord
and constantly remember him. Hear His glory. Meditate on the Lord in your
heart. Serve the Lord with your hands. Place your head at His lotus feet.
Perform Kirtan. You will forget your hunger and thirst. The Lord will be near you.
You will attain eternal bliss.” No account of Namdev would be complete without
a mention of Janabai. As mentioned earlier, she was a maid-servant in the
house-hold of Namdev. She herself forgot sometimes that she had an existence
apart from being the maid-servant of Namdev. In several devotional poems, she
describes herself as 'Nam's maid-servant' or 'Namdev's Jani'. She was one of the
closest followers of Namdev. She had no ambition other than to serve Namdev and
sing the praises of Lord Vithoba. In one of her poems, she says: “Let me
undergo as many births in this world as You please, but grant that my desires are
fulfilled. They are that I see Pandharpur and serve Namdev in every birth….”
This is the ambition of Namdev's maid.
It sums up the philosophy of Janabai and how she attained her desired goal. So
intense was her devotion to Vithoba that it is said that the Lord himself used
to lighten her house-hold duties, which, with the passage of time, she found
herself unable to perform. By her service and devotion to God, she completely
succeeded in effacing herself and she got completely merged in Him. A great
soul - Janabai! And a greater master - Namdev!
Namdev loved the Lord; the people called
him a fabric dyer. The Lord turned His back on the high-class Kashatriyas and Brahmins
and showed His face to Namdev.
--------------------
DHRUVA
The tale of a child, who became a symbol of justice,
equality and rights
Dhruva was the son of King Uttanapada.
At a very young age, Dhruva demonstrated such unwavering commitment to Lord
Vishnu that he was blessed by Vishnu to occupy the position of the steadfast
Pole Star.
Dhruva, according to Hindu scriptures, was an ardent young devotee
of Vishnu. A prince blessed to eternal existence and glory as the Pole Star by
Lord Vishnu. The story of Dhruva is often narrated to children as an example
for perseverance, devotion, steadfastness and fearlessness.
The original sources of this story are Vishnu
Purana and Bhagavat Purana (Canto 4). The Rig Veda Grihya-Sutra, Mahabharata,
Surya Siddhanta, etc., also mention Dhruva. Panini mentions Dhruva as 'a fixed
point from which departure takes place'.
The story of Dhruva taken from the
Bhagavat Purana inspires the humans in general and children in particular. It
is said that Dhruva' s father, King Uttanapada, was a great but weak-minded impulsive
King. He had two wives, Suniti, the daughter of a nature-loving tribal lord Dharma
and Suruchi, the daughter of a rich King. Queen Suruchi, the younger queen, did not like her stepson, Dhruva and
wanted her own son, Uttama, to succeed the King .Uttanapada was fond of Queen
Suruchi, as she was extremely beautiful. He did not want to displease her,
though Dhruva was older and was the rightful heir to the throne. When Dhruva
was but a child, the two princes playfully raced towards their father's lap .
But , the headstrong
Suruchi chided Dhruva and insulted him for trying to woo
the father by sitting in his lap. He did not deserve it because 'he was not
born to her'. She further mocked at his plight, asking him to redeem himself by
seeking Vishnu's blessings. It is said that Suniti consoled the distraught
child,by asking him to take Suruchi's words seriously and to observe penance in meditation of the Lord. "Tell me my mother, what do I need to do to attain my right?" Dhruva protested. Suniti replied with great gravity, "My child, it is not easy. You have to withdraw yourself deep into the forests. With a mind that is unwavering, you must perform strict penance to reach your goal." Dhruva set out on a lonely voyage to the forest to meditate on Lord Vishnu.
He was determined that he would not return to the
kingdom until the Lord had answered his prayers. The legend has it that on his
way to the jungle, he met the eternal sage,
Narada. Narada was concerned that
Dhruva was too young to be alone in the jungle. He tried to dissuade Dhruva, warning
him that he would be gobbled up by wild animals if he stayed. But Dhruva was
steadfast in his resolve. The sage tested the boy to see if he was serious. He
said to Dhruva, "You know it is dark and dangerous in the jungle, won't
you get scared of the wild animals?" Dhruva replied, "I don't care if
it is dark and dangerous, I'm going to meditate on God's Naam." Narad
tested him again, "But you're the son of a king and used to being fed the
finest food, will you be able to live on berries and roots in the jungle?"
Dhruva was determined and replied, "I'm going to meditate on God's Naam
(virtues) even if there's no food." The saint was truly impressed by Dhruva’s
determination and whispered the secret Naam of God into Dhruva's ear. Satisfied
that Dhruva had the mental strength; Narada taught Dhruva the art of
meditation. Despite all the terrible obstacles and with his mind focused only on his goal, Dhruva performed a severe penance. In the end, so great and powerful was his penance that the Almighty appeared before him. “O Lord, bless me so that I may realize my rights; grant me the strength to be just;
allow me the power to be righteous”, prayed Dhruva. His single-minded devotion, determination and the nobility of his purpose impressed the Lord.
He blessed Dhruva, “You and all the
children of the kingdom will realize their rights and live a life of
righteousness. Words and deeds of all children will be respected and they will
be loved and cared for. After you merge with the divine light, you will become
a great star in the night sky and shine as a guiding light for the whole world.
You will be a model for all, who seek their rights. You will be remembered and
respected, loved and cherished. May your name and nobility remain as long as
the sun and the moon shine”.
As the legend goes, Dhruva meditated on
the divine Naam with complete love and devotion and decided that he would stay
put in the same position until the Lord appeared. Lord Vishnu was pleased with
his penance and insisted the child asks for a Vardana (boon - grant of a wish).
Dhruva replied that as he did not know how to sing the praise of the Lord,
therefore grant him the Vardana of the knowledge of Stuti (hymn in praise of the
Lord.) Having spent a lot of time in the Lord's remembrance, Dhruva even forgot the
objective of his penance and only asked for a life in memory of the Lord.
Pleased by his devotion, penance and by his Stuti, Lord Vishnu granted his wish
and further decreed that the lad would attain Dhruvapada - the state where he
would become a celestial body, which would not even be touched by the Maha Parlaya (the final cataclysm). Dhruva returned to the jungle, where he continued to meditate. He followed the Divine Teachings with faith, love and dedication. Later, when he actually became self-realized, he turned completely satisfied within and forgot all about his father's kingdom. Dhruva said, "My dear Lord! I was searching for some pebbles, but instead I have found valuable Jewel. I no longer care for my father's kingdom. Now I am fully satisfied." His feelings of insult and honor (duality or Doojaa Bhaav) vanished and he attained Transcendental Bliss. Thus, Dhruva, first became a devotee with the motive of getting a better kingdom than that of his father, and then as he progressed in devotion, he became selfless and contented. In the meantime, King Uttanapada repented the injustice done to Dhruva. He was heartbroken at the thought of little Dhruva being devoured by wild beasts. Narada, however, consoled him, telling him that Dhruva's resolve was firm and that he would receive Lord Vishnu's blessings. Narada was sure that Lord Vishnu would protect the boy from all the dangers. When Dhruva finally returned safely home after receiving Lord Vishnu's blessings, King Uttanapada went personally to receive him. Queen Suniti was overjoyed at her son's safe return. Dhruva was crowned the King at the tender age of six and Uttanapada retired to Skanda Ashram, seeking realization of the divine. Dhruva ruled wisely for decades in a fair and just manner. Thereafter, he left his mortal coils and became the Pole Star as sanctified by the Lord. It is believed that Dhruva was thus transported to the highest point of heaven, where he sits on his Divine Father's lap, after having been denied the lap of his worldly father. Since those ancient times, the star of Dhruva,
the Pole Star, shining bright in the night sky, has been revered as a symbol of hope, rights, equality and justice. Indirectly, the harsh words of Dhruva's stepmother turned out to be benediction for him; for, because of the influence of his stepmother's words, he became a Gurmukh (Spiritual Being). To achieve the desired results of attaining his father's kingdom, Dhruva's mother motivated him to engage himself in the Bhakti (worship) of the One Divine Being and nobody else.
Determined to execute devotion, Dhruva
left the palace. The story of Dhruva is a lesson for all of us. It teaches us
to be patient and determined. We might, at one point or another of our life,
encounter situations that are unfair. Instead of focusing on our misfortunes,
we should turn to our Divine Father, who will give us what we deserve and turn
us into a bright star. Like Dhruva, we do not have to wait until we are old to
attain spirituality. Sincere, steadfast, meditation on the Divine virtues
always helps a man resolve his problems. All those, who read or listen to the
story of Dhruva, will achieve devotion and their sorrows will be diminished.
The deeds of the child-saint exhort us
to meditate on the Divine Naam (virtues) the same way as did Dhruva as also Prahlad,
to achieve salvation in this very life .
---
అమృతపుత్రులారా !
ఆలకించండి
Guru Nanak at
Sultanpur
Sultanpur Lodhi is a small town in
Jalandhar district of Punjab, where Guru Nanak went to manage the Modikhana
(store-house or departmental store).He stayed with his sister Nanaki. His
routine was to get up at the ambrosial hour, bathe in the river Kali Bein,
meditate till dawn, go to the Modikhana, the accounts of which he managed well.
Once the work was over, he held Satsang and Kirtan with like
minded persons in the forest nearby till late night. Mardana also
joined him here. Nanak was about thirty then. He would often ponder over the
sad plight of his country, the land of five rivers, which the foreign invaders
raided and laid waste many times. They had converted half the population to
their faith which left the people disunited. He loved God, the creator of all humanity
and wished people to live like brothers and in communication with God. One day,
early in the morning, Guru Nanak went to bathe in Kali Bein.
His companion waited and waited for him
with his clothes but Nanak did not come out.
After searching for him along the river and not finding
him, people thought that Nanak must have drowned.
But his sister Nanaki did not believe it. It is
said that for three days Nanak was in God's presence
where God said to him, "Drink this cup of my
Naam. Go into the world and spread my Naam. I am with
you".
He returned after three days and made
his decision to give up the Modikhana work. He went to
the forest and did not speak. His face was radiant and
dazzling.
Mardana took his Rabab and joined him
there. Next day, Guru Nanak spoke to the people around
him and uttered: "There is no Hindu, and no
Mussalman." The news spread, the Hindus kept quiet, but the
Kazi was very annoyed and complained to the Nawab, who
told the Kazi to take it easy and added that it
was time for Namaz
(prayer), we will take him along to say
the Namaz with us in the mosque. So they all went
together. While the Kazi and the Nawab joined the Namaz, Guruji
stood still and observed. After the Namaz was over, the
Kazi complained to the Nawab that Guru Nanak
had not said his prayers with them.
The Guru replied that the Kazi himself
had not attended the Namaz, because his mare had
given birth to a calf and as it was alone, the
Kazi was worried all the time that the new-born
mare may fall into the well. Turning towards the Nawab, the Guru told him that even he was busy buying
horses in Kabul and had not prayed at all. They
both felt very small and humble. They realized the
truth of the Guru's words and bowed at his feet. The
Nawab was a changed person now. The Nawab
requested Guru Nanak not to go, but he was determined
to leave the job and return. Whatever amount was due
to him, was given but Guru Nanak distributed it
among the
poor and the needy. When his
father-in-law came to persuade him not to go, he replied,
"God, whose children we all are, has ordained me to
spread His Naam and message of love in this
burning world."
Guru Nanak tried to pacify his parents
as also Nanaki, his sister, who understood
Nanak's aim better than anyone. He told her that
whenever, she could not bear the separation from him,
she should pray to God and he would come home. He
consoled and blessed Mata Sulakhani, his wife
also.
This assured others also of meeting him at
times. All the devotees - Hindus as well as
Muslims - came to see him off and fell on his feet to
seek his blessings. The Nawab also came and offered his
obeisance. Nanak gave him his blessings. When the
Guru left Sultanpur, Mardana accompanied him.
నీడను వీడి నిజాన్ని చూడండి
“ సత్యమేవ
జయతే నానృతం సత్యేన
పన్ధా వితతో
దేవయానః ! ”
‘ సత్యమే జయిస్తుంది అసత్యం కాదు , ఆధ్యాత్మిక
మార్గం సత్యం చేతనే ఏర్పడి ఉంది. ’
నీడను నిజమని
నమ్మి దాని వెనుక మనం పరిగేడుతున్నాం . తప్పు దారిలో చేసే ప్రయానమే మన నిరాశాలకో,
కష్టాలకూ కారణం. శరీరం , మనస్సు ,ఆత్మ ఇత్యాది విభాగాలచే రూపొందిన వాడు మనిషి
. దీనిలో శరీరమూ , మనస్సూ నశించేవి ( నీడ
) . ఆత్మ నశి౦చనిది ( నిజం ). నీడతో మనం
తాదాత్మ్యం వదలిపెట్టి , నిజంతో తాదాత్మ్యం
చెందాలి. అంటే అనుభూతిలో గ్రహించాలి.
భగవంతుణ్ణి పొందటం
ఎలా ? నిజమైన సాధనామయ జీవితంలో పాల్గొని
, మనస్సుని పావనం చేసుకొని , భగవదభిముఖంగా
భగవంతుడనే మహోన్నతమైన శక్తితో మనం సంబంధం కల్పి౦చుకోవాలి. ఉత్తమమైన ఆధ్యాత్మిక జీవితాన్ని జీవించాలి .
భగవంతున్ని సాక్షాత్కరించుకొని . ఆయనను
ప్రత్యక్షం చేసుకోవటం వలన మాత్రమే మానవుడు మృత్యువుకు అతీతుడౌతాడు. ఈ జనన వలయం
నుండి తప్పించుకోవడానికి మరో మార్గం లేదు . సద్గురు ద్వారా పొందిన జ్ఞానం ఆత్మను
ఆవరించి ఉన్న అజ్ఞానమనే ఆరోపాన్ని తొలగించివేస్తుంది.
చరమ సత్యమైన భగవంతున్ని
ప్రతి వ్యక్తీ , ప్రతి ప్రాణీ పొందటమే జీవిత లక్ష్యం. ఈ లోకం అందిస్తున్న అనుభవాలను గుణపాఠంగా
గ్రహించి ఈ లోకంలో జీవిస్తూనే ఈ లక్ష్యాన్ని సాధించాలి. అంధకారం నుండి
వెలుతురులోకి తీసుకువెళ్ళి లోకంలో జీవించటం ఎలా అనే విద్యను సద్గురు నేర్పుతారు.
ప్రాపంచికతలో ముంచెత్తే విషయాలూ , ఉన్నత జీవితానికి ప్రేరేపించే విషయాలూ రెండూ మనిషిముందుకు వస్తున్నాయి . విజ్ఞుడు
రెండవ దానినే ఎంపిక చేసుకొంటాడని కఠోపనిషత్తు ( 1.2.3 ) వచిస్తో౦ది. ఉన్నతమైన జీవితం గడపాలంటే శరీరాన్ని , ఇంద్రియాలను
తదనుగుణంగా మలచుకోవాలి.
“ దేనిని తెలుసుకొంటే సమస్తమూ
తెలుసుకొన్నట్లవుతుంది ?
మనిషి తన తెలివినంతా
ఉపయోగి౦చి ఒక అంశం కూడా అర్ధంచేసుకోలేని
ఈ లోకాన్ని సృష్టి౦చిన భగవంతుడు ఒకరు ఉన్నారు. ఆయనను తెలుసుకోగల జ్ఞానమే
ఉన్నత జ్ఞానం. అది సర్వ జ్ఞానాలకూ మౌలికమైనది.
ఒక గదిలో కుర్చీ,
బల్ల , పుస్తకాలు అంటూ పలు రకాలైన
వస్తువులు ఉన్నాయి . వీటిని చూడగోరితే వెలుగు
అవసరం. కనుక అన్ని వస్తువులకు
ఆధారభూతమైన ది వెలుగే అవుతు౦ది.. వెలుగు
లేకుంటే గదిలోని దేనినీ చూడలేం.
ఆ విధ౦గానే ఆధ్యాత్మిక
జ్ఞానం సకల జ్ఞానాలకూ ఆధారభూతమై ఉన్నది.
ఆత్మ గురించిన జ్ఞానం ఆధ్యాత్మిక జ్ఞానం . శరీరం కాక మనలో ఆత్మ అనేది ఒకటి ఉంది.
నిజానికి మనం మనశ్శరీరాలు కాదు , ఈ
రెంటినీ ఉపకరణాలుగా, ఉపాదులుగా గ్రహించి , వీటికి ఆధారంగా ఉన్న ఆత్మ మన నిజ
స్వరూపం . ఈ సత్యాన్ని అనుభవపూర్వకంగా
సద్గురు ద్వారా తెలుసుకోవటమే జీవిత లక్ష్యం .
ఆత్మ అన్నది ఒకటి
ఉన్నందువలనే మనం చూడగలుగుతున్నాం , వినగలుగుతున్నాం , అనుభవి౦చగలుగుతున్నాం . “ ఆత్మ ఉన్నందువల్లనే వినలేని వాటిని వినగలం ; ఆలోచించలేనివాటిని
ఆలోచి౦చగలం ; అర్ధంచేసుకొలేని వాటిని అర్ధంచేసుకోగలం.” – ఛాందోగ్యోపనిషత్తు.( 6. 1. 3)
ఆధ్యాత్మిక జ్ఞానం
గురువు ను౦డి శిష్యునికి పారంపర్యంగా
అందచేయబడుతుంది.
“ ఏకత్వ. స్థితిని కనుగొనడమే విజ్ఞానం. మరణంతో నిండిన
ఈ జగత్తులో మరణానికి అతీతంగా నిలబడే ఏకైక తత్వాన్ని కనుగొన్నప్పుడు,
సంపూర్ణ ఏకత్వ
స్థితిని పొందినప్పుడు జ్ఞానాన్వేషణ పరిసమాప్తం అవుతుంది. భగవంతుణ్ణి
చేరుకోవడం మాత్రమే ఉన్నతమైన ,
శ్ర్రేష్టమైన స్థితి. అవినాశియైన భగవంతున్ని ఏ జ్ఞానంచే చేరుకొంటామో అది
అత్యున్నతమైన జ్ఞానం.
సద్గురువుని
ఆశ్రయి౦చి దివ్యనేత్రాలను పొందిన జాగృత చైతన్యులు చూడ సాధ్యంకాని ఆ భగవంతున్ని సర్వత్రా చూడగలరు.
సాలె పురుగు ఏ
విధంగా తనలోను౦డి సాలెగూడు దారాలను వేలికితీస్తుందో , తిరిగి తనలోనికే తీసుకోవటమూ
చేస్తుందో , ఏ విధంగా భూమి లోను౦డి చెట్టు చేమలు ఉద్భవిస్తున్నవో , సజీవుడైన మనిషి
నుండి ఏ విధంగా వెంట్రుకలు పెరుగుతున్నాయో ఆ విధంగానే అవినాశియైన భగవంతుని నుండి ఈ
జగత్తు ఉద్భవిస్తుంది.
భూమ్మీద సజ్జనుడిగా
జీవించటం మాత్ర౦ మనిషి లక్ష్యం కాబోదు. ఎందుకంటే ఆ జీవితం ఎలాంటిదైనా దానికి అంతం
అంటూ ఒకటి ఉంటుంది. మరణాన్నిఎవరూ ఆపలేరు . అందువల్ల ఇంతకు ముందే మరణంలేని అమృతమయ జీవితాన్ని పో౦దాలి.
సుఖభోగాలు దృడం కాని తెప్పులు : సుఖాలు అన్నీ అనిత్యాలు . అవి మనిషి ఇంద్రియ శక్తులను
వృధాచేస్తున్నాయి. జీవితం స్వల్ప కాలికమైనది అంటూ హెచ్చరిస్తుంది కఠోపనిషత్తు.
క్షణభంగురమైన ఈ
జీవితంలో శారీరక భోగాలు సర్వస్వమనుకొని వాటిని పో౦దడానికై కర్మలు చేస్తూ జీవితాన్ని
వృధా చేసుకోరాదు.
వీటిని
శ్రేష్టమైనవిగా ఎంచి ఆనందించే మూడులు పదే పదే వార్ధక్యానికీ . మృత్యువుకే లోనవుతున్నారు. ఇలాంటి కర్మలు దృడం కాని
తెప్పలు. సంసార సాగరాన్ని దాటటానికి ఇవి పనికిరావు. ఈ కర్మలు మళ్ళీ మళ్ళీ ఇంద్రియ
సుఖాలను వాంచిచేటట్లు చేసీవి. ఈ ఇంద్రియ సుఖాలు
మళ్ళీ మళ్ళీ మనలను సంసార సాగరంలో ముంచేత్తేవి ; సంసార సాగరాన్ని దాటి౦చేవి కావు.
ప్రాపంచికత మధ్యలో
జీవించే మూర్ఖులు తమను తెలివిగలవవారమనీ , పండితులమనీ ఎంచి గుడ్డివానిచే దారి
చూపబడే గుడ్డివారి వలె వీరు పదే పదే జనన మరణ సుడిగుండంలో చిక్కుకొని ఉంటారు.
పరిపక్వత చెందని
వారు ప్రాపంచికతలో అనేక విధాలుగా మునిగి ఉంటారు. తాము లక్ష్యాన్ని సాధించినట్లుగా
భావించే వారు నిజాన్ని తెలుసుకోలేరు. వారు అనురక్తితో కర్మలుచేసే వారు. ఈ పరమ మూర్ఖులు యాగాలు , సత్కర్మలే సమస్తం అని భావిస్తారు.
స్వర్గ లోకాలలో పుణ్యఫలాన్ని అనుభవించిన తరువాత ఈ భూమిపై మానవులుగా లేక ఇంకా హీనమైన జన్మలు పొందుతారు.
యాగాల , సత్కర్మల
ద్వారా మంచి జీవితాన్ని గడపాలనుకోవటం తప్పు లేదు. కాని కీడులేని మేలంటూ ఏదీ లేదు. “కించిత్తు
చెడు కలవని మంచి పని ఏదీ లేదు. నిప్పు చుట్టూ పొగ ఉన్నట్లు ప్రతి పనిలో కొంత చెడు ఉండే
తీరుతుంది.. ”. అన్నారు స్వామి వివేకానంద. మేలు కోరితే కీడునూ , సుఖం కావాలంతే దుఃఖాన్నీ
, సంతోషం కావాలంటే శోకాన్నీ స్వీకరించే తీరాలి.
మహాత్ములు “కర్మలచే భగవంతుని పొందలేము . వైరాగ్యం చేత
మాత్రమే అది సాధ్యం” అని గ్రహిస్తారు. కనుకనే మహనీయులు సద్గురువును ఆశ్రయి౦చి సుఖదుఃఖాలకు అతీతంగా
జీవిస్తారు.
శ్ర్రేష్టమైన జీవితానికి ఐదు ముఖ్య సోపానాలు .
అవి గురువును ఆశ్రయించటం , సత్ప్రవర్తన ; విచారణ , వైరాగ్యం ,
స్పష్టమైన లక్ష్యం.
గురువును
ఆశ్రయించటం : “
ఆధ్యాత్మిక పురోగతిని పుస్తకాలనుంచి దాదాపు ఈమీ పొందలేము. తరచి చూస్తే మన బుద్ది
వికాసానికి అది కొద్దిగా ఉపయోగపడేదే తప్ప ఆత్మ వికాసానికి కాదు . మనకు అవసరమైన ప్రేరణ పుస్తకాలు అందివ్వలేవు. ఆత్మ పురోగతికైన ఆ ప్రేరణ ఇంకొకరి నుంచే రావాలి
. “ ఎవరి నుంచి ఈ ప్రేరణ వస్తుందో ఆయనే గురువు ” అంటున్నారు వివేకానంద.
గురువు భగవదనుభూతి
పొందినవారు . భగవంతునిలో నెలకొన్నవారు ఆయనను సేవించడం మూలంగా , “నమస్కరించి , ప్రశ్నలు అడిగి , శుశ్రూషలు చేసి ” ( గీత 4.34 ) వాటిని పొందాలని గీత వచిస్తోంది.
సత్ప్రవర్తన: ఆధ్యాత్మికతకు
పునాది సత్ప్రవర్తన. సత్ప్రవర్తన ద్వారానే క్రమబద్ధమైన జీవితమని శాస్త్ర గ్రంధాల
సారం.
విచారణ : విచారణ ద్వారా లౌకిక సుఖాలకై చేసే కర్మలు , క్రియలు వ్యర్ధమని గ్రహించి
త్యజిస్తారు. ఎందుకంటే అవి మనలను భగవన్మార్గంలో నడిపి౦చకుండా
ఇంకా ఇంకా బంధాలకు
లోను చేస్తాయి.
వైరాగ్యం : అనివార్యమైన కర్మలను అనాసక్తితో చేయటమే వైరాగ్యం.
స్పష్టమైన
లక్ష్యం : “ భగవంతునితో
యోగమవ్వాలి . ఏ పనిచేసినప్పటికీ అది భగవంతుని కోసమే ” అనే లక్ష్యం
సదా మనస్సులో స్పష్టంగా ఉండాలి .
మనం దైవానుభూతులం -: “ విధి
అంటూ ఏదీ లేదు . మన జీవితం మన ప్రారబ్ధ కర్మల , మన కర్మల పర్యవసానమే . మనమే మన
కర్మలను రూపొందించుకొంటున్నామంటే , వాటిని నశింపచేసుకోవడమూ మనకు సాధ్యము.
“ గొంగళిపురుగు తన దేహం నుండి స్రవించే పదార్ధంతో తన
చుట్టూ తానే గూడు కట్టుకొని, దాన్లో తానే బందీ అవుతుంది . అక్కడే ఉంటూ అది
రోదించవచ్చు , ఆక్రోశించవచ్చు . కాని దాని
సహాయానికి ఎవరూ రారు . చివరకు అదే స్వప్రయత్నంతో అందమైన సీతాకోక చిలుకలా బయటకు వస్తు౦ది..
ప్రాపంచిక బంధాలకు సంబంధించి మన పరిస్తితీ ఇదే. యుగ యుగాలుగా మనమూ జనన మరణ చక్రంలో తిరిగివస్తున్నాం
. ఇప్పుడు దుఃఖం అనుభవిస్తున్నాం; మనం బందీగా ఉండటం గురించి విలపిస్తున్నాం. దీని
వలన ఏ ప్రయోజనం లేదు ఈ బంధాలను చేధించడంలో మనం అకుంటిత ప్రయత్నం చేయాలి.
“అన్ని బంధాలకు ముఖ్య కారణం అజ్ఞానం . మనిషి స్వభావరీత్యా దుష్టుడు కాదు .
అతడు స్వభావరీత్యా పునీతుడు. పూర్తిగా
పావనమైన వాడు . ప్రతి మనిషి
దైవాంశసంభూతుడు. ఈ స్వభావం అజ్ఞానం వలన మరుగుపరచబడింది. ఈ అజ్ఞానమే మనలను బంధితులుగా చేసివేసింది.
అన్ని దుఖాలకూ అజ్ఞానమే కారణం. అన్ని దుశ్చర్యలకూ అజ్ఞానమే కారణం. జ్ఞానం లోకాన్ని
మంచిదిగా చేస్తుంది . జ్ఞానం అన్ని దుఃఖాలనూ తొలగిస్తుంది . జ్ఞానం మనలను స్వతంత్రులుగా
తీర్చిదిద్దుతుంది.
స్వస్వరూపానికి
సంబంధించిన జ్ఞానమే నిజమైన జ్ఞానం . మనం భగవంతుని నుంచి ఉద్భవించినవారం. పాలతో తయారు చేసిన భక్ష్యాలన్ని౦ట్లో పాల గుణం ఉన్నట్లుగా భగవంతుని నుండి ఉద్భవించిన
మనలోనూ దైవత్వం ఉంటుంది . మనం
సర్వశక్తిమంతుడైన భగవంతుని బిడ్డలం .మనం
దేనినైనా సాధించగలం . మనం మాత్రమే కాదు , జీవరాసులు మాత్రమే కాదు ; భగవంతుని నుండి
ఉద్భవించిన ఈ సృష్టిలోని ప్రతి ఒక్కటీ – వృక్షాలూ ,చెట్లు , భూమి ,ఆకాశం , సముద్రాలు, పర్వతాలు
– సమస్తం దైవత్వం సంతరించుకొంటాయి.
భగవంతున్ని తెలుసుకొన్నవాడే
అంటే అనుభూతిలో ఆయనను గ్రహించిన వాడు బంధాలనుండి విడివడుతున్నాడు . “ మరణానంతరం కాదు , సజీవుడై ఉన్నప్పుడే అతడు
ముక్తుడవుతాడు
” అంటున్నారు
శ్రీ శంకరులు.
ఆత్మ కళ్ళతోనో ,
వాక్కుతోనో , ఇతర ఇంద్రియాలతోనో తెలుసుకో
బడదు. తపస్సు వల్లనో , కర్మల చేతనో లభించదు .
పావనత , పరిశుద్ధతలను సంతరించుకొన్న మనస్సును పొందటానికి ఆత్మను అనుభూతం
చేసుకొన్న మహనీయులను స్తుతించటమే మార్గం. జ్ఞానానికి ఆలవాలమై వెలిసే
సూక్ష్మబుద్ధితో పావనత , పరిశుద్ధతను సంతరించుకున్న మనస్సుచే దానిని ధ్యానించే
వ్యక్తి నిరవయమైన ఆత్మను చూడగలుగుతాడు. భగవన్మార్గంలో నడిచే వ్యక్తి శరీరాన్ని
అతిగా కష్టపెట్టకు౦డా , ఫలితాన్ని కోరకుండా , స్మరణలో సుస్థిరంగా ఉంటూ , ప్రగాఢ
శ్రద్ధతో ఉండాలని గీత తెలుపుతోంది.
ఇంద్రియాలు ఎంతో
శక్తిమంతమైనవి . మనల్ని అవి బలవంతంగా విషయ
వాసనల వైపు అంటే కోరికల వైపు మళ్ళిస్తాయి.
సర్వే౦ద్రియాలను విషయ వాసనల నుంచి దూరంగా ఉంచి భగవంతుడి
పట్ల మనస్సును లగ్నం చేసుకొంటే మోక్షప్రాప్తి కలుగుతుందని గీతలో గోవిందుడు
తెలియజెబుతాడు.
ఇంద్రియ నిగ్రహంతోపాటు
ఆత్మ చింతన ఈ రెండూ మోక్షానికి అవసరం.
విషయ వాంఛలను౦చి మనస్సును దైవం వైపు మళ్ళి౦చాలి .
“ భోగలాలస
లేని నిర్మలమైన మనసే మోక్షమని వసిష్ట గీత బోధిస్తుంది.
ఆత్మతో సమానంగా
చిత్తం కూడా నిర్మలమై భాసిల్లే స్థితినే మోక్షమంటారని పతంజలి యోగశాస్త్రం వెల్లడిస్తోంది.
భగవంతున్ని
తెలుసుకోవాలంటే పరిమితమైన ఈ ఇంద్రియాలూ , మనస్సూ
చాలవు. వాటి కంటే ఉత్కృష్టమైనవి కావాలి. ఆ ఉత్కృష్టమైనది ‘ దివ్య నేత్ర’
మని గీత ( 11.8) వచిస్తో౦ది . దివ్యనేత్రం అంటే
మన చైతన్య స్థితిలో మార్పు . దివ్య నేత్రం ద్వారా ఇంద్రియాల సహాయం లేకుండా
, మనస్సు సహాయం లేకుండా ఆత్మను( అణువుల్లో కల్లా అణువైనది , సూక్క్ష్మాతి సూక్ష్మమైనది ) తెలుసుకోవచ్చును. మనస్సు నిశ్చలమైనదిగా ఉండాలి.
మనస్సును సదా భగవత్ చింతనతో నింపివేయాలి. మనం లక్ష్యమయంగా అయిపోవాలి . మన
దైవస్థితిని పొందాలి. స్మరణే ధనుస్సు ; ఆత్మ బాణం ; భగవంతుడే లక్ష్యం. దీనికి సద్గురువే వారధి. సద్గురు చరణాలను చేరిన
వారిలో మానసిక గందరగోళాలు తొలగిపోతాయి ; సందేహాలు సమసిపోతాయి మరియు ప్రారబ్ధకర్మలు
నశించిపోతాయి.
వాస్తవంగా
ప్రారభ్ద కర్మలను అనుభవించే తీరాలి . వాటి నుండి తప్పించుకోలేము. గురు కృప దాని ఉధృతిని నియంత్రిస్తుంది. ఒకనికి
ప్రారభ్ద కర్మ ప్రకారం కాలు కోల్పోవాలని ఉంటే అతని కాలులో ఒక ముల్లయినా
గుచ్చుకుంటుంది.
ప్రేమ , కరుణ ,
ఆనందం వంటి వాటిని ఎవరూ చూడలేరు. అనుభవి౦చటమే సాధ్యం. అదే విధంగా ఆత్మానుభూతిని
కూడా అనుభవించగలమే తప్ప చూడలేము.
భగవత్ దర్శనమంటే
సర్వత్రా భగవంతుణ్ణి దర్శించటం. భగవంతున్ని చక్కగ్గా తెలుసుకోవడం ,
కొయ్యలో అగ్ని వుందన్న ఎరుక , నమ్మకమే జ్ఞానం . ఆ అగ్నితో అన్నం వండుకోవటం , తినటం , తద్వారా బలం పొందటం విజ్ఞానం.
భగవంతుడు ఉన్నాడని భావనలో గ్రహించటం జ్ఞానం. ఆయనతో మాట్లాడడం , ఆయనతో కలిసి ఆనందం
పొందడం విజ్ఞానం. భగవంతుడే జీవరాసులగానూ ,
జగత్తుగానూ అయి ఉండదాన్ని దర్శించడం విజ్ఞానం.
ఆత్మతో తనను
తాదాత్మ్యం చేసుకొంటే మాత్రమే మనిషి దుఃఖాల నుండి విడివడగలడు.
సకల జీవరాసులకు
ఆధారంగా భాసిస్తున్నది ఆత్మయే అన్న విషయం గ్రహించిన వ్యక్తి ఆత్మలో తృప్తిపడే వాడుగా , ఆత్మలో ఆనందించే
వాడుగా ఉంటూ సమస్త కర్మలను నిర్వర్తిస్తాడు.
ఆత్మ జ్ఞానులలో శ్రేష్టుడు అతడే !
తెర ఉంది ;
చలనచిత్రం దాని మీద కదులుతుంది. రైలు పట్టాలపై
రైలు పరిగెడుతుంది. ఒకటి కదలకుండా సాక్షిగా నిలబడి ఉంటుంది . మరొకటి దాని మీద పని నెరపుతుంది.
లోక పనితీరు ఈ విధంగానే జరుగుతుంది.
భగవంతుడు సాక్షిమాతృడుగా ఉంటున్నాడు ; ప్రకృతి , అంటే ప్రాణ శక్తి ఆయన సన్నిధానంలో
కార్య నిర్వహణ నేరపుతు౦ది. ఆత్మసాక్షి మాత్రంగా
మనలో నెలకొని ఉంది. జీవుడు
పనిచేస్తున్నాడు . సుఖ దుఃఖాలు అన్నింటికీ అతడే కారణం.
జ్ఞానం
పరిపూర్నమైనదై ఉండాలి. “ఆత్మ సత్యం,
తక్కినదేదీ సత్యం కాదు . నేను ఆత్మను ఆశ్రయించి యున్నాను . వేరే దేన్లోనూ నాకు
ఆసక్తి లేదు ” అనే జ్ఞానం .
ప్రగాఢ౦గా ఉండాలి . ఆత్మ
దర్శనమన్నది ఏదో మరణానంతరం లభించబోయే
అనుభవం కాదు. జీవించి ఉన్నప్పుడే లభించే అనుభవం అది. అయితే జీవుడు తనను ఆత్మగా గ్రహించినప్పుడు ప్రకృతి సంఘటనలు వేటితోనూ సంబంధం
లేకుండా విడిగా ఉండటానికీ , సాక్షిమాత్రుడుగా ఉండటానికీ అతడికి సాధ్యమవుతుంది.
ఆత్మలో ఆనందం అనుభవిస్తున్నాడు.
సత్యం అన్నది ,
నిజమైన జీవితమన్న విశాల దృక్పధంతో చూస్తున్నారు శంకరులు. “ సత్యాన్ని స్వీకరించాలి , సత్యం కాని వాటిని
విడిచిపెట్టాలి ” అంటున్నారు ఆయన.
ఆత్మను పొందటానికి “
సానుకూలమైనవాటిని స్వీకరించాలి. సానుకూలం కాని వాటిని త్యజించాలి ”.
మనస్సుకు ,
ఇంద్రియాలకు శిక్షణ గరపడం , “
భాహ్య లోకాన్ని విడిచి అంతర్లోకాన్ని ఆశ్రయించమని మనస్సును, ఇంద్రియాలను
తాదాత్మ్యం చేయడం అత్యున్నత తపస్సు ” అంటోంది
మహాభారతం.
మనోవ్యాకులత
కలిగిన తదనంతరం భగవత్సాక్షాత్కారం ప్రాప్తిస్తుంది. అత్యున్నత సత్యాన్ని గ్రహించాలి ,
భగవత్సాక్షాత్కారాన్ని పొ౦దాలి అని
వ్యాకులత చెందినప్పుడే మార్గం
తెలుసుకుంటుంది . సత్యం తెలుస్తుంది.
ఏ విధంగా నదులు తమ
పేర్లను ఆకృతులను కోల్పోయి సముద్రంలో కలిసిపోతాయో , సత్యాన్ని (భగవంతున్ని )
గ్రహించిన వ్యక్తి అదే విధంగా పరమాత్మలో లీనమవుతాడు. సర్వోత్కృష్ట
పరతత్వాన్ని గ్రహించిన వాడు ఆ పరతత్వంగా అయిపోతాడు.
..............................................
Achieving
eternal happiness:
Soul seeks the super soul :
The Path
to The Highest pleasure :
The process of liberation is the search for Absolute Truth. The purpose of
human life is to free the human soul from
bondage to the body and thus from the suffering caused by the repetition
of birth and death.
Bhakthi yoga , the yoga for the soul yields highest pleasure. It is the yoga of
pure love and devotion. In the self realized state, one realizes the
Supreme Brahman and becomes fully
joyful. He never laments nor desires to
have anything. He is equally disposed to
every living entity. He simply engages in devotional service and always remains
in this liberated condition.
Physical yoga stretches our body muscles and we feel good
for some time . With the yoga of the soul , we stretch our soul muscles and
fell good forever. To reach the highest goal , we have to know the path. And we
can know that only from the knower of the path.
The instructions received from the spiritual master must be followed and executed immediately. One should no
deviate from or surpass the instructions of the satguru. Devotional
service ( service to Satguru with total
surrender ) will free us from the desire for fruitive activity. One should surrender
to the Satguru and in this way render
devotional service to God . This indicates that the Guru and God are one and the same .
In fact , Satguru does not manufacture something new . His teachings
are similar to the preaching of the great masters of the past. Actually , there
can not be something new in the science of Absolute Truth. Every thing is established. Millions of years ago , the Sun rose on the
eastern horizon and still it rises in the East.
Similarly , the Vedic knowledge is eternally established . It cannot be
changed under any circumstances. What
was true millions of years ago is true now . And to know the Truth, one has to approach
his Satguru. ( a bonafide spiritual master ).
Man thinks, “ I am
my body and every thing in
relationship with my body is mine Man’s attachment to his body and consequently
to his family is the strongest illusion.
Caught in this illusion , man forgets
his relationship with God .We need to give up the idea of being the
predominator and learn how to be
predominated by the Supreme Lord.
Thus , we are able to give up our false identification with our gross and subtle bodies and being
situated in our true state( our original constitutional position). The
constitutional position of our living
entity is to be an eternal servant of God. As soon as we place ourselves in our
true state , we are liberated. But if we artificially want to be predominator ,
then immediately God’s illusory energy ( maya) is there to entrap you. We become forgetful to our own
interest , and try to be happy in the
material world. In this way , one is no better than a foolish animal.
To be an unalloyed devotee, one must be freed from all
material desires and untouched by fruitive activity. The influence ofmaya is so
strong that even a person advanced in knowledge actually forgets that he is
God’s eternal servant. Due to ignorance, one is thus bound by the chains of
material laws.
The difference between working for self- interest and
working for Super self- interest is the difference between lust and love.
When one desires his personal sense gratification ,that is
lust and when one wants to satisfy the senses of God that is love. The contrast
between lust and love is shown in Bhagavad Gita. In the beginning of the Bhagavad Gita , Arjuna was thinking ,
“How can I possibly kill my brother , my nephews , my master , my teacher , my grandfather ? I can not do it . I refuse
to fight ”.This reveals Arjuna’s self – interest . But at the end of Bhagavad
Gita, when Arjuna agreed to satisfy God by fighting , he was acting for Super self interest . Arjuna had gone
from lust to love.
For the materialistic person there are two kinds of self
interest. One is concentrated ( aimed at
self preservation )and the other is extended ( includes family ,society, nation
). Only when that extended self –
interest reaches up to God is it perfect, Then it is genuine self –interest or
Super self –interest.
Unfortunately , today people have no idea that serving the
Supreme Lord , is their ultimate self – interest . Real philanthropy is serving God, which serves our ultimate self – interest. When one
serves God , every one’s interest is
served because God is at the root of every thing. Only in the human form of life can we understand
our real self-interest.
One who is sufficiently intelligent should use the human
form of body from the very beginning of life
to practice the activities of devotional service, giving up all other
engagements. The human body is most rarely achieved, and although
temporarily like other bodies , it is
meaningful because in human life one can perform devotional service. An animal
can not understand his real self
interest but a human being can . And by acting accordingly , we can lead a
successful life. That is the special advantage of the human form of life . We
should not waste it .
In this human form of life , if we do not come to the understanding
that without God consciousness our life
is wasted. We are simply taking poison .
On account of false prestige , false knowledge and false
education people think they are independent of God , that they can do what ever they like . Only
a fool would accept the lowest class of happiness as the aim of life. So , do not
be foolish. Be intelligent and understand that your real self interest lies in
worshipping God.
One’s real self –interest lies in returning back home to
God head. By acting on the platform of fruitive activity, one wanders through
out the universe in different species and forms. Unless man comes in contact with a devotee of the God , a Satguru , he does not become attached to the service of
the Lord. After struggling for existence for many births, one may take shelter
at the lotus feet of the Satguru. When this happens , one actually becomes wise
and surrenders unto Him . That is the only way to stop the repetition of birth
and death.
In the state of bondage , whatever you do for your so-
called material progress is ultimately defeated. People are busily engaged through out the day
and night , thinking they are making material progress . But it is jot progress. It is regression . this they do
not know as they never inquire into the spiritual values of life. They do know that , the soul , or the self , is
eternal.
To dissipate this ignorance , one has to approach the Satguru who knows the real goal of human
life and how to attain it.
The Satguru shows by personal example , how inquisitiveness
into the ultimate causes of suffering can lead one to proper knowledge.
The Vedas declare –“If you want proper knowledge of the
Absolute Truth, you must approach a bonafide guru. ”
Lord Krishna states in the Bhagavad Gita, “ Just try to
learn the Truth by approaching spiritual
master . Inquire from him submissively and render service unto Him . The
self-realized souls can impart knowledge unto you because they have seen the
Truth”
You must be ready to serve the Guru. The more service you
render to the Satguru , the more the Truth is revealed .
“Only unto those great souls who have unflinching devotion to the Lord and
to the spiritual master is transcendental knowledge revealed”.
Devotional service involves two major aspects :
1. Always working for Him .
2. Always hearing and chanting words concerning Him .
By the practice of devotional service , one feels the
transcendental pleasure of serving the Lord , experiences His presence , and feels
detachment from every thing else.
Then one comes to understand ‘Aham Brahmasmi ’ ie I am not this body , I am not this mind , I am not this intelligence . I am pure soul
, part and parcel of God , the Supreme Brahman.
When we have full faith in the revealed scriptures , the Vedic
literature and perform our prescribed duties .always thinking of the Supreme
Personality of Godhead , we then , very
naturally , give up all illusory entanglements of material bondage.
One should perform
activities only for the benefit of the soul. Any other activity should
be given up. One becomes desire less . Thus, we get elevated in spiritual
consciousness and knowledge and will be
able to give up false ego. We will be
successful and become liberated.
When one is fully equipped with Jnana and Vijnana he is perfect.
Jnana means that one understands the Supreme God .This knowledge of the Supreme
Lord is very confidential . Vijnana
refers to such activities ( sewa , simran
, satsang ) that liberate one from the ignorance of material existence.
“As a blazing fire turns firewood to ashes, O Arjuna ! so
does the fire of knowledge burn to ashes all
reactions to material activities”,
says Lord Krishna.
This material world
is a place of misery where life is temporary.
Although we try to improve our material condition in so many way s, it
is ultimately impossible to do so . this
is because the three fold miseries are present
every where. These are 1. miseries pertaining to the body and mind . 2.
Miseries caused by other living entities. 3. Miseries brought on by the forces of nature. All these
miseries are caused by the material body whose root is the false ego. This false
ego can be given up if we surrender
totally to the Satguru. This is the beginning of real religion we receive from the Satguru , “ By the mercy
of both the Satguru and the Lord Almighty , the fortunate soul receives within his heart the seed of the
creeper of devotion.
One must render devotional service first to the Satguru and
then to God. We can not jump over the Satguru and go to God directly without
the Satguru. That is not possible .
First of all Guru – then God. And if one actually follows instructions
given by the Guru and the scriptures
, then one’s strong desire to enjoy this material world will be
slackened and one’s liberation from material miseries is assured. If we give up
the instructions of the scriptures and act according to our whims and fancies ,
then there is no question of perfection.
When by associating with the saints and engaging in devotional service , one is gradually
freed from the material conception due to
knowledge , practice and detachment. The knot of attachment in the heart is slackened.
Thus one gets freed from conditioned
life and becomes eligible to return home , back to Godhead. Liberation means no
more material life. Everyman is sinful ,
more or less , there is no doubt about
it . However , this is not a
disqualification. If we are prepared to
give them up now , then immediately we
are liberated. Liberation is not very difficult . We can obtain it in a minute
, provided we want to take it .
Lord Krishna in the Bhagavad Gita states, “ Abandon all
varieties of religion and just surrender unto me. I shall deliver you from all
sinful reactions . Do not fear .”
“ Always think of me
and be ready to serve Me. That’s all ”
“ Just surrender to Me and you will be happy.”
If we are free from the reactions of sinful life , we are
liberated. It means we are liberated if we take shelter at the lotus feet of Satguru and do not act
in such a way that we again fall down into sin.
On account of ignorance man does not understand that the
material body is foreign to us and that we are entrapped within it and victimized
by it. This is our real problem. Ignorance is very strong when one is in the
mode of passion or ignorance. In the
mode of goodness there is
illumination. This means one has
acquired brahmanical qualifications . In
that state , one can understand , “ I am not this body. I am different from it
”.
Real civilization means elevation. Every one should gradually move towards the mode of goodness , not dragged down to the
mode of ignorance.
The aim of human life is
to become liberated from the
material body . And the civilization that elevates people to that platform is a
real human civilization. Otherwise it is not civilization but animal life.
Unless one develops love for God , one will not be
liberated from the material body . Real love means one sees the beloved as
every thing . In this material world the closest thing we find to real love is a mother’s love for her child.
The mother loves her child so intensely that she is always anxious to take care
of the child and her whole attention is on the child. When such love is
concentrated on God , it is the highest perfection of life. We are then
convinced that “ God is my life ”. Pure
love for God is eternally established in the hearts of the living entities. It
is not some thing to be gained from another source. When the heart is purified
by hearing by hearing and chanting God’s name , this love naturally awakens. Just as we are all eternal as living
entities , so our devotion to God is eternal. Now it is simply covered by
ignorance. When we forget God , that is ignorance. And as soon as we take God
as the our life and soul , there is
wisdom . Ignorance is darkness .Knowledge is light .
The Vedic injunction is ‘ tamasi maa jyotir gama ’ : “ Do
not keep your self in the darkness of ignorance; come to the light of God
consciousness.
Just as in the Sun there is no question of darkness , in
the spiritual world there is also no question
of darkness or ignorance. Every one and every thing there – is in the state of pure goodness.
Herein the material world there are three modes – goodness,
passion and ignorance. None of these modes is pure . Each is mixed with the
others. And because there is a mixture , we see so many varieties of human
beings .But we have to come to the platform of our goodness. The best process
for this is hearing about Krishna from authorized sources. As soon as we fully develop
our love for God, there is no longer a chance for our being entrapped in a material
body. The reason being that as long
as the mind is impure , consciousness is
unclear , and as long as one is absorbed in fruitive activity , he has to accept
a material body.
Generally people think that one should act very piously in
order to be relieved from misery , but this is not a fact. Even though one
engages in pious activity and speculation , he is nonetheless defeated. His
only aim should be emancipation from the clutches of Maya and all material
activities. One should understand his spiritual
position.
Unless one understands the self and its activities , one
has to be considered in material
bondage. As long as one is interested in karma
and jnana , he continues enduring the miseries of material life – birth
, old age , disease and death. As far as
jnanis are concerned, unless they are promoted to the highest understanding ,
they must return to the material world. The point is to know God as every thing
through the grace of Satguru. Surrender unto Him .
The real devotee is untouched by any tinge of Karma or jnana . his only
purpose in life is to serve the Lord.
Therefore his mind is always engaged in thoughts of God , and he is free
from bondage to a material body . The material body is a great impediment to
the soul .
He does not know that due to his past misdeeds he has already
received a body which , although temporary , is the cause of his misery. It is
not befitting an intelligent man to involve himself again in the activities of sense
gratification, by which he perpetually gets material bodies one after another.
Due to the varieties of desires , one soul is born as a human
being , another as a pig, another as a tree, another as a fish. unfortunately, all
of these bodies are sources of misery. Anyone who has a material body must suffer.
Even the millionaire must suffer.
So , if we want to stop these varieties of material bodies,
then we must give up all our nonsensical material desires. We already have a body
that is a source of misery. Every one has
the experience of suffering and tribulations .
Therefore we should try to stop getting
these material bodies. And to do
this we must practice devotional service
to God . Otherwise we will continue on the path of birth and death.
We should know that we are the soul without birth or
death. In fact , as God is free of all
conditioned , we too , as parts of the super soul are also free. Just as a gold particle has
all the qualities of mass of gold in the
gold mine , so we have all of God’s qualities in minute degree.
Unless one inquires into the Absolute Truth and learns how
to make a complete solution to the problems of life ( why am I subjected
to the sufferings of this material world such as birth and death ?
) life is no better than an animal’s. Animals cannot understand why they are suffering
. In this way , as we advance in God consciousness
, we can save ourselves from the
galaxy of illusions known as this
material world , in which there is simply suffering after suffering after suffering.
Man should realize that on account of his past misdeeds he
has already received a body, which although temporary ,is the cause of his
misery. Therefore it is not befitting an intelligent man to involve himself
again in the activities of sense gratification by which he perpetually gets material bodies one after another.
The living entity is
not really connected with this material world. But due to his tendency to enjoy the material senses ,he
is put into the material condition . One should perfect his life by associating
with devotees . He should not become further implicated in the material body.
Everyone gets a certain type of body according to his sins and
his specific desires for sense gratification. This is the reason for so many
varieties of life. Of all the living entities who have accepted material bodies
in this world , one who has been awarded this human form should not work hard day
and night simply form sense gratification , which is available even for dogs
and for hogs that eat stool. In this valuable human form one must act differently
from animals . When devoid of God Consciousness , living beings suffer in the
cycle of birth and death perpetually.
There are so many things that attract us . Each sense has
its own object of enjoyment .The eye
wants to see beautiful forms. The tongue wants to enjoy very tasty food . The
ears are attracted to nice music. The nostrils are attracted to sweet
fragrances. And the skin wants to touch soft things . All these are enjoyable things and people are
attracted to all of them .
We are all hankering
after happiness. Why are we struggling so hard in the material existence ? For happiness.
Why are we after
sense gratification? For
happiness.
Why do we want to possess so many things ? For happiness.
Why do we want to eat so many things ? For happiness.
Why do you want to
become beautiful ? For happiness.
In every endeavor happiness is our ultimate goal . But the
happiness we are now deriving from material sources is temporary. So , if we want eternal ,continuous happiness , we have to purify our existential
condition . The realized souls also enjoy sense gratification. But how? By
serving the sense gratification of the Supreme Para Brahma . Material sense
gratification is a perverted reflection of spiritual sense gratification. When we use our senses for His sense
gratification , by serving Him , we are
in the transcendental position . And when we use our senses for our own sense gratification ,
that is material .
So , we have to choose which door you will enter- one door
leads to liberation from the entanglement of repeated birth and death and
places us on the path back home, back to God head , and the other door, the
door of sense gratification., leads to darkness. The more we indulge in sense
gratification or associate with those who indulge in sense gratification , the
deeper we go down into hellish life.
Human life is meant for austerity and penance to get out of
material clutches . Tapasya means voluntarily agreeing to mould your life according to the rules and regulations
given by the scriptures , the Satguru and the saintly persons. When one is situated in God consciousness ,
devotional service , his happiness is guaranteed eternally . One should engage in devotional service. By
such activities one’s heart is purified. Then he immediately becomes eligible to
return home, back to Godhead. He attains eternal , blissful life , which is transcendental to material
happiness and which continues forever.
The human body is like a junction . One may take either the path of liberation or
the path leading to a hellish condition. On the path of liberation , one associates
with mahatmas. To remain unattached to the modes of material nature , one
should avoid associating with those who are
materialistic. A great soul is one who has taken shelter of God’s
spiritual energy. God has two energies .The material energy and the spiritual
energy. From the presence of these energies we can understand that God
exists , just as we can understand from the presence of sunlight that the Sun
has risen in the sky.
If one wants to be liberated from the entanglement of
material life – from the miseries of birth , death , old age and disease and so
many other sufferings – one has to serve such a great saintly person and
execute actions under his directions.
When one wants to merge into the Lord’s existence , one
should render service to the mahatmas. The mahatmas are equipoised They do not
see any difference between one living entity and another . The humble sages ,
by virtue of true knowledge ,see with equal vision a learned Brahmin , a cow ,
an elephant , a dog and an outcaste.
Another quality of
the mahatma is that he is always very peaceful and
fully engaged in devotional service. Because
he knows himself to be pure spirit , an eternal servant of God , he can not be disturbed
by any material condition .
He is free of anger. He is a well wisher for every one and works for the benefit for
everyone . He sees that people are suffering
without God consciousness, without understanding their relationship with
God, and so he tries to teach them . Therefore he has to be tolerant .When he tries
to teach the people about God
Consciousness there will be so many insults , so many inconveniences. He has to
tolerate them without becoming disturbed. Lord Jesus Christ perfectly showed
this quality of tolerance and mercy. So
we have to find such a person , associate with Him and serve Him in full
surrender. We try to learn the Truth by approaching spiritual master. We should
inquire from him submissively and render service unto Him . The self-realized
souls can impart knowledge unto you
because they have seen the Truth .
Those who are interested in reviving God consciousness and increasing
their love for God do not like to do
anything not related to God. They are not interested in mingling with people who
are busy maintaining their bodies, eating , sleeping , mating and defending.
They are not attached to their homes , although they may be householders . Nor
are they attached to wives, children , friends or wealth .At the same time ,
they are not indifferent to the execution of their duties .
One who is interested in advancing spiritually has the only
desire to cultivate connection with God
. Officially he fulfills his family obligations , but his primary interest is God
consciousness. He cultivates detachment .He does not think of sacrificing every thing for his wife
, children and home . he knows that he cannot improve their destiny. Every one has received body with a destiny that he cannot change.
The wise person should try for advancement in God
consciousness , not for material advancement . Our material position is already
fixed . No one strives for distress but distress comes automatically according
to destiny. Similarly if we have happiness in our destiny, it will come automatically.
So , do not be misled by material
distress or happiness. They are already fixed . Simply try to advance in God consciousness
and achieve unending transcendental happiness. This is the true purpose of
human life. _____
DOCTRINE OF THE
SOUL
“ He ,
who , dwells in all things ,
Yet is other than all things
…
Whom other things do not know ..
Whose body all things are ..
Who controls all things from within ..
He is your SOUL , the INNER CONTROLLER , the
IMMORTAL .”
Krishna in Bhagavad Gita ;
“ This
entity , this self , is unborn !
It cannot die.
It is a witness to all times
It has been coming from time immemorial
When the body is dying , it cannot !”
This Self - weapons
cannot pierce ; nor fire can burn ,
water
cannot wet nor air can
dry up – changeless , all pervading ,
unmoving , immovable ,
eternal is the soul of man. Each soul is
the manifestation of the
all pervading One. The sum total of the
energy remains the same whatever form it
may take.
All religions emphasize the basic unity
of the universe . Our aim is to become
aware of the unity and mutual
inter-relation of all things , to transcend the notion of an isolated
individual self and to identify our true
selves. This leads to Enlightenment . The Cosmos is one inseparable reality …
forever in motion , alive , organic …
spiritual and material at the same time.
We in fact live in two worlds – One the external and the other internal. Man’s attempt to find answers for his deep problems
of life and the truths of the Universe
from the external world has always remained futile .We need to make a paradigm
shift from matter to mind.
“Let us find an ultimate unity in things
“ is the theme of the Upanishads.
What is that knowing
which we know every thing else ? Knowledge is nothing but finding unity in the
midst of diversity. Arundhati Nyaya
applies here. To show a man the fine star Arundhati- one takes the big and
brilliant star nearest to it , upon which he is asked to fix his eyes first ,
and then it becomes easy to direct his sight to Arundhati. Similarly by reading
Upanishads you will comprehend it .Nearly every chapter begins with Upasana ( Meditation ).
God is first taught as the Creator , its
preserver and unto whom everything goes at last. He is the one to be worshipped
, the ruler , the guide of nature , external and internal , yet appearing as if
He were outside of nature and external. One step further we find the same
teacher teaching that this God is not outside the nature ; but
immanent in nature. And at last both ideas are discarded and whatever is REAL
is He; there is no difference.
That Thou Art – that
immanent one is at last declared to be the same that is in the human soul.
Truth bold Truth has to be taught in bold language and let us be the preachers
of this Truth.
Man is a combination of body ,Mind and Soul. The
body is the instrument for action. The mind is concerned with knowing The
changeless , permanent reality is Atma – which is the divine aspect of man.
Thus doing , knowing and being are the three manifestations of the human personality. The harmonization
and unification of body , mind and soul – help man to raise himself from the human to the divine level.
From the lowest worm that crawls under our feet to the noblest and
greatest saints – all have this infinite power and infinite purity . The
difference is only in the degree of its manifestation. Every living being has a
reservoir of infinite power , purity and
bliss. Only our bodies are hindering us from
experiencing what we are to the
fullest.. Our power is already ours .Our salvation is already within us. The
idea is there already We must have to be AWARE of it and BELIEVE in that.-
believe that in everybody even in the lowest man there is the same possibility
as is in the Buddha. This is the Doctrine of
the Atma.
BY what
can and how can the knower be known ? The eyes see every thing – Can
they see themselves ? They can not . Vedas proclaim that this knowledge is
lower than the thing itself. It is always a limitation. Its knowledge is
limited by your mind.. How can you know Him ?
You can see him in all – from the lowest animals to the highest of Gods. They are all mirrors to
reflect Himself in . The watch word is –“ Go beyond your senses”.
Our soul is the witness. For instance if there
is a cricket match who enjoys it ?Those who take part in it or those who are
looking on – the outsiders ? The more you are the witness of anything in
life - the more you enjoy it. And this is Ananda ( Bliss)
.Therefore infinite Bliss can be only
when you become a witness of this universe – then only you are free This is
Moksha or Liberation. It is the witness alone that can work without any desire
.- without any idea of blame or praise .The witness alone enjoys.
Maya ( Illusion ) is the combination of Space
– Time – Causation ( Desha – Kala – Nimitta
) which can be further reduced into
Name – Form ( Nama-Rupa ) Suppose there is a wave in the ocean .The wave is distinct from the ocean only in name and form .The same
amount of water remains even when the wave subsides. So , this Maya is what
makes the difference between God , You
and Me – between all animals and man , between God and Man. It is this Maya
which causes Soul to be caught in millions of beings – which are
distinguishable only through name and form.
If you give up the name and form , you are
what you really are There is a gradation in our
Thought process or knowledge: The first is that each thing is individual
and separate from every other. The next step is to find that there is a
relation and correlation between all things . and the third is that there is
only one thing which is seen as many. the first idea of God with the ignorant
is that God is some where outside the universe. The conception of man is
extremely human. He does just what a man does. On a bigger and higher scale –
we see how that idea of God is unreasonable and insufficient. Next is the idea
of a power we see manifested every where. The notion of a personal God who is
the reservoir of all the good qualities only. God lives in every thing as peace
and purity . Where ever there is Bliss there is a portion of the Divine. In the
light of God – a man may give a poor man a hundred rupees and another may forge
His name.- but the light will be the same for both.. Third stage is that God is
neither outside nature nor inside nature. But God – Nature _Soul – Universe are
all convertible terms . You never see two things .You were earlier deluded .
Do not talk of God when you see matter. You
see the effect and the effect alone and the cause you cannot see. One that
is present always as consciousness , the bliss absolute
, beyond all qualities , ever- free , limitless as the sky , immeasurable ,
without parts ., the absolute , incomparable ., the perfect .Such a Brahman shines in the heart of the Jnani ( enlightened soul) in Samadhi (
Divine Absorption ) . This Brahman – the Reality is unknown and unknowable
because you are He already . He is the reality in every thing . The same God
whom the ignorant man saw outside nature ; the same whom the little knowing man
saw as inter penetrating the Universe and the same whom the Jnani realized as his own self as the whole
universe itself are all One and the same being . The difference was caused as the same entity was seen from different
stand points , seen through different glasses of Maya ., perceived by different minds.
However , one view must lead to another . This
universe is self – creating , self-dissolving , self-manifesting One Infinite Existence – the Brahman . But what we do not
see is reality because out of that invisible power the visible comes into
existence. The changeless in the changing physical world is called God and the
changeless in the changing human body is called the Soul.
The one who experiences it is known as 'Nirankari'.
----
UNITY OF
HUMANITY
Nirankari mission under
the spiritual leadership of Baba Hardev Singh has been propagating ‘oneness’
with a view to forge Human unity .
Swami Vivekananda preached that it is the revelation of the
‘supreme secret ’ that will enable one
to understand the meaning and essence of
‘oneness’ of humans. and Nirankari Babaji has been revealing this secret to
mankind by bestowing Brahma gyan ( God Knowledge ) without any discrimination
of religion , culture and nationality.
In Nirankari Babaji’s
words , when God knowledge reveals the existence of the ‘One ’in the divinity of this world , the narrow perceptions get removed and the
walls of ‘otherness’ collapse and the feeling of ‘oneness ‘gets strengthened .
God knowledge not just
connects one to God but also
helps in attaining self realization . Many of us are ignorant of the fact that diversity is inherent in every human . But our inherent virtues lie dormant. But
once one’s True self gets awakened
, these virtues come to the fore
, distrust and disharmony is
dispelled and the credo of ‘Vasudhaiwa
kutumbakam ‘ ( world is a family ) is understood in letter and spirit .
Our slogan is “ Know One , Believe One and Be One ‘.
We need to translate Babaji’s teachings into action leading
a meaningful life based on Truth and
enjoy shared happiness with unity of humanity .
The ‘Fountain of
oneness’ glorifies Nirankari sarovar
complex .
Encircling the central walkway , are larger than life human
formations holding hands in a dance like posture , manifesting the idea of love , humility and universal one . Inside is a globe
of 6.5 metres height .
It is further surrounded by huge petals made of special
stainless steel integrated with timed – shows of light and sound effects .
There are elegant benches positioned at the human formations where you can sit
, contemplate and blissfully view the entire installation ,called The ‘Fountain of oneness’.
The form and appearance of
this Fountain symbolically bespeaks the mainstream of spirituality
and the message of the Mission .
All the seven colours of the rainbow are distinctly
visible and yet , at the same time
, these are so blended with each
other that one cannot be separated from
the other .
The broad and minute
designing of the Nirankari Sarovar Complex has been done so uniquely by
Nirankari Babaji – a unique architectural creation of light and sound, based on
ultra-modern technology. Fountain of Oneness – dedicated to Humanity .
Satguru Babaji said that the source of Universe is God and He is
the Fountain head . We should also become a part of this Fountain and
contribute in spreading love and tolerance. Violence is playing havoc all
around the spirit of Oneness and
cooperation is weakened . Despite the slogan , “ Unity in Diversity “ , the
humans are getting divided on the basis of caste , language , religion, culture
etc. The holy personages have always endeavored to link man with God for
bringing man closer to man .This is a heart’s desire that all should undertake
journey of life in a spirit of oneness to make earth a heavenly place to live
in .
---------
Guru purnima
The day of full moon, Purnima, in the month of Ashadh is
traditionally celebrated as Guru Purnima by Hindus. Also known as Vyas Purnima,
the day is celebrated in remembrance and veneration to sage Ved Vyas. He is the
Adi (original) Guru of the Hindu Dharma, who classified the Vedas, wrote the
eighteen Puranas and the Mahabharat. On this day, the Guru is offered Pujan
(worship)by the disciples
The Need of a Guru
The Sanskrit root “Gu” means darkness or ignorance. “Ru” denotes the remover of that darkness. Therefore one who removes darkness of our ignorance is a Guru. Only he who removes our ultimate darkness, known as Maya, and who inspires and guides us on to the path of God-realization is the true Guru
The Sanskrit root “Gu” means darkness or ignorance. “Ru” denotes the remover of that darkness. Therefore one who removes darkness of our ignorance is a Guru. Only he who removes our ultimate darkness, known as Maya, and who inspires and guides us on to the path of God-realization is the true Guru
Guru mandatory in God-realization.
Bhaja Govindam, Bhaja Govindam
Bhaja Govindam, Muda mathe
Samprapthe Sannihithe kale
Nahi Nahi rakshathi Dhukhrum Karane!
A spiritual aspirant, no matter how brilliant, can never
attain such knowledge by his own endeavor.
One cannot attain knowledge of Atma and Paramatma by performing penance, sacrifices, renunciation, Vedic study or worshipping deities of water, fire or the sun. But when one surrenders oneself at the feet of a God-realized Guru , then one can surely attain this knowledge.”
One cannot attain knowledge of Atma and Paramatma by performing penance, sacrifices, renunciation, Vedic study or worshipping deities of water, fire or the sun. But when one surrenders oneself at the feet of a God-realized Guru , then one can surely attain this knowledge.”
Guru Govind donu khade, kisko laagu paay,
Balihari Gurudevaki jinhe Govind diyo bataay.
Balihari Gurudevaki jinhe Govind diyo bataay.
The Guru and Govind -God, are present before me, to whom
shall I bow down first? Glory to the Guru since he showed me Govind.
Glory
of the Guru
Gurubrahma Guruvishnu Gururdevo Maheshwaraha |
Guruhu sakshaat Parambrahman tasmai Shrigurave namaha ||
Gurubrahma Guruvishnu Gururdevo Maheshwaraha |
Guruhu sakshaat Parambrahman tasmai Shrigurave namaha ||
In the Guru Stotram, we chant that the Guru is Brahma,
Vishnu and Maheshwara.
The Guru is like Brahma because he creates devotion and a
desire
for spiritual knowledge in our minds.
The Guru makes our desire for Liberation firm, intensifies
it, nourishes it and protects it. So, he is verily Lord Vishnu.
Thirdly, in the
role of Lord Siva, he destroys the
accumulated garbage in our minds – likes, dislikes, greed, anger and many such
impurities that we do not know how to get rid of.
On this sacred Guru Purnima Day, we pray to the entire
Guru-parampara to give us the devotion and determination to reach the supreme
Truth.
Gur Dhobi Sikh Kapda, Saboo Sirjan Har
Surti Sila Pur Dhoiye, Nikse Jyoti Apaar
Translation
Guru is the wash man, Sikh is the cloth , God the soap
Wash the mind thoroughly clean, Out Comes The Glow of Truth
Surti Sila Pur Dhoiye, Nikse Jyoti Apaar
Translation
Guru is the wash man, Sikh is the cloth , God the soap
Wash the mind thoroughly clean, Out Comes The Glow of Truth
How to know God
To gain knowledge, one has to approach the teacher (Guru).
To study a particular subject or to learn a particular art, we engage an
instructor who is proficient in that sphere. One cannot get sweets from a cloth
merchant. Like Hindi teacher teaches Hindi, English teacher English a driving
instructor driving and so on and so forth. Likewise, the teacher who reveals
truth (Sat), spiritual knowledge, is known as Satguru, the True Master.
All admit that God cannot be realised without the
blessings of the True Master (Satguru). As Lord Krishna says:-
"Ask him who knows me, bow to him in respect,
He will unveil to you my real face".
(Bhagwad Gita)
He will unveil to you my real face".
(Bhagwad Gita)
"Ask, and it shall be given you; seek and ye shall
find; know, and it shall be opened unto you."
"For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened." Bible
"For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened." Bible
For sublimation of soul, the knowledge of God is a must
and for attaining knowledge of God (Brahm Gyan) the need for the True Master
(Satguru) is imperative.
The Guru is like a river with waters clean and clear. When
you meet him all dirt and dross is washed away. The True Guru gives us a
perfect bath, turning brutes and demons into angels and saints. The Guru
considers himself as the servant of the whole mankind. He has the same
attributes as God and is perfectly in tune with Divinity. Guru is God-like and
there is no difference between Him and the Supreme Soul (God) Saint Kabir says:
" Those people are intuitively blind who consider the
Guru as different from God".
. Every human being should seek Brahm Gyan from the True
Master to accomplish the aim of life and to enjoy peace, bliss and comforting
solace.
God can be Seen
"Ye worship ye know not what;
We know what we worship".
We know what we worship".
"Glorifying God without seeing the Almighty amounts
to crying for the moon; glorifying God without seeing Him is just as setting
the Thames on fire." (144) "One who knows and then sings the glory of
the Formless God transcends the cycle of countless births and deaths and
attains salvation for ever."(145) "God who is shapeless, colourless,
formless and dimensionless; Avtar says, God cannot be seen without the True
Master."(79)
The relation between the Guru and the disciple is
extremely sacred, everlasting and spiritual. There is no worldly relationship
to which it can be compared. The disciple's devotion to Guru is equal only to
his devotion to God. The devotee does not become a slave by obeying the Guru.
He becomes the King of Kings, Atma-Samrat. There is no other way to subdue the
ego, and annihilate it in total, except obedience to the Guru, service of the
Guru and humility. Therefore, Guru Bhakti and Guru Seva are indispensable for
Self-realisation
The relationship between the teacher and the taught is
exactly like the relationship of the gardener and the flowers on the bush. The
gardener does not create the flowers from the soil and the manure; the flowers
must themselves come from the bush. The
gardener can only tend its roots, water it, protect it, see that it has
the correct amount of sunlight and shade-all these externals, "nursing,"
he can provide. But no mere gardener can guarantee the blossom; it can come
only from the bush itself.
Similarly, the teacher's job is to nurture the student.The student must be nourished with the right thoughts.. But the blossoming—the real fragrance and beauty of the personality—must come from within.
"How does one choose a guru?" It is not question of the disciple selecting the guru. No. He gravitates toward a guru, and he will find exactly the guru he needs for his mental development
So choose whatever guru comes to you. But may you understand that the only guru is He, the Lord, who expresses in many forms.
Similarly, the teacher's job is to nurture the student.The student must be nourished with the right thoughts.. But the blossoming—the real fragrance and beauty of the personality—must come from within.
"How does one choose a guru?" It is not question of the disciple selecting the guru. No. He gravitates toward a guru, and he will find exactly the guru he needs for his mental development
So choose whatever guru comes to you. But may you understand that the only guru is He, the Lord, who expresses in many forms.
How are we to know a Guru:
The sun requires no torch to make him visible. we need not light a candle in order to see him.
When the sun rises, we instinctively become aware of the fact, and when a teacher of men comes to help us, the soul will instinctively know that Truth
The Glory Of Guru : the Guru slowly and steadily raises the moral tempo and ethical goodness in the neophyte who finds himself well-established in his inner purity which would otherwise have taken him painfully long years to develop. Adi Shankaracharya known as the Jagadguru or the Master of the universe in spiritual knowledge..declares that as a result of Guru upasana, the disciple becomes capable of liberating himself from his limitations.
Attributes OF A GURU
"He, who is well-versed in the scriptures, sinless, unaffiliated by desires, a full knower of the Supreme, who has retired into the Supreme, who is well-established in the supreme Consciousness, who is as calm as the fire that has burnt up its fuel, who is a boundless ocean of mercy that needs no cause for its expression and who is an intimate friend of those who have surrendered unto him."
The role of the master
The sun requires no torch to make him visible. we need not light a candle in order to see him.
When the sun rises, we instinctively become aware of the fact, and when a teacher of men comes to help us, the soul will instinctively know that Truth
The Glory Of Guru : the Guru slowly and steadily raises the moral tempo and ethical goodness in the neophyte who finds himself well-established in his inner purity which would otherwise have taken him painfully long years to develop. Adi Shankaracharya known as the Jagadguru or the Master of the universe in spiritual knowledge..declares that as a result of Guru upasana, the disciple becomes capable of liberating himself from his limitations.
Attributes OF A GURU
"He, who is well-versed in the scriptures, sinless, unaffiliated by desires, a full knower of the Supreme, who has retired into the Supreme, who is well-established in the supreme Consciousness, who is as calm as the fire that has burnt up its fuel, who is a boundless ocean of mercy that needs no cause for its expression and who is an intimate friend of those who have surrendered unto him."
The role of the master
The Master acts as a guide to the aspirant in much the
same way as an accomplished mountaineer is a guide to the inexperienced
climber. He knows the terrain of the journey first-hand and is able to lead us
safely, surely and expeditiously to the goal. There is only one objective
behind the Master’s relationship with us, and that is our spiritual welfare.
Empty thyself and I shall fill thee -
Guru is the only friend. The Guru is the Master of your destiny. the Guru, is the bridge from here to the hereafter; from this human life into the eternal spiritual existence; from this mundane world to the Brighter world.
Types of masters
In India we recognise three types of masters. One is like
the hen which lays an egg and must sit on it to hatch it out. That is, physical
contact between the master and the disciple is necessary, without which they
cannot interact on each other. The second type of master is like the fish which
lays its eggs in the stream and goes round and round them, keeping away
marauders. That is, there is visual contact. So without at least visual
contact, such masters cannot interact with their disciples. The third and
highest is supposed to be like the tortoise which goes on the bank, lays its
eggs in a shallow pool, covers it up with sand, goes back into the river and
mentally looks after it — by transmission or whatever you may call it. So we
recognise basically three types of masters, the hen, the fish and the tortoise
types.
Doctor of the soul:
If the doctor is
the doctor of our body, a capable guru is the doctor of the soul. Here is a
beautiful example of a prisoner in a jail. The wardens are also in the prison.
But one is free, one is bound. And at one moment the warden puts you in the
prison and locks you up. When the order comes to release you, he himself comes
and opens the door and lets you out. So God is the one, always, you see, but if
I, by my actions, have, what shall I say, deserved to be imprisoned — I imprison
myself. Kabir,says that God locked Himself into the human heart and gave the
key to the guru and said, “When I am fit to be released, come and open this
lock.” So when Masters come to us, it is the Almighty Himself who comes to us.
It is in a form which we can recognise, in a form which we can learn to love,
from which we can receive our teachings.
It is not enough to have a Master. It is vitally necessary
to internalise His presence within us, to seat him upon the throne in our
hearts from where He can guide the course of our existence to its destination.
A guru may be capable of loving you like a mother. He must be capable of
disciplining you like a father, must be capable of instructing you in
spirituality, looking for your progress, guiding you to the destination.
Like a watchman, the True Master awakens those, who having
forgotten God, slumber in ignorance. If they doze off again and forget God,
they are themselves to blame for their doom.
The water in a tank is warm on the surface but cool
underneath. A thirsty person pushes the surface-water aside and drinks the cool
water. Similarly, pushing the creation aside, the True Master reveals the Creator, enabling the thirsty
soul to satiate its age-long thirst for re-union with God.
The True Master is God-incarnate. Not his body but his
knowledge is God, omniscient, omnipotent and omnipresent. As such, one should
pray to him for the fulfillment of one’s wishes, wherever one may be.
A wayfarer feels bewildered and helpless without the
knowledge of the route and destination. A hint from the guide, however, dispels
his delusion. Similarly, a hint from the True master dispels the spiritual
delusion and bewilderment of a God-seeker.
A True Master is the master of the world. He does not need
anything. However, he accepts even the smallest offering, because he is like
the soil which yields fruit of the seed sown therein
One, who has pleased the True master, crosses the
whirlpool of the world and attains his true abode, even at his home.
Just as even the best medicine cannot
be effective
without observing the precautions
Like wise no task can be accomplished
Without practical action.
The dust of the sacred feet of the saints
Cannot be attained if there is no respect in the mind.
Divine knowledge can
never stay in the heart
Unless one has faith in the True Master.
Divine knowledge can
never be attained
Without the True Master and the mind cannot
be controlled Without God Knowledge.
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BE THE CAPTAIN OF YOUR SHIP
Life , at every
moment , demands decisions and actions
from us. If we grieve over the past and
worry about the future we are not able to deal effectively with
the present before us. Therefore, the only true choice given to us is how to deal with the present moment. . The
most important thing to learn is the art of right thinking . Knowing how
to think is more important than knowing what to think. We should also have a vision of life in its totality. And in the
light of that vision , all problems can be resolved easily. Whatever challenges we meet in our life , be it illness , emotional trauma or financial hardship , our response varies according to our inner maturity and our vision
of life.
Many of us die at twenty
and are buried at eighty.
“THE
TRAGEDY OF LIFE IS NOT DEATH , BUT WHAT WE LET DIE INSIDE US WHILE WE LIVE ”. Norman Cousins
108 LIFE LESSONS : to lead
a meaningful ,purposeful and wholesome life.
We have to
decide to live our life by choice rather
than by chance, by design rather than by
default. It is not enough to know
what to do – we must ACT on that knowledge in order to have the lives we want.
1. Discover your calling : : When
you were born, you cried while the world rejoiced Live your life in such a way that when you
die the world cries while you rejoice. How many lives will you touch while you
have the privilege to walk this planet ?We are all here for some unique
purpose, some noble objective that will allow us to manifest our highest human
potential while we , at the same time , add value to the lives around us. Mahatma
Gandhi noted , “Be the change you wish to see most in your world. And once you
do that your life will change.”
2. Every day be kind to a stranger . It is
the rent we pay for the space we occupy on this planet.
3. Maintain your perspective .Is
there a wiser and more enlightened way
of looking at the seemingly negative situation. The shortest way to do many things is to do
one thing at a time. Planting the seeds
of positive expectancy in your mind is
the best way to reap a positive harvest in future. Words are the most powerful
forces in the world .Positive words of love
, hope and encouragement can lift a person to new heights and they
attract more people towards you. You in addition to being technically sound
must be an expert at handling people. A total commitment is paramount to reaching the ultimate in performance. In
your planning for tomorrow do not neglect today. It is too valuable and there
are exactly the same number of hours in the day today as there will be
tomorrow.
4. Practice tough love .The golden thread of a
highly successful and meaningful life is self-discipline. Discipline allows you
to do all those things you know in your heart you should do but never feel like
doing.
5. Keep a journal It is one of the best personal
growth initiative. You will develop self awareness and make fewer mistakes.
6. Develop an honesty philosophy .As
mother Teresa said , “There should be less talk.” A preaching point is not a
meeting point. What do we do then ? Take a broom and clean someone’s house .
7. Honor your past. You become what you think about all day .Use your
life lessons to fuel your future growth.
8. Start your day
well. The first
thirty minutes after you wake up are called “The Platinum 30” since they are
truly the most valuable moments of your
day and have a profound influence on the quality of every moment that follows .Think
only the purest of thoughts and take
only the finest of actions , you will
notice that your days will consistently unfold in the most marvelous ways.
9. Learn to say no
gracefully. You say yes to every request on your time when the
priorities of your life are unclear .The
solution is to be clear about your life’s highest
objectives and then learn to say no with grace We need t put all our energy in
the direction of our task. That is the secret of mastery Effective people concentrate on their “areas
of excellence”. Learning to say to non-essentials will give you more time to
devout to the things that have the power to truly improve the way you live and help you leave the
legacy you know in your heart you are destined to leave.
10.
Take a weekly Sabbatical. Reserved for some of the life’s most important , yet
commonly neglected pursuits, including spending time with the family and hours in deep reflection and
self-renewal.
11.
Talk to yourself . If it is the inner
peace and calm you seek ,the phrase (mantra) might be ‘”I am so grateful that I
am a serene and tranquil person “.If it is more confidence that you want , your mantra could be, “ I am delighted that I
am full of confidence and boundless courage”. If it is material prosperity you
are after, your saying might be, “I am so grateful that money and opportunity
is flowing into my life” .Try to say your personal phrase at least two hundred
times a day for at least four weeks. The result will be profound. You will find
peace , prosperity and purpose your life requires. As Hazrat Inayat Khan said, ”The
words that enlighten the soul are more precious than jewels.”.
12.
Schedule worry breaks. Too many people are spending their best years of
their lives stuck in a state of constant worry. Most of the things we worry
about never happen. The Sanskrit character for funeral pyre is strikingly similar to the Sanskrit character
for worry. “One burns the dead while the other burns the living “We need to
schedule fixed times to worry, say thirty minutes every evening During this worry session you will wallow in your problems and brood over your difficulties. But after
the period ends, you must train yourself
to leave your troubles behind and do something more productive. .If at
other times of the day you feel the need to worry jot down what you want to worry about in a notebook which you can then bring
to your next worry break. This simple but powerful technique will help us
gradually reduce the amount of time we spend worrying and eventually serve to
eliminate this habit for ever.
13.
Model a child Children have the
wisdom to focus on the best part of the bread and leave the rest. We , the so
called grown-ups , spend too much time focusing on the “crust of life” rather than on all the
good things that flow in and out of our days.
14.
Remember, Genius is 99% inspiration. We are
here to enrich the world. We need to be passionate about what we are doing in our lives and dedicated
to make the best out of life.
15.
Care for the temple. Our body is our temple. Those
who do not make time for exercise must eventually make time for illness.
16. Learn to be
silent – on a
regular basis. Thoreau said ,“It is not enough to
be busy, so are the ants. The question is what are you so busy about
?”Experiencing solitude , for even a few minutes a day, will keep us centered
on our highest life priorities and help us to avoid the neglect that pervades
the lives of so many of us. And saying that you do not have enough time to be
silent on a regular basis is a lot like
saying you are too busy driving to stop for gas – eventually it WILL catch up
with you.
17. Think about your
ideal neighborhood.
Make a list of all the people you wish lived next door to you.
18.
Get up early. Winning the “Battle of the bed” and putting “mind
over the mattress” by rising early will provide you with at least one quiet hour for yourself during the most crucial part of the day., the
beginning. Life change takes time, effort and patience. But the results you will receive will make
the initial stress you experience more than worth it.
19.
See your troubles as blessings. Vow to turn your wounds into wisdom.
20.
Laugh more. According to a study , the
average four year-old laughs three hundred times a day while the average adult
laughs about fifteen times a day. William
James, the Father of Modern
psychology, observed, ”We don’t
laugh because we are happy .We are happy because we laugh.”
21.
Spend a day without your watch.. We
,then, become a true human BEING rather
than merely a human DOING.
22.
Take more risks. In the words of
Sophocles, ”Fortune is not on the side of the faint-hearted.” To live your life
to the fullest , start taking more risks and doing the things you fear. Sure,
there is a greater chance you will stub your toes when you take the road less
travelled, but that is the only way you
can get anywhere.
23.
Live a life. No one reaches the end without
facing some form of adversity So rather than fight it, why not accept it as a
way of life? Why not detach ourselves from the outcomes and simply experience
every circumstance that enters out life to the fullest Feel the pain and savor the happiness.
There are no real failures in life, only
results. There are no true tragedies, only lessons. And there really are no
problems, only opportunities waiting to be recognized as solutions by the
person of wisdom.
24.
Learn from a good movie. Movies
bring out the dreamer in us. We need to view our living as a gift and we must
make the best of it , every day of our lives. A good movie can restore our
perspective , reconnect us to the things we value most and keep us enthusiastic
about all the things in our life .And as Ralph Waldo Emerson said, “Nothing great
was ever achieved without enthusiasm .”One man
has enthusiasm for 30 minutes, another for 30 hours but it is the man
who has enthusiasm for 30 years makes a success of his life.
25.
Bless your money .Al Koran , in his “The
Secret of Wealth” writes the following ,”When you send your money out remember
always to bless it.. Ask it to bless everybody that it touches, and command it
to go out and feed the hungry and clothe the naked, and command it to come back
to you a million fold. When you pay for your groceries, silently bless all
those who have helped bring this food to you ; the farmers who have grown it ,
the delivery people who have carried it and the store clerks who have stocked
it. If you are writing a cheque for your
children’s education, give a silent appreciation to all the teachers who are
spending their days shaping the minds of your kids and to all the others who
make their work possible. “The hand that gives is the hand that gathers”
26.
Focus on the worthy. Learn some ways to improve
your leadership effectiveness so that we can spend more time on things that
really matter. .Most of us spend the finest years of our youth climbing
imaginary ladder of success.. We need to
eliminate the multitude of distractions in our life and concentrate on only the
fundamental s, those few activities that really have the power to make a
difference in the way we work and live. A person who tries to do everything
ultimately achieves nothing. Time is our most precious commodity and yet most
of us live our lives as if we have all the time in the world. The real secret
of getting control of our life is to restore a sense of focus in our days. The
real secret of getting things done is knowing what things need to be left undone. Once we start spending the hours of
then day only on those high-leverage activities and priorities that will
advance our life’s mission and legacy, everything will change. The sage
Confucius put it this way –“The person who chases two rabbits catches neither”
.The Roman philosopher Marcus Aurelius said “Let your occupations be few if you
would lead a tranquil life” .Management guru Peter Drucker wrote, “There is nothing so useless as doing efficiently
that which should not be done at all”.
27.
Write thank-you notes. Renew
this lost art .Few acts have the power to build and cement relationships like a
heartfelt letter of thanks. It shows that you care and you are considerate and
humane.
28.
Always carry a book with you. It is a
smart time management strategy. “So long as you live, keep learning how to live
“.noted the Roman philosopher Seneca. All it takes is one idea from the right
book to reshape your character or to transform your relationships or to revolutionize your life. How
high you will rise in your life will be determined not by how hard you work but
by how well you think. The person you will be five years from now will come
down to two primary influences- the people you associate with and the books you
read. When you expose your mind to the thoughts of m the greatest people who have walked this planet
before you, your game improves, the depth of your thinking expands and you rise
to a whole new level of wisdom. Deep reading allows you to connect with the
world’s most creative , intelligent and
inspiring people.
29.
Create a love account.. Mother
Teresa once said, “There are no great acts. There are only small acts done with
great love” .Create a love account. Each day, make a few deposits in this very
special reserve by doing something small to add joy to the life of someone
around you. It is that little things
that are big things. As Emerson said so eloquently,-Without the rich
heart, wealth is an ugly beggar. Or as Tolstoy wrote, -“The means to gain
happiness is to throw out for oneself
like a spider in all directions an adhesive web of love , and to catch
in all that comes”.
30.
Get behind people’s eyeballs. One of the deepest of
all the human hungers is the need to be understood, cherished and honoured. When
you start “getting behind the eyeball” of the
person who is speaking and try
to see the world from his perspective ,
you will connect with him deeply and build high-trust relationships that last. We
have two ears and one mouth for a reason: to listen twice as much as we speak. Be
a better listener .since you are doing all the learning. Resist the temptation
to interrupt.
31. List your
problems. “A problem
well stated is a problem half solved”. Said Charles Kettering. The mind is a
strange creature. The things you want it
to remember it forgets, but all those
things you want it to forget, it remembers. People are still mad about what
someone did to them fifteen years age or still annoyed at what a rude sales
clerk said to them last month. List all your worries on a piece of paper. If
you do so, they will no longer be able
to fester in your mind. And drain your valuable energy. Tackle them in an
orderly, well-planned sequence. Winston Churchill once said,: “It helps to write down half a dozen things
which are worrying me .Two of them , say disappear : about two nothing can be
done ,so it’s no use worrying ; and two perhaps can be settled.”
32.
Practice the Action habit.. “Wisdom
is knowing what to do next , skill is knowing how to do it , and virtue is
doing it “.observed David Starr Jordan. Most of us know what we need to don in
order to live happier, healthier and more fulfilling lives. The real problem is
that we don’t do what we know. .Knowledge is only POTENTIAL power. It
transforms itself into actual power the
moment you decisively act on it. A man of strong character consistently does
what he OUGHT to be doing rather
than what he FEELS like doing. And since action is a habit , the more
positive actions you take , the more you will feel like taking. Dreaming is
great. But thinking big thoughts alone will not build a business, pay your
bills or make you into the person you know in your heart you can be. Thomas
Caryle said, “The end of man is an action and not a thought, though it were the
noblest.” The smallest of actions is always better than the boldest of
intentions. No matter what your past is , it is never too late to change .
33. See your children
as gifts. If you don’t act on life ,life has a habit of acting on
you. The greatest gift you can give to your children is the gift of your time.
34.
Enjoy the path, not just the reward.. The real
value of setting and achieving goals lies not in the rewards you receive BUT IN
THE PERSON YOU BECOME as a result of reaching your goals. Ralph Waldo
Emerson observed, “The reward for a
thing well done is to have done it ”.You will have grown as a person. in the process. It has improved the person you
are. You have built self -discipline,
discovered new things about your abilities and manifested more of your human
potential. These are rewards in and of themselves.
35.
Remember that awareness precedes change. The
first step to eliminating a bad habit is to become aware of it., paying
attention to it. Reflect on your
weaknesses and vow to transform them into strengths that will add richness and
energy to the way you live.
36.
Read “Tuesdays with Morrie” The book
is about a man who, after leaving university and building a career, rediscovers
his favourite professor, Morrie , in the
final months of the older man’s life. He learns from him how to avoid a life of
regret , the value of family, the importance of forgiveness and the meaning of
death “ Once you learn how to die , you learn how to live ”.The importance of
counting your blessings daily and having the wisdom to honour life’s simplest pleasures no matter how busy
your life becomes.
37.
Master your time. Time is life’s great
leveler. Do not procrastinate. Commit yourself to managing your time more
effectively. Develop a keen sense of awareness about how important your time
really is. Do not let people waste this most precious of commodities and invest
it only on those activities that truly count. I f we waste time , time wastes
us. If we use it well ,we reap abundant rewards.
38.
Keep your cool. “Anyone can become angry
– that’s easy. But to be angry with the right person, to the right degree , at
the right time , for the right purpose , and in the right way _ that’s not
easy.” Taught Aristotle. It is easy to lose our cool at the slightest
irritation. It becomes our second nature. Personal relationships start
crumbling, business partnerships begin to fall apart and your credibility
decreases as you become known as a “loose cannon” .Keeping your cool in a
moment of crisis can save you years of pain and anguish. Hurtful words
unleashed in a single minute of anger
have led to many broken friendship. Words are like arrows. Once
released, they are impossible to retrieve. So choose yours with care. An
excellent way to control your temper is simply to count to 100 before you
respond to someone who has irritated you .Use the strategy of “Three Gate Test
“ The ancient sages would only speak if the words they were about to utter
passed three gates. At the first gate, they asked themselves ,Are these words
truthful ? If so, the words could then pass on to the second gate. At the
second gate , the sages asked, Are these words necessary ?If so , they would
then pass on to the third gate, where they would ask, Are these words kind ?If
so , then only would they leave their lips and be sent out into the world.
“Treat
people as if they were what they ought to be
and help them become what they are capable of being “ said the German
poet Johann Wolfgang Von Goethe. These are wise words to live by.
39.
Recruit a Board of Directors. Seek the
wise counsel of many of history’s greatest thinkers.. This technique has truly
worked wonders for many , improved their creative thinking ability and
kept them peaceful during turbulent
times.
40.
Cure your monkey mind .Albert
Camus wrote , Real generosity towards the future consists in giving all to what
is present.” Yet, on most days our minds are
in ten different places at any on e time. rather than enjoying the walk
to work , we wonder what the boss will say to us when we get to the office or what we will have for lunch or how our children will do at
school today. By developing present moment awareness and an abundance of mental
focus, you will not only feel much
calmer in your life you will also unlock
the fullest of your mind’s potential. When too many distractions compete for
your attention, the power of your mind is dissipated in all those different
directions rather than concentrated on one point like the rays of a laser beam. One of the best
ways to cure our monkey mind is through a technique called “Focussed Reading”. This
simple act will increase our awareness of how poorly you concentrate and
awareness is h the first step to change.
41.
Look for the higher meaning of your work. Few
things energise the human spirit more
than the desire to make a difference in the lives of others. Mahatma Gandhi
knew this. Nelson Mandela knew this. And Mother Teresa knew this.
42.
Get good at asking :
He
who asks may be a fool for a few minutes .He who does not is a fool for a life
time.” Goes the wise Chinese proverb.. The more you ask the more you get. Buddhist
sages observed, “Every arrow that hits
the bull’s eye is the result of one hundred misses”. You ay ask for a free scoop at your local ice cream shop
or for a complimentary upgrade on your next airline flight. You might be
surprised at the abundance that will flow into your life when you just ask sincerely
for the things you want. Remember , the person who asks for what he wants at
least has the chance of getting what he wants. The person who does not ask has
no chance. Somerset Maugham, “It’s funny thing about life. If you refuse to
accept anything but the best, you very
often get it ”.
43.
Build a library of Heroic books. You
must be selective in the books you read.. Thoreau called those books Heroic
books that contain “the noblest recorded
thoughts of man. Connecting with such works for even a few minutes a day will
keep you centered on what life is really about and will ultimately affect your
character.
44. Develop your
talents. Norman Cousins once noted
that “The tragedy of life is not death., but what we let die inside of us while we live. In a similar vein
Ashley Montague wrote that ,”The deepest
personal defeat suffered by human beings
is constituted by the difference between
what one was capable of becoming and what one has in fact become.” There is a
difference between simply existing and truly living. There is a distinction
between simply surviving and really thriving. There is an abundance of
potential and ability just waiting to be awakened within us if we will only
allow it to see the light of day. Thousands
of years ago , it was believed that everyone
who walked the earth was a god. But human kind abused its limitless
powers so the supreme God decided to hide the godhead, the source of all of
this potential , so that no one could find it. The question then became , where
could such a thing be hidden ?The first adviser suggested it could be placed
deep in the ground to which the supreme god replied, “No; eventually some one will dig deep enough
and find it .” The second adviser then offered, “What if we place the godhead
at the bottom of the deepest ocean ?” to which the supreme god responded, “No
eventually someone will dive deep enough
and find it.” The third adviser
then chimed in., “Well, why don’t we put it
on top of the highest mountains?” which prompted the supreme god to
reply, “No, I am certain that eventually
someone will scale the highest of peaks and find it “.After reflecting for some
time, the supreme god found the solution. “I will put this source of all human power , potential and purpose inside the hearts of
every man, woman and child on the
planet, for they will never think to look there.” Too
many people spend more time focusing on their weaknesses rather than developing
their strengths. By concentrating on what they don’t have ,they neglect the
talents they do have. The greatest people knew themselves. They made time to
reflect on their core abilities._ those special qualities that made them
unique.- and spent the rest of their lives
refining and expanding them. We are all endowed with the capacity for genius. Perhaps we have just not taken
the time to discover what our personal gifts are and then hone them to the
level where we are considered brilliant. Are we using the best within us to
the fullest capacity ?If not , we are not only doing to ourselves a disservice
, we are doing the world which could benefit from our unique talents, a
disservice. Ruskin puts it this way, “The weakest among us has a gift , however
seemingly trivial , which is peculiar to him and which worthily used will be a
gift also to his race”.
45.
Connect with Nature. Spend much time
in pure nature eg: forests , meadows , rivers , mountains etc. Our priorities
become clearer, our obligations seem less pressing and our mind grows still. Communing
with nature is also an excellent way to unlock our creativity and generate new
ideas. Newton formulated the Law of Gravity while relaxing under an apple tree.
Natural surroundings serve to stifle the
endless chatter that fills our minds so that our true brilliance can be
liberated. Give silent thanks that you have the privilege of enjoying these special gifts of Nature. As
Mahatma Gandhi observed, “When I admire the wonder of a sunset or the beauty of
the moon , my soul expands in worship of the creator.”.
46.
Use your commute time.. Many
people listen to audio cassettes in their cars. In doing so , they transform their driving time into learning time. And make their
automobiles moving universities. Turning your car into a “college on wheels “
will be one of the best investments you
will ever make. Listening to educational audio cassettes will make your commute fun and keep you inspired., focuses
and alert to the endless opportunities around you.
47.
Go on a News fast. . Become more
selective in the news you expose your
mind to. Be more deliberate in the way you read your newspaper and in the way you watch your television. Before
you start reading the morning paper ,
have a purpose in mind. Use it as an information tool to serve you and make you
wiser rather than as an excuse to help you pass time. We can wean ourselves
from the “news addiction “ by following a seven-day news fast. Vow not to read
even one negative story in the newspaper or watch even one negative news report
on television for the next week. We will
notice two things. First, we will not really miss out on much information. As
we can catch up from the conversations around us. Secondly, we will feel much more peaceful and serene. Third
, we have more time to do the things that will truly improve the quality of our
life.
48.
Get serious about setting goals. In this
age we live in , there are simply far too many things to do at any given time. There
are too many distractions that compete
for our attention. Goals clarify our desires and help us to focus on
only those activities that will lead us
to what we want. It provides us with a framework for smarter choices. Writing down our goals clarifies our
intentions. Saul Bellow once observed, “A clear plan relieves you of the torment of choice.” .Glenn Bland
wrote, “Goals and plans take the worry
out of living..” If we set goals , the actions we take will be based on
our life’s mission rather than on our day-to-day moods. Goal-setting really works as it keeps us alert to opportunities. Clearly
defined goals commit us to a course of action. They give us the inspiration to
act on priorities and make things happen in our life rather than waiting for
opportunities to land in our lap.(which rarely happens).Selecting goals that
motivate and engage us is one of the
best ways to boost the level of our personal commitment to life and to increase
the energy we bring to our days. So set big goals. You are only as rich
,whether materially or spiritually, as your dreams. David Ogilvy put it ,”Don’t
bunt. Aim out of the ballpark. Aim for the company of immortals.
49.
Remember the Rule of 21.It takes
about 21 days to develop a new habit. New
habits are much like a new pair of
shoes., for the first few days they will
feel uncomfortable. But if you break them in for about three weeks, they will
fit like a second skin. As human
beings , we are genetically programmed
to resist change and maintain a state of
equilibrium. This condition is known as Homostatis. We have such difficulty
adopting new habits and overcoming the gravitational forces that prevent us
from moving to higher levels of living. But just as a rocket uses more fuel during the first few minutes after lift-off
than it does over the days that follow when it will cover more than half a
million miles, once you get past those first 21 days you will find that staying
on course with a new habit will be far
easier than you imagined. The quality of
you life will be determined in large measure by the nature of your habits. John
Dryden observed, “We first make our habits and then our habits make us “ while Virginia woolf wrote, “ the skeleton of
habit alone upholds the human frame.” So ensure that your habits move you
forward rather than hold you back. In the timeless words of Publilius Syrus. “Powerful indeed is the empire of habit
.”
50. Practice
Forgiveness. Forgiving someone who has wronged you is actually a
selfish act rather than a selfless one. Letting
go of the hostility and hatred that you may have allowed to bottle up inside you is actually something
you do for yourself rather than for the benefit of the other person. When you
bear a grudge against some one, it is almost as if you carry that person on your back with you. He drains you of your
energy, enthusiasm and peace of mind. But the moment you forgive him , you get
him off your back and you can move on with the rest of your life. Mark Twain wrote that ,”Forgiveness is the
fragrance that the violet sheds on the heel that crushed it “. Forgiveness is a
great act of spirit and personal courage. It is also one of the best ways to
elevate the quality of your life. Every minute
we devote to thinking about someone who has wronged you is a minute you
have stolen from a much worthier pursuit. Attracting those people who will help
you.
51.
Drink fresh fruit juice.. The foods we consume affect our moods as well as the clarity of
our thinking. The ancient Indian sages ate only light food. They knew that anything more
would disturb the perfectly peaceful minds they had worked so hard to
cultivate and disrupt their meditations on the true meaning of life. If you owned an expensive Formula One race
car, you would not think of fuelling it with anything less than premium-grade
gas. Anything else would reduce its performance. Similarly , we should not put
anything less than the best food inti our body, which is an even more valuable
performing vehicle .Eating the wrong foods in large quantities will reduce our
energy level ,affect our health and prevent our mind from serving us to its fullest capacity. Realizing that or every
greasy lunch you have , you will suffer a corresponding reduction in the level
of motivation and effectiveness is the first step to developing more disciplined eating habits.
52.
Create a pure environment. Your
thoughts form your world. What you focus on in your life grows ., what you think about expands and what you
dwell on determines your destiny. Life is a self- fuelling prophecy.- it gives you just about what you
expect from it. As Helen Keller said –“No pessimist ever discovered the secrets
of the stars , or sailed to an un chartered land, or opened a new heaven to the
human spirit.” Given this principle, the first step to becoming a happier ,
more serene person is to manage your thoughts and purify your thinking. One of
the best ways to begin this inner work is to improve the quality of your
personal environment. Our surroundings
shape our moods, out thoughts and our dreams. A first class environment is an investment , not an expense. Your
thoughts are shaped by the people you associate with , by the books you read ,
by the words you speak and by your daily physical surroundings. Negative people
will eventually make you negative and cynical. When we watch violent TV shows
and mindless videos at home , our mind will grow restless and noisy. The place we work in
should be bright , colourful and inspiring. As it improves the way we
think ,l feel and act.
53.
Walk in the woods. Leonardo da Vinci said , “Through the
window of the eye , the soul regards the world’s beauty “.When we leave the
oasis of nature ,we are more alert , more energized and more alive. Nature has
immense restorative power.
54.
Get a coach. We need to find a mentor to
coach us. Success in business and in life is a “connect the dots “ process. All
we need to do is to find out the habits ,disciplines and strategies that others
have used to obtain their results and connect the dots by duplicating their
actions. Once we follow he steps they have taken , in the order they have taken
them in , we are bound to get the same results. A personal coach can illuminate
our path, encourage us when times get
tough and shave years off our learning curve.
They show us the fundamentals of effective living and guide us in the
right direction when ever we reach cross roads. They create positive changes
and lasting results in our lives.
55.
Take a mini-vacation. A
mini-vacation begins with closing the door of you office , holding all calls
and relaxing in your chair. Close your eyes and begin taking deep breaths. Only
a few minutes of mental escape to your favourite vacation spot will rejuvenate
you , keeps you ready for the rest of the day ahead. Our minds are extremely potent devices. The
subconscious mind cannot tell the difference between an image than we envision
and one that is real. So this little technique actually fools it into thinking
we are taking this quick break from our daily routines and invokes many of the
wonderful benefits of a real vacation.
56.
Become a volunteer. The ancient Persian
proverb goes , “I wept because I had no
shoes until I saw a man who had no feet “.It is so easy to magnify our problems
and lose sight of the main blessings we all have to be so very grateful
for. “Seeing what others don’t have
keeps me awake to all the good things I do have. It prevents me from taking
things for granted. Even more importantly, helps me make a difference in the
lives of people who really need me .”.
Albert Schweitzer rightly said , “The only ones who will be happy are
those who had sought and found how o serve “.Anne MORROW Lindberg wrote .’” One
can never pay in gratitude ; one can only pay in kind somewhere else in life.”
Volunteering affords you the chance to
help others and pay back the debt owned to those who have helped you.
57.
Find your six Degrees of Separation.
Finding the right six people to connect you to the person you need to know. Create a Hero List , that is a list of great men and women I would like most to meet
before I die. Since the Law of Attraction says that we attract into our life
that which we focus on ,the list is the tool to help us connect to the people
we most. Admire. The Six Degrees of
Separation Principle helps us find
the right sequence of individuals who lead us to the
persons who we wanted to meet.
58.
Listen to music daily. In
those moments, we feel fully alive , full of energy and truly happy. Music has
the power to lift our mood , put a smile back on our face and add immeasurably
to our quality of life. Get serious
about listening to music that inspires
you.. Listening to even a few minutes of
music everyday is a simple yet exceptionally powerful way to manage our moods
and remain at our best.
59.
Write a Legacy statement. Wise
people say that the first fifty years of life are dedicated to building one’s
legitimacy while the last fifty are devoted to building one’s legacy. How true.
So many of us spend the first half of our lives striving for achievement and
struggling to gain respect. Once we have this legitimacy , whether it comes in
the form of prestige or material possessions ,we soon realize that something is
missing. We then spend the remaining years of our lives trying to do
what we should have done from the beginning _ create a legacy. To quote a
Sanskrit poem “Spring has past , summer has gone and winter is here .And
the song that I meant to sing remains unsung. I have spent my years stringing
and unstringing my instrument “. These words were written by a man whose heart
was filled with regret over a life half
lived. Sadly , that time never comes.
The time to start building our legacy is today, not ten years from today
when you “have more time “ because we know that time will never arrive. Reflect
on what it is you want to create in your life and , more importantly , what
gift you wish to leave the world when you are no longer here. Greatness comes
from beginning something that does not end with you. While the former defines
your vision of what you want to create while you live , the latter expresses
what you aim to leave when you die. There is a distinction between the two. If
you think about it , it will help you avoid feeling regret ,sadness and
disappointment about what could have been
when you reach the end of your life.
60.
Find three great friends. Studies
show that those with a wide circle of
friends and family live longer , laugh more and worry less. But friendship like
all other good things in life ,takes time , energy and commitment. Actually ,
there is nothing in the world more valuable than friendship. Of all of Nature’s
gifts, it is the most beautiful and the most pleasing. It is a true statement that the person with
three great friends is a rich person indeed. To build deeper friendships, you
must be willing to move out of your comfort zone, break the ice with the people
you might not know very well and show sincere warmth If you plant a seed of friendship , you are
bound to receive a rich harvest of great friends. Have the courage to walk over
to someone you would like to know better and introduce yourself. Every human
being has a deep need for affection and
most people will be delighted you took the initiative. And if they do not
respond to you ,rather than viewing it as a rejection ,see it as their loss and
politely move on to the next person who can benefit from all you have to offer.
61.
Read “The Artist’s Way”. Every
single one of us have an almost limitless well spring of creativity deep within
us. And we all need to use this creativity on a daily basis to get the most of
life .Unlocking your creative spirit will fuel your upward path of self
discovery and make every single one of your days far more fulfilling.
62.
Learn to meditate. The French mathematician
Blaise Pascal wrote .”All man’s miseries derive from not being able to sit
quietly in a room alone .” Pascal was right. Most of our miseries do stem from
the fact that we have lost sight of the importance of being silent , for even a short period
,every day of our lives. Without the
ability to concentrate , a full and complete life is not possible .If you lack
the mental focus to stay with one activity for any length of time, you will
never be able to achieve your goals , build your dreams or enjoy life’s process. Without a disciplined mind ,
trivial thoughts and worries will nag at you and you will never have the
capacity to immerse yourself in more
meaningful pursuits. Without deep concentration, your mind will be your master
rather than your servant. Meditation
is an age-old technique that was developed by some of the world’s wisest people
to gain full control of the mind and , in doing so , to manifest its enormous
potential for worthy pursuits. Meditation is a method to train your mind to
function the way it was designed to function. And here is the key benefit : the
peace and tranquility you will feel after twenty minutes of daily meditation will infuse every remaining minute of your day. You will
be more patient in your relationships , more serene at the office and more
happy when you are alone. Meditation will make you a far better parent ,life partner
, business person and friend.. You cannot afford not to discover the power of
this five-thousand-year-old mind training discipline.
63.
Have a living funeral. Live
each day as if it were the last. Time slips through our hands like grains of
sand and the time to live life greatly is not tomorrow but today. One’s sense
of mortality is a great source of wisdom. Plato on his great life work THE
DIALOGUES after much reflection replied in only two words :” Practice dying “ Death ought to be right
there before the eyes of those who are young just as much as before the eyes of
those who are very old.” Having a living funeral will reconnect you to the fact
that time is a priceless commodity and the best time to live a richer , wiser
and more fulfilling life is now.
64. Stop complaining
and start living. If you are not as fulfilled or as happy or as prosperous
or as peaceful as you know you could be , stop blaming your parents or the
economy or your boss and take full responsibility for your circumstances This
will be the first step to a completely new way of looking at your life. and the
starting point of a better way to live. As George Bernard Shaw said, “The
people who get on in this world are the people who get up and look for the
circumstances they want , and if they can’t find them , make them. Stop complaining and start living .Poet
Rudyard Kipling said, “If you can fill the unforgiving minute with sixty
seconds worth of distance run , yours is the earth and everything that’s in
it.”
65.
Increase your value. The
monetary reward you receive is determined not by how long you work but by how
much value you add. That is why a brain surgeon is paid so much more than a
McDonald’s employee . The brain surgeon has accumulated far more specialized
knowledge and specific know-how than the McDonald’s employee. There are far
fewer people who can do what a brain
surgeon does .The brain surgeon is
perceived as far more valuable to the market place. So, he is paid over ten
times more than the person who flips burgers. Money simply becomes a symbol
for how much value each person has added
to the world at large. When you add
value to your work , you start becoming a more valuable person. Acquire skills
no one else has. Read books no one else is reading. Think thoughts no one else
is thinking. To get more from life , you need to be more in life.
66.
Be a better parent. The way you raise your
children is the way you raise your future generations. Being a parent is a
great joy .It is also a privilege that involves tremendous responsibility.
Willingness to do anything for them is not enough .We need to develop the
skills of excellent parents. We cannot just hope and pray that we will be lucky
enough that they become thoughtful .,caring and wise adults. Keep trying to
refine your ideas. The miraculous years of your kids’ childhood will never come
again. and if you do not devout the time and effort to becoming the best parent
you know you can be, one day you will deeply regret the lost opportunity.
67.
Be unorthodox. Rousseau wrote , “Take the
course opposite to custom, you will almost always do well “ Think Different “.
“If you follow the crowd , the place you will most likely end up is the exit. ”To
lead a richer , more rewarding life , it is essential that you run your own race. Stop bending to the
demands of social pressure at the expense of your uniqueness. Enlightened and
effective people do not care about what other people thought of them .Rather
than letting public opinion dictate
their actions, they had the courage to let their hearts drive them. And in
taking the load less traveled, they found success beyond their wildest dreams. Christopher Morley, who said , “ Read every
day something no one else is thinking. It is bad for the mind to be always part
of unanimity. Emerson rightly said , “ It is easy in the world to live after
the world’s opinion . It is easy in solitude to live after our own , but the great man is he who in the midst of
the crowd keeps with perfect sweetness the independence of solitude. “ Do not just do things just because everyone
else does them. Do the things that are right for you. Being different for all
the right reasons is a wise way to live.
68.
Carry a goal card. The card simply lists
their top life goals along with clear deadlines for achieving them. The
discipline of reconnecting to your highest priorities , whether they are
personal , professional or spiritual ,
is a smart one. Montaigne said , “The great and glorious masterpiece of
men is to live to the point “. Yet most of us live our lives like one long air
raid drill, filling our days with activities that seem important in the moment
but that count for little in the overall scheme of our lives. The person who
tries to do everything ultimately accomplishes nothing. Having a goal card and
coming back to it three or four times a day will keep your mind centered on the
things that truly count. It will foster the self-control you need to
concentrate only on activities that advance your goals, give you the discipline
to say no to all the rest and ,in doing so , restore focus to your days. I
promise you that if you spend your life
focusing on only the worthiest pursuits , it is certain to end in complete joy.
69. Be more than your
moods. We are not our thoughts. Instead, we are the thinkers of
our thoughts. We are the creators of our thoughts that flow through our minds
and we can change our thoughts if we choose to do so. Pay attention to the quality of your
thoughts. This awareness is the first step to changing them. Train your mind to
focus only on positive ,inspiring and enlightening thoughts. And in doing so ,
We see the outer circumstances of our life change. Just as you are not your thoughts , you
are not your moods. You are the creator of the moods you experience , moods
that you can change in a single instant. If you choose to do so , you can feel
peace in a moment of stress , joy in a time of sadness and energy during a time
of fatigue.
70.
Savour the
simple stuff. No one gets to
take his possessions with him when he dies. At the end of the day , the only
thing we can take with us are our memories of all those great life experiences
that add meaning to our lives. Let us thus spend our days doing things that will
leave us happy memories than collecting
possessions. We discover that our best memories come from life’s simplest
things. Dale Carnegie wrote : “One of the most tragic things I know about human
nature is that all of us tend to put off living. Have the wisdom to savor the
simple things. The wonderful memories they bring will add more value to your
life than any of the material toys we spend so much life energy pursuing. As Emma Goldman noted , “ I’d
rather have roses on my table than diamonds on my neck.
71.
Stop condemning. Like the vice of
complaining , it is easy to fall into the habit of condemning others., even
those we love most. We criticize the way someone eats or the manner in which
she speaks .We focus on the most minute
details and find fault with the smallest of issues. But remember . What we
focus on grows. And if we keep focusing on a small weakness in someone., it
will continue to grow in our minds until we perceive it to be a big problem in
that person. Would you really want to
live in a world where everyone looked , acted and thought exactly as you do? It
would be a pretty boring place. To live a happier , more peaceful life , begin
to see that the richness of our society comes from its diversity. What
makes relationships, communities and
countries great are not the things that we have in common but the differences
that make us unique. Rather than looking for things to criticize in those
around you , why not begin to respect
the differences ? Often , we perceive
in others the weaknesses we most need to address within ourselves. Stop blaming and condemning. Accept complete
responsibility for the way things are
and resolve to work on changing yourself before
seeking to change others. As Erica Jong said ,”Take your life into your
own hands and what happens ? A terrible thing : no one to blame “.
72. See your day as
your life.. The days come and go like muffled and veiled figures sent from
distant friendly party , but they say nothing , and if we do not use the gifts
they bring , they carry them as silently away.” Observed Emerson. As you live
your days , so will you live your life. It is easy to get caught up in the trap
of thinking that this day does not mater much given all the days that lie ahead
of you. But a great life is nothing more than a series of great , well lived
lives strung together like a beautiful
necklace of pearls. Every day counts and contributes to the quality of the end result. The past is gone the future is but a figment, so this day is really all you can
own. Invest it wisely. Your life is
not a dress rehearsal Lost opportunities
rarely come again. Today , vow to increase your passion for living and multiply
the commitment you will bring to each of the days that will follow this one. Many
people think that it takes months and years to change your life. It is not so. You change your life the second you make a decision from the
depths of your heart to be a better , more dedicated human being. What
takes the months and years are the
efforts you must apply to maintain that decision.. And the best life change
decision you will ever make is the one to live every moment of your day to the fullest. As golf legend Ben Hogan said
, “As you walk down the fairway of life , you must smell the roses, for you
only get to play one round ”.
73.
Create a mastermind alliance. Napoleon
Hill advises us to form “master mind ” group if we aim to improve the quality
of our lives and get what we want. Coordination
of knowledge and effort , in a spirit of harmony , between two or more people ,
for the attainment of a definite purpose.” Hill
holds “NO two minds , ever come together in a spirit of harmony without
, thereby , creating a third , invisible , intangible force which may be
likened to a third mind . “This not only develops a personal support network
and some great friendships , they tap into specialized knowledge and
accumulated wisdom they ordinarily would
not have had an access to. The alliance
is all about mutual benefit. We need to give as much as we expect to receive.
Approach your prospective members and arrange to start meeting once a week. Discuss
the challenges you are facing and ask for the group’s input. Discuss the
success principles and life lessons that have proved effective time and again.
In order to lead a life with greater
balance, fulfillment and inner peace. Many hands , many hearts and many minds generally contribute to
anyone’s notable achievement.
74. Create a Daily
Code of Conduct.. Make this vow : “Over the next twenty four hours I vow to
appreciate this day , as it is all I really have, and use every minute wisely
and fully . So much can be done in the next twenty four hours to advance my life’s
agenda and complete my legacy. I will , through out this day , remember
that this day could be my last and that
no great person ever died with their music still within them “.
75.
Imagine a richer reality.
Albert Camus once wrote, “In the midst of
winter , I found there was within me an invincible summer .” We all have within us the courage and capacity to handle
even the greatest curves life may throw our way. To improve our life , we must first
improve our thinking. Or as the old saying goes , “We see the world , not as it
is but as we are “. Our greatest human endowment is the ability to reframe and reinterpret a
difficult circumstance in a more enlightened and empowering way. Dogs cannot do
this . Cats cannot do this. Monkeys cannot do this. This gift belongs ONLY to
us and is part of what makes us human. Blaming
our circumstances for the way we feel is nothing more than excusing ourselves.
In handling any problem , we must have the courage to assume a measure of
responsibility for whatever situation we
are in and then realize that we also have the capacity to use the setback to
our advantage. Life’s greatest setbacks always reveal life’s biggest blessings.
76.
Become the CEO of your life.
“If it’s going to be , it’s up to me .” is a
wonderful mantra. Too many are leaving the quality of their futures to chance
rather than to choice. A kid when he sees that a glass is about to fall off the
counter , rather than rushing to save it from falling , would cover his ears
with his hands so that he cannot hear it smash. We adults should keep our eyes and ears
open to the realities of life. If we don’t act on life and take action to make
things happen , it will act on us and
give us results we might not want. This is one of the natural laws that has
governed humanity for thousands of years. To become more proactive during the
weeks ahead, begin to see yourself as the Chief Executive Officer of your
destiny. the CEO of your life. All
effective CEO’s realize that “if it’s going to be , it’s up to me “. And act as
the catalyst of their own dreams. Similarly , if we want something done ,rather
than waiting for luck to look your way
,take steps to get it done. If there is
someone you know who could help you solve a problem do not hesitate to approach
him. Remember , you can make excuses or you can make progress, but you cannot do both. Seeing yourself as the CEO of your life
can create a fundamental shift in the way you perceive your world. Instead of
sailing through life as a passenger , you become the captain of the ship.,
leading things in the direction you choose to move in rather than reacting to the whim of the
changing tides. As you take greater control of your life ,..William James inspiring
words , “Human kind’s common instinct
for reality has always held the world to be essentially a theatre for heroism “.
77.
Be Humble.. “The tree that has the most
fruit is the tree that bends to the ground”. People who know the best ,who have
achieved the most who have lived the most are also the people closest to the
ground. In a word , they are humble.
Practicing humility shows that you respect others and reminds us that
there is so much for us yet to learn. It sends a signal to those around
you that you are open to receiving the gifts of
their knowledge and listening to what they have to say.. A humble person
speaks softly and radiates a warmth and decency that speaks volumes about the
person he is . Muhammad Ali is a shining example to prove that the more you are
as a person , the less you need to prove yourself to others.
78.
Don’t finish every book you start. Not
every book deserves to be read in its entirety. As Francis Bacon said , “Some
books are to be tasted , others to be swallowed , some few to be chewed and
digested . It means that some books are to be read only in parts , others to be
read but not curiously and some few books to be read wholly , and with
diligence and attention .” If you find
that after reading the first three
chapters of a book ,you have not gained any worthwhile information or that the book has failed
to keep your attention, do yourself a
favor , put the book away and make better use of your time.
79.
Don’t be so hard on yourself.
To err is human. Once and for all stop being so hard on yourself. As long as you
don’t keep making the same errors and have the good judgement to let your past serve you, you will be on the
right track .Accept them and move on. As
Mark Twain wrote ,:”We should be careful to get out of an experience only the
wisdom that is in it.—and stop there. ;lest we be like the cat that sits down
on a hot stove lid. It will never sit down on a hot stove lid again—but also it
will not sit down on a cold one any
more. It is a liberating feeling to realize that we all make mistakes and that they are
essential to our growth and progress.
An excellent way to rise to a higher level of enlightenment and personal
wisdom is to make a list of the ten big mistakes you have made in your life on the left hand
side of a page within your journal. Then on the right hand side ,write
down the corresponding lessons you have
learned from ach mistake and the benefits that actually flowed into
your life as a result of those so called
failures. You will soon see that
your life would not be as rich and colourful without the mistakes of
your past. So be gentler to yourself and see life for what it really is
; a path of self discovery , personal growth and lifelong learning.
80.
Make a Vow of Silence. Spend
much time … every day … in silence. The Buddhist monks have a favourite strategy to build willpower – to create
enormous amounts of inner strength and resolve. It is the vow of silence. Staying
quiet for even short periods of time
builds willpower and self-control because you exert force on your will by not
giving in to the impulse to talk.
Discipline involves saying exactly what needs to be said and preserving
your precious mental energy by not talking more than you have to. Measured ,
precise speech is also a sign of clear thought and of a serene mind. .Keep a vow of silence for one
hour a day over the next seven. Don’t speak at all during this silent time. Or
if you must , speak only in direct response to a question and offer a clear ,
crisp answer .Within a matter of days ,
you will feel a sense of mastery and strength growing within you.
81.
Don’t pick up the phone every time it rings. The
telephone is there for your convenience , not for the convenience of your
caller. Yet , as soon as we hear the phone ring , we run to pick it up as if
our lives depended on the call being answered at once.
82.
Remember that recreation must involve re-creation. You
actually feel more fatigued after watching too much TV than you felt when you
first sat down . Recreation is tremendously important to a balanced life. But
recreation must serve to re-create you. Real
recreation will fill you with a renewed
sense of optimism and energy. By rekindling your inner fire. , a pursuit that
soothes your soul.
83.
Choose worthy opponents. Olympic
athletes suffer from what psychologists
call POD( Post-Olympic Depression ) In this state of depression it seems they
having achieved the pinnacle of success , there is nothing higher target for
them to aim for and so life loses its meaning. A similar phenomenon was
experienced by Apollo astronauts who walked on the moon. After achieving
this , they grew dejected at the
realization that few things in life could match the excitement of traveling
into space. To maintain a healthy level
of optimism and passion for life , you must keep on setting higher and higher goals. On attaining one
goal ,whether it is a career goal or a personal one , it is essential that you
quickly set the next one. This is “Choosing worthy opponents”. . The worthiest
opponents compel us to reach deep within ourselves and do even better than we
have previously. In the same way ,
selecting a steady stream of compelling goals will liberate the fullest of our talents. Remember ,
diamonds are created through steady pressure. In order to truly manifest our human potential and leave a legacy that lasts , we must keep
raising the bar and holding ourselves to
a higher standard. And because of that attitude of constant improvement , life
does send greater blessings their way.
84.
Sleep less. Thomas Edison’s life story
reveal his multitude talents. Part –visionary , part gambler and part genius ,
he was a brilliant inventor who made the best use of his time on the planet. A
master of positive thinking ,when someone asked him why during his last years
when he was almost totally deaf , he did not invent a hearing aid. , he replied
:”How much have you heard in the last
twenty-four hours that you couldn’t do without .. He then added with a smile :
“ A man who has to shout can never tell a lie .”This special man had a
rare ability – to thrive on only a few
hours of sleep. He said, “ Sleep is like a drug
.Take too much at a time and it makes you dopey .You lose time ,
vitality and opportunities .” Most of us
sleep far more than we need to. Actually , it is not the quantity of sllep
that is important .What really counts is the QUALITY and richness of your sleep. . We often use
sleep as an escape from reality during difficult times. But how did you feel
when you finally woke up ? Groggy , uninspired and tired. Understand that
fatigue is often a mental condition that stems from doing things you do not like to do Remember Henry Wadsworth Longfellow’s wise words.
The heights by great men reached and kept were not attained by sudden flight. But they ,
while their companions slept ., were toiling upward in the night.
85.
Have a family meal time.
With
those you love most .We need to
consistently work at building a richer ,
more meaningful family life.
86.
Become an imposter. If you smile and laugh and stand upright with
your head held high , you will soon find that you feel much better , even
though you may not have been in a great
mood to begin with. You may start to “
fake it till you make it “.In other words you can pretend to be the kind of
person you wish to be. By consistently acting as a highly enthusiastic person
might or as a truly confident person
would , you will eventually take on these personal attributes. The power of
the “ act like that which you most wish to become “ technique. Is immense.
This ‘acting as if “ technique is a highly effective way to modify your behaviour and
transform yourself into a person you plan to be.
87.
Take a public speaking course.
We generally avoid any opportunity to speak
in front of people for fear of failure.
This fear of public speaking affects our confidence levels and prevents us from
doing many of the things we know in our heart we could do. People fear speaking
in front of an audience even more than death itself. Talking to a large group
of persons draws us out of the circle of security that we tend to live in and forces us to
confront an entirely foreign experience. Two things can dramatically reduce our
fear of public speaking - preparation
and practice. We can soon manage our fear and eventually master it.
88.
Stop thinking tiny thoughts. The
British statesman Benjamin Disraeli once said , “ Nurture your mind with great
thoughts , for you will never go any
higher than you think “ His words are
profound. And his point of wisdom is clear .It is not what you are that is holding you back in life.
It is what you think you are not
what is going on in your inner
world that is preventing you from having all that you want. And the moment you
fully understand this insight and set about ridding your mind of all its
limiting thoughts , you will see almost immediate improvements in your personal
circumstances. The term amblyopia is used for a medical condition when a tiny
patch appears over a healthy eye. Covering the eye stunts its development and causes blindness. When this patch is
removed , the person completely loses
sight of that once good eye. Many of us suffer from our own form of amblyopia. We go through life
with blinders over our eyes , afraid to dream bigger dreams and do things we
fear. The result is always the same : We eventually lose our vision and spend
the rest of our days within a very limited zone of movement. Too many people lead small lives. Too many
of us die at twenty and are buried at
eighty .Remember nothing can stop a person who refuses to be stopped. Most
people don’t really fail. They simply
give up trying. Most of the limitations that hold us back from our dreams are
self- imposed. So , shed the shackles of “tiny thinking “ and have the bravery to dream big for a
change. Accept that failure is not an option for you. As Seneca observed , “ It is not because things are
difficult that we do not dare ; it is because we do not dare that they are
difficult .”
89.
Don’t worry about things you can’t change. In THE
SERENITY PRAYER Reinhold Niebuhr stated
, “ God , give us the grace to accept with serenity the things that cannot be
changed , courage to change the things
which should be changed and the wisdom to
distinguish one from the other .” We
should note that on an average 54% of
our worries relate to things that would
likely never happen. ; 26% were about past actions that could not be
changed ; 8 % related to opinions of
people whose opinions really do not matter ; 4% concerned personal health
issues that can be resolved and only 6% concerned real issues worthy of attention. By identifying and then letting go of the worries we could do
nothing about or that were a complete waste of energy , we can eliminate 94% of
the problems that plague us.
90.
Learn how to Walk. A walk should never have
a specific purpose. Be fully aware of the fact that you are walking. Train
yourself to pay complete attention to the sights , sounds And smells . Study the
shape of the leaves of the trees. Become
a keen observer .We see many things which
we missed earlier .We develop a deep appreciation for god’s creation. Observe the beauty of the clouds and the
fragrance of flowers..
91. Rewrite your life
story. One of the most
wonderful thing about time is the fact
that you cannot waste it in advance No matter how much time you have squandered
away in the past , the next hour that comes your way will be perfect , unspoiled and ready for you
to make the best use of it. No matter what has happened to you in the past
,your future is spotless. If you so choose , tomorrow can be the day that you
start getting up earlier , reading more , exercising .eating well and worrying
less. This very minute you can decide the way you would like it to unfold.
Remember , it is never too late to
become the person you have always wanted to be.
92.
Plant a tree. According to the ancient Eastern
thinking ,”To live a fruitful life , you must do three things : have a son ,
write a book and plant a tree. “By doing so , you will have three legacies that
will live on long after you die..”
93.
Find your place of peace. Every one needs a sanctuary or a “place of
peace “ where they can go to be quiet and still
This special place will serve as
your oasis in a world of stress. Even a wooden favourite park can serve
as our place of peace. Carving out a little time for yourself
is not a selfish act L..F.Phelan
once said , “ Youth is not a time of life
, it is a state of mind .”Years wrinkle the skin , but to give up
enthusiasm wrinkles the soul . . You are
as old as your doubt , your ,fear and your despair .The way to keep young is to
keep your faith young .Keep your self confidence young. Keep your hope young .”
94.
Take more pictures. A picture is truly
worth a thousand words. Photographs
capture and record life’s greatest memories so that we can re-live them as the
years go by .
95.
Be an adventurer. Teachers are climbing
mountains. Entrepreneurs are hot-aired balloons. Grandmothers are completing
marathons . and home makers are taking up karate. “Man must not allow the clock
and the calendar to blind him to the
fact that each moment of his life is a miracle and a mystery.”
96.
Decompress Before you go home. We need
to spend a few minutes sitting alone in your car while parked in the
driveway or go for a quick walk around
the block or listen to a favourite piece of classical music before you open the door and greet your family. Be
creative about your personal decompression time and treat it as a chance to
renew and recharge so you are the person your family wants you to be when you
greet them.
97.
Respect your instincts. It is
easy not to listen to what the Quakers call the “still ,small voice within
“ that inner guide that is your personal
source of wisdom. To find fulfillment and abundance you seek , you must listen
to those hunches and feelings that come to you when you most need them . we need to give far greater respect to our
instincts and to the natural reservoir of intuition that slumbers within each
one of us. As the Indian philosopher Patanjali eloquently wrote : When you are
inspired by some great purpose ., some extraordinary project , all of our
thoughts break their bonds. Your mind
transcends limitations .Your consciousness expands in every direction , and you
find yourself in a new , great and wonderful world . Dormant forces . ,faculties
and talents become alive , and you discover yourself to be a greater person by far
than you ever dreamed yourself to be .
98.
Collect quotes that inspire you. As a
great quote contains a wealth of information in a single line.
99.
Love your work.
One
of the timeless secrets to a long , happy life is to love your work. The golden
thread running through the lives of history’s most satisfied people is that
they all loved what they did for a living. When psychologist Vera John-
Steiner interviewed one hundred creative
people , she found that they all had one
thing in common : an intense passion for their work . Spending your days doing
work that you find rewarding ,
intellectually challenging and fun will
do more than all the spa vacations in the world to keep your spirits high
and your heart engaged. Thomas Edison ,
a man who recorded 1093 patents in his life time , ranging from the phonograph
, the incandescent light bulb and the
microphone to the movies , had this to say about his brilliant career at the end
of his life , “ I never did a day’s work in my life : it was all fun “. When you love your job , you discover you
will never have to work another day in your life. Your work will be play and
the hours will slip away as quickly as they came. As novelist James Michener wrote ‘ “The master in the art of living makes little
distinctions between his work and play , his labor and his leisure , his mind
and his body , his information and his recreation , his life and his religion.
He simply pursues his vision of excellence at whatever he does , leaving others
to decide whether he is working or playing . To him , he is always doing both .
100. Selflessly serve. Albert Scheitzer said , “ There is no higher religion than human service. To work
for the common good id the greatest creed “ And the ancient Chinese believed
that “ a little fragrance always clings to the hand that gives you roses
.” All great leaders , humanitarian and
thinkers have abandoned selfish lives and , in doing so , found all the
happiness , abundance and satisfaction
they desired .They have all understood that all important truth of
humanity :- you cannot pursue success , success ensues . It flows as the
unintended but inevitable by-product of a life spent serving people and adding value to the world. Mahatma Gandhi
understood the service ethic better than most. In one memorable story from his
life ,he was traveling across India by train .
As he left the car he had been riding in , one3 of his shoes fell to a
place on the tracks well beyond his reach .rather than worrying about getting
it back , he did something that startled his traveling companions : he
removed his other shoe and threw it where the first one rested. When
asked why he did this , Gandhi smiled and
replied :”now the poor soul who finds the first one will have a pair
that he can wear.”
101. Live fully so
that you can die happily Many people don’t
discover what life is all about until
just before they die .When we are young , we
are busy chasing life’s big pleasures that we miss out the little ones ,
like dancing barefoot in a park on a
rainy day with our kids or planting a rose garden or watching the sun come up. We
live in the world where we have taller buildings but shorter tempers , more
possessions but less happiness , fuller
minds but emptier lives. Do not wait
until you are on your deathbed to realize the meaning of life and the precious
role you have to play within it. All too often , people attempt to live their
lives backwards.; they spend their days striving to get the things that will
make them happy rather than having the wisdom to realize
that happiness is not a place you reach but a state you create.
Happiness and a life of deep fulfillment come when you commit yourself , from
the very core of your soul, to spending your highest human talents on a purpose
that makes the difference in others’ lives.; to live for something more than
yourself. Stated simply ,
the purpose of life is a life of purpose.
101Love ever , hurt never. Non- injury is the
ultimate dharma. Osho held that “Animals are our brothers and sisters “ The
following tale appears in the opening scene of the movie –“Little Buddha” Once upon a time in a village in ancient
India , there was a little goat and a
priest. The priest wanted to sacrifice the goat to the gods. He raised his arm
to cut the goat’s throat, when suddenly the goat began to laugh. The priest
topped amazed and asked the goat ,’Why do you laugh ?Don’t you know that I am
about to cut your throat ? Oh Yes ! said the goat .After 499 times of dying and
being reborn as a goat ,I will be reborn as a human being “ . Then the little goat began to cry .The priest said , “Why are you now crying
?and the little goat replied ,”For you , poor priest , 500 lives ago I too was
a high priest and sacrificed goats to the gods “. The priest dropped to his
knees saying , “ Forgive me , I beg you .From now on I will be the guardian and
protector of every goat in the land.”
102Live and let live Man needs to
develop kinship with all forms of life.. “thou shallt
not kill “ said Vera Stanley Alder. Man should learn to live in harmony with all
other species on earth. They have equal
right as we do . Man need to realize
that if they perish he too will .So he should not tamper with the intricate
balance of Nature.
103Let humanity be your religion Mahavira said , “ Humanity
calls for compassion and service to all living beings. Have friendliness
towards all and animosity for none.
105 Be a vegetarian . Brahmarshi
Patriji rightly said , “ If we have not yet become vegetarians , we have not
even sighted the portals of the Kingdom of God “ Studies reveal that human
digestive system is designed to ingest
vegetarian diet. His teeth , stomach and intestines etc seem to prove that Nature has meant man to be a vegetarian.
Satvic food taken in moderate quantities is the best of all rules of conduct
and the most conducive to development of satvic or pure qualities of mind. It
helps to balance body , mind and soul.
For health reasons , fir
scientific reasons , for economic reasons , for spiritual reasons we should be vegetarians .
106 Entertain pure
thoughts ,words and actions. Linda Godman states , “What we
eat is what we are “.
107 Enter the world
of spiritual science. Only in the human body , both soul enlightenment
and God manifestation I are possible. In
the regeneration and divinization .
Killing animals and flesh eating is
against the will of God as it stops the
development of consciousness , both at
the Divine and the soul level. of man , the first step is to eliminate the
beastly nature. Ahimsa develops universal love , There is one religion – the religion of
love , of peace. Ahimsa is a great
spiritual force. All virtues revolve
round ahimsa. Hate melts in the presence of love. Hate dissolves in the
presence of Ahimsa. There is no power greater than Ahimsa or non- violence. It develops will
power , makes you fearless. Learn to
live as masters and never as disciples .
Be a source of inspiration for others.
108 Let your vices
die before you. “ As a man thinketh
, so is he .”.Every good deed we do increases our spiritual vibration whereas
an evil deed decreases it. Thus when we do an ill turn to another we put ourselves at least one step down on the ladder of evolution. Thus
it is very essential to adhere to the old Buddhist formula which exhorts one to return good for evil and to fear no man and to fear no man’s deed – for in return for
evil and giving good at all times we progress upwards and never downwards.”
Much of the material presented above
is drawn from Robin Sharma’s best seller
“WHO WILL CRY WHEN YOU DIE “ The
book has words of wisdom which I feel
need to be circulated to many who desire
to lead a fuller life but have little time to spare for desirable
literature. So , I took the time to present before you the gist of his work in brief.
Wishing you many more
hours of happy reading .
Also, Wishing you a great life filled
with wisdom , happiness and fulfillment .
A PRECIOUS GIFT
-
CONSCIENCE BASED CHARACTER
It is universally acknowledged that when wealth is lost , nothing is lost , when health is lost some
thing is lost; when character is lost every thing is lost .
On death
Babaji’s insight into death:
You are not to live here
for ever. Someday you will have to depart from this world. If you prepare
yourself to face death you have to realize what death is, what exists after
death and what happens to the soul when it makes its exit from this body. Man
need not fear death since it is a process of promotion to a better life
One should always
remember that death is coming. Before working on good or evil deeds one should
also remember that death is not far off. Contemplating death drives away the
desire for sensual pleasure and evil thoughts and stops acts of injustice.
Attachment to wealth and relations will then diminish. Earthly matters remain
even after departure from this world. Only spiritual wealth remains as an asset
to the individual. Those who have puffed with pride on account of their
accomplishments will submit to the God of death meekly when that hour comes.
Drunk with pride, some persons ill-treat their brethren. They will be left in
the deserted crematory ground with the beasts and birds joyously waiting to
feast upon their flesh. Thinking of this will drive evil thoughts from the
mind.
Gurubachan Singh ji Maharaj made a memorable statement during
postillations at a congregation in 1980
:
“ Death of the body
is not such a great loss as the death of conscience ”
Death of conscience is a virus that spreads to head and heart .
It brings with it greed and graft, which
destroys all human values , displaces truth with falsehood , right with wrong
and innocence with crime . Being infectious
, it acquires the dimension of an epidemic. Although the virus may not
cause physical death , yet it causes the death of all that is good and
virtuous.
The LATIN ADAGE – Man unto man is a
wolf is very true
From the North pole to the South Pole the whole human society seems like a seething cauldron .
Wrong connections::
Feeling the pulse of the ailing and erring humanity ,he
stressed that since man is an amalgam of
the physical body and the divine soul ; for a harmonious and blissful life ,
the soul needs to be united with God as much as the body needs the requisite
material elements for its sustenance .
Unfortunately , considering materialism as the be – all and end
– all of life , man has connected his
soul to the unending material desires
and his body to the religious rites and rituals . These wrong connections
create short circuiting , leading to panic and chaos . Babaji, therefore , gave a clarion call to man to surrender to
and always be in union with the
omnipresent , omnipotent and omniscient God.
God is always at work for the good of the humanity . In prosperity, He tests our gratitude. In
adversity our steadfastness and at all times our trust and obedience to Him .
Extraordinarily Ordinary : He always
inspired his followers to be polite , positive and practical.
“ It is nice to be important
but it is more important to be nice . ”
O master ! let thy word
be dear to me like life. May I not be
swayed by praises , but be a servant
of thy servants .
Humility is the very essence of devotion and if one does not imbibe it , one cannot
be a true devotee . Any man with
any form of pride in him is bound to face humiliation sooner or later .
Describing prayer as the key to a blissful life , Babaji always exhorted his
devotees to pray for the universal well being .
OF GOOD AND BAD DEEDS :
Good deeds in themselves
do not lead to God realization though God realization certainly inspires good
thoughts and deeds. His message is to clothe the naked feed the hungry , help
the needy , and bring about a millennium of happiness. Citing the example of Abu Bin Adam ,Babaji
always stated that the hands that serve are better
than the lips that pray only .
Deeds , good or bad , are like
seeds sown in a field . The seeds
that remain ‘covered ‘ with earth , grow up and flourish well with the passage
of time .So , men should do good deeds
silently and secretly . These would
certainly grow up like the well covered seeds and bear fruit .On
the other hand , if some bad deed has been done
, it should be exposed immediately
, so that it may not grow up to
our disadvantage.
Baba Gurubachan Singh ji maharaj explained that there is , in fact , no definite demarcation where the poverty ends and richness starts. He
remarked that how so low you may find yourself to be , there is always another
who is still lower than you . Richness
of a person can be measured not by his possessions, but by his fewer and
limited needs . The so called rich are none but the spiritually poor with money
.
STRESS ON CHARACTER :
All our behaviour and daily life is based on the misconception
that the invisible God does not exist .
True religion stood for relationship between man and God in
particular and between man and man in general .
While imparting God –
knowledge to a seeker , 5 universally acceptable tenets are explained which serve as a compass in the course of
life and give a spiritual turn to his character. We believe that all our assets,
mental and material , belong to the divinity and we , as trustees only , are ordained
to use them for the common good of the whole human race .This spells a living
above the narrow prejudices of caste , religion , race etc thereby he becomes tolerant and
respectful to others’ mode of dress , diet and culture . This enables him to lead a purposeful , self
reliant life and maintain harmony in the society. His practical life thus echos
the refrain : TRUTH IS HIGH; BUT HIGHER STILL
IS TRUTHFUL LIVING .
Thus preaching spirituality and humanism as a remedy for all
human maladies . he wages a relentless war against social evils and fostered human brotherhood .
When God dwells in the
mind it is protected from the evil ways . With men of such character , destiny
touches their feet.
THE TOWERING TRUE MASTER
He is indeed a multi- splendour personality . Satguru overlooks
the flaws of every one . Babaji
emphasizes that one should not waste precious moments of life by concentrating on other’s faults , instead
we should overlook these and make an honest
effort to accept others as part of our own family .
Lord Krishna might have
destroyed the ‘wicked’ folk .But
Baba Guru Bachan Singh never destroyed
even ‘wicked’. He destroyed their ’wickedness’ and thus reformed the
‘wicked’. The Baba also amply fulfills the Wordsworthian vision of Skylark:
Type of wise , who
soar but never roam
True to the kindred
point of heaven and home.
With one eye , he gazed at the heaven , with the other , he gazed
profoundly at his deviant devotees and used to administer even soft but
suitable stinkers to them , That is why , such astute disciples were afraid to
face him and were put back on the rails
.
LOVE AND RESPECT FOR EACH OTHER : It is misfortune for
those who do not realize God, but more unfortunate are those who ignore the
Divine Knowledge received by them and go askew.
Deviation of the devotee from the divine path has always been a
matter of concern. A devotee leaving the Mission pained him just as the
departure of a member of a the family from the world .
When we worship the true master (satguru) God is pleased that his Messenger has been
accepted and honoured ; and when we worship God , after realizing Him , the
True master is pleased to find that we have understood the knowledge of God . When
we heartily love each other , both the satguru
( True master) and God feel happy to see their Mission spreading love
fulfilled . The absence of love between man and man is causing degeneration in
the human society . There should be mutual
love and affection between man and man
to foster harmony and to earn blessings of both God and His messenger , the
True Master.
For this purpose , regular congregations is indispensable , otherwise one is liable to go astray and get caught in the cob
web of worldly affairs laced with misery. Those who live up to his teachings enjoy peace
, bliss and happiness. They get ignited with the spirit of tolerance ,
understanding and self sacrifice. It is our sacred duty, firstly to save anyone
going astray and more important secondly
to bring back” The Lost Sheep “in the Mission’s fold by making earnest and sincere efforts. When some one goes away
from the Mission and indulges in unsavoury acts , Satguru Babaji shows concern
: “ The whole world knows ,you are my
men ;
if any one goes astray it makes
me feel small.
Baba was a “Universal therapist “ . All types of ailing
persons , suffering physically , emotionally , mentally and spiritually found ready relief at his hands.
Babaji was a transformer of human attitudes , ethos , character
and personality . He devoted his life to transform the society by his intuitive
vision ,values and superb style of living
a practical life.
Merged in divinity himself , Babaji relentlessly worked to
establish communication if not communion
of his devotees with the divinity . This was indeed the master mission
of his life.. He was the reservoir of total and true consciousness. He would
always subordinate the small self ( of
flesh , blood and matter ) to the sublime and real self. He believed that God
was the greatest purifier and elixir.
Babaji followed what he preached and spent his life in sheer
humility. Once when he was to speak at the congregation , he asked someone for
advice . That person suggested him to
speak as if he was wiser, Babaji replied
tat he always considered the listeners wiser.
What we need is righteous living , a perfect blend of
materialism and spiritualism . It can
only be achieved if you follow the
prescription given by Satguru. Like a
navigator who works out the direction of the aircraft or ship , we need the
guidance of Satguru who steers the ship of our life and put it on the right
path to reach the final destination. ( attain salvation )
There is no sin as great as living
in ignorance and there is no sin greater than letting others live in
ignorance.
----------------------------
FROM
ME TO THEE
"Self-refinement is the best
service of the society"
The deepest secret is that
life is not a process of discovery, but a process of creation. You are not
discovering yourself, but creating yourself anew. Seek therefore, not to find
out Who You Are, but seek to determine Who You Want to Be.
The central theme behind the development of Indian culture as shaped by
the revered rishis was – “Vasudhaiva Kutumbakam”, treating the entire world as
our own family – reflecting universality . It is time that we awaken, change
our attitude and expand our sensitivities to the changing times by transforming
our thoughts. Thought provoking – life transforming messages of saints is the
means and has been the basis of their
mission initiated for transformation of era. Founded on sound spiritual,
philosophical and scientific foundation the principle aim of their preaching is to set the basis for ultimate evolution of
the conscious faculties of humanity. For global welfare and righteous progress
of the entire world – of all beings and everything existing on this earth. The
emphasis is on serene love, altruism,
sharing of responsibilities and caring for all beings…..
Laws of science of
spirituality state that in course of its progressive evolution, the
Soul of a being inhabits bodies of successively higher, more evolved species of
biological kingdom and birth as a human being is the culmination of this
evolution.
Vices
like lust, anger, greed, infatuation and cravings for sensory pleasure keep man
always entangled in the cobweb of misery. On account of the ever-changing
nature of material world, one can never have lasting peace and happiness on
this plane. Throughout life man keeps on lamenting for loss, craving for more
and more of what he considers pleasant and getting frustrated on denial of his
wishes. The attachment to the pleasant and repulsion from the unpleasant are
two root causes of retrogression, which drag the being to births in sub-human
species of animal Kingdom and sets the clock of progressive evolution
backwards.
Spirituality,
aims at
finding the ultimate truth. Spirituality deals with enlightening one's thoughts, emotions
and intrinsic tendencies. It is the most evolved and comprehensive science of
psychological, sociological moral development , and ultimate progress. It brightens the intellect together
with inculcation of sensitivity towards fellow beings and towards the grace of
nature. There is no place of superstitions, fantasy of escapism in a truly
spiritual life .
The Sanskrit word for
"spirituality" is "adhyatmam", which means, "centered
and established in the atma ". Lord Krishna says
in Srimad Bhagvad Gita(2/55): " A
person who voluntarily gives up all his desires, lusts and ambitions and whose
individual soul remains poised in the omnipresent
Spirit is called sthitapragya (a person of steadfast wisdom)". Here the meaning of soul is one’s own real self,
which is eternal, pure and indestructible. The essence of spirituality is
atmagyana- to realize that our true self is the spark of the Cosmic
Self-Spirit. To remain unshakably poised in this awareness means spiritual
living. It is the ultimate aim of human life . Scriptures and philosophical treatises explain this truth by
giving the example of an empty pot and the ether. An empty pot has nothing in
it. The ether is also limitless empty space. Therefore the empty space within
the pot can be considered as limited ether. If the pot is broken, the space contained in it merges back into the limitless space.
Reality becomes apparent when the pot is broken. Similarly all apparently
separate entities are mere bubbles over the limitless ocean of Being.
We do
not experience this truth because of our false sense of ego. In the example
discussed, the pot represents our ego and the ether the universal Being. When
the separative illusory ego vanishes, the individual soul unites with God- the
universal Being. This realization has been referred to in the Bhagvad Gita
(13/11), "The universe has no existence apart from the one Cosmic
Conscious Reality". A shift in the
perception reveals that we are all the same consciousness, manifesting in
different bodies, the way leaves are part of the same tree. Conventional
knowledge tells us that we are separate; higher wisdom informs us that we are One.
Spirituality
recognizes that the means of attainment of this truth lies within in the form
of immortal soul, which is the Conscious Self. In other words spirituality
is the science of consciousness, involving
mind, body and spirit relationship. A subject of divine faith and devotion,
initially, it leads to realization of ultimate unity of all beings.
Scientific Spirituality :
Scientific Spirituality :
Spirituality
has a definite answers to many basic questions pertaining to human life, such
as the mystery of life and death.
The universe comes out of the union of two fundamental forces: matter (jada, or ’that which gives shape’) and consciousness (chetan). These are also respectively known as prakrati (the manifested form) and purusha (the invisible enlivening spirit). Both have their own merits when considered in isolation; however, it is the union and co-operation of these two entities that works wonders. The human body is a very good example of this fact. Our body is made up of five basic elements -the panca tatvas.
The body is an integrated form of various organs, muscles, nerves, arteries, veins etc., and can be used to accomplish any desired work but is non-functional without consciousness. The consciousness part of man (termed "the soul") thinks, decides and directs organs towards a particular task. The separation of consciousness from matter results in death. A dead body is useless since it is not functional. In the absence of consciousness, it rapidly decays and its constituting elements eventually dissolve into their cosmic states.
In essence, it is the association of matter and consciousness that gives rise to functionality. Matter alone, otherwise, is unorganized and of very little use even though it is present in abundance in the universe. For example, water is plentiful in oceans but is too salty. The atmosphere is full of gases, electro-magnetic rays, X-rays etc. but these components are not useful on their own. It is the human intervention, or alternatively the intervention of developed consciousness, that organizes matter so as to make it useful. For example, man has developed methods to process water to make it fit for human consumption. Fire and electricity were present in the universe since times immemorial, but man's intelligence organized these entities in a utilizable form.
Thus, although the components of Nature are powerful in their own right, their usefulness has depended on the inventive skills of human consciousness.
Result obtained while following spiritual path
The universe comes out of the union of two fundamental forces: matter (jada, or ’that which gives shape’) and consciousness (chetan). These are also respectively known as prakrati (the manifested form) and purusha (the invisible enlivening spirit). Both have their own merits when considered in isolation; however, it is the union and co-operation of these two entities that works wonders. The human body is a very good example of this fact. Our body is made up of five basic elements -the panca tatvas.
The body is an integrated form of various organs, muscles, nerves, arteries, veins etc., and can be used to accomplish any desired work but is non-functional without consciousness. The consciousness part of man (termed "the soul") thinks, decides and directs organs towards a particular task. The separation of consciousness from matter results in death. A dead body is useless since it is not functional. In the absence of consciousness, it rapidly decays and its constituting elements eventually dissolve into their cosmic states.
In essence, it is the association of matter and consciousness that gives rise to functionality. Matter alone, otherwise, is unorganized and of very little use even though it is present in abundance in the universe. For example, water is plentiful in oceans but is too salty. The atmosphere is full of gases, electro-magnetic rays, X-rays etc. but these components are not useful on their own. It is the human intervention, or alternatively the intervention of developed consciousness, that organizes matter so as to make it useful. For example, man has developed methods to process water to make it fit for human consumption. Fire and electricity were present in the universe since times immemorial, but man's intelligence organized these entities in a utilizable form.
Thus, although the components of Nature are powerful in their own right, their usefulness has depended on the inventive skills of human consciousness.
Result obtained while following spiritual path
-Self-dependence;
-Fundamental cause of our external circumstances is rooted in our mind.
-Fundamental cause of our external circumstances is rooted in our mind.
-Experience the dignity, importance and capacity of the soul 's authority;
-Responsibility of our rise or fall depend on our-self;
-Responsibility of our rise or fall depend on our-self;
-Always remember that we come alone into this world, and we
shall go alone.
-The path of excellence is such that mostly one must not rely on
other people to show direction and provide guidance.
- Human mind is full of narrow
selfishness, thinking and activities are in the downward direction. A person
believing their advice and following it is likely to be trapped in the net of
attachment.
Spirituality : The Key to the Resolution of the Problems of Our Age
The
modern human society is engulfed by challenging problems such as pollution,
environmental imbalances, unethical practices, religious intolerance,
terrorism, etc. on the social and global fronts and stress, fear, job
uncertainty, etc. on the personal front. Even birds, animals and other living
species have suffered due to selfish human activities; deforestation and the
dumping of the industrial
waste into rivers for instance have had detrimental
effects on the food chain and the habitat conditions of several species,
generating fear of extinction of some of them. The idea that changes need to be
made in order to solve problems is widely accepted across the globe. It is also
recognized that it is our duty to ensure a bright and better future for the
coming generations. How can these requirements be met? What approach should we
take?
In
fact, most of the time, problems are created due to the errors, wickedness or
immoral behavior of people. Peace therefore remains only a pleasant illusory
dream. For a permanent cure of any disease, the root cause has to be diagnosed
and then targeted. The universal governing power of a human being is "consciousness."
Thoughts play an indispensable role in fulfilling desires. Thoughts possess the power to mould the personality and give it a direction towards progress or failure. A person is what he thinks. Thoughts are extremely powerful. They inspire a person to take decisions regarding what is to be done and what is not to be done. This decision-making capability lies with the brain. Motivations are generated in the brain. The organs of the body simply obey them like faithful servants. Therefore, it is the brain that is responsible for good or bad deeds...
Thoughts play an indispensable role in fulfilling desires. Thoughts possess the power to mould the personality and give it a direction towards progress or failure. A person is what he thinks. Thoughts are extremely powerful. They inspire a person to take decisions regarding what is to be done and what is not to be done. This decision-making capability lies with the brain. Motivations are generated in the brain. The organs of the body simply obey them like faithful servants. Therefore, it is the brain that is responsible for good or bad deeds...
Only
those who have developed a calm and clear-sighted intellect and are leading a
life of self-discipline understand its true meaning.
" What is spiritual life?" What spirituality is all about? :
Most
of our conflicts and difficulties come from trying to deal with the spiritual
and practical aspects of our life separately instead of realizing them as part
of one whole. If our practical life is centered on our own interests, cluttered
up by possessions, distracted by ambitions, passions, wants and worries, beset
by a sense of our own rights and importance or anxieties for our own future, or
longings for our own success, we need not expect that our spiritual life will
be a contrast to all this.
In order to achieve an orderly, well-organized, balanced and fulfilling human life, we need to pay due attention and give proper importance to the necessities of its interwoven physical, intellectual, mental and spiritual realms in the individual and social domains. A human being consists of a marvelous amalgam of matter and consciousness force.
The physical or the gross body is made up of the basic elements and their evolved reactions and results, so its healthy sustenance and vigorous functioning largely depend upon the balanced concentrations and activities of these vital constituents.
The subtle or the conscious body, mind and the inner self, which also lies at the base of the living existence of the physical body, receives the transmitting energy from enlightened thinking and virtuous sentiments. The vedic philosophy emphasizes the harmonious growth of both -the gross and the subtle realms. This comprehensive and integral approach lays the foundation of personal, familial, social and global development in an ideal way. Discrepancies, imbalances or disorder in any sphere of life causes different kinds of complications and difficulties of varied nature, which directly or indirectly hinder, retard and even reverse the graph of healthy soul growth and ascent.
A thorough understanding of human life becomes feasible by a comprehensive study of the interrelationship between the human mind, Nature and the Omnipresent Consciousness. We should have a living conviction that God is ALL. All takes place with Him, He alone matters, He alone is.
In order to achieve an orderly, well-organized, balanced and fulfilling human life, we need to pay due attention and give proper importance to the necessities of its interwoven physical, intellectual, mental and spiritual realms in the individual and social domains. A human being consists of a marvelous amalgam of matter and consciousness force.
The physical or the gross body is made up of the basic elements and their evolved reactions and results, so its healthy sustenance and vigorous functioning largely depend upon the balanced concentrations and activities of these vital constituents.
The subtle or the conscious body, mind and the inner self, which also lies at the base of the living existence of the physical body, receives the transmitting energy from enlightened thinking and virtuous sentiments. The vedic philosophy emphasizes the harmonious growth of both -the gross and the subtle realms. This comprehensive and integral approach lays the foundation of personal, familial, social and global development in an ideal way. Discrepancies, imbalances or disorder in any sphere of life causes different kinds of complications and difficulties of varied nature, which directly or indirectly hinder, retard and even reverse the graph of healthy soul growth and ascent.
A thorough understanding of human life becomes feasible by a comprehensive study of the interrelationship between the human mind, Nature and the Omnipresent Consciousness. We should have a living conviction that God is ALL. All takes place with Him, He alone matters, He alone is.
Science
reveals the mysteries of Nature in the manifested world, while spirituality
unfolds the secrets and objectives of its subtle existence. the former deals
with answering "What and How?" and
the latter with "Why and What for?"
Mutual
cooperation and integration of the two is most desired for their relevance and
necessity in human life.
Modern
science has exhaustively excavated, extracted and exploited the natural
resources and gained enormous mastery in the physical world. However, for want
of the guiding light of spirituality, it couldn't really make a positively
constructive, viable and righteous use of its mammoth wealth of knowledge of
the principles underlying the physical phenomena.
When
extrovert hunt for prosperity in terms of materialistic resources and comforts
and their possession became the sole objective of life, why would one bother to
understand the importance and utility of noble thinking, virtuous character,
and altruistic sentiments? The generous attitude of benevolence, selfless
cooperation and adoption of ethical conduct emanate from and expand with the
support of spiritually evolved emotions. If one is not even aware of the
importance of emotions and intrinsic tendencies in human life, why would he
care for their refinement?
The
mad rush of self-obsession, rat-race for possessions, power and blind progress
driven by the ego and selfishness seen everywhere within and around us today
reflect the bankruptcy of the human heart (emotional core) and sheer disregard of
the inner self. This is the major cause of the ever- increasing agonies, fears
and problems the world is facing despite the dazzling scientific advancement,
technological development and enormous materialistic strength and wealth today.
The grains of scientific research will serve the real purpose and will be
beneficial in the true sense only enhances the dignity of humanity and works
for attaining the ultimate aim of human life. Revered thinkers and philosophers
from different parts of the world have been expressing these views. Leo Tolstoy
writes at
one place that the childhood of modern science has begun with the quest for
"what and how?"; the stage of its maturity will be reached when it
also begins answering "why and for what purpose?".
Science
also remains narrow and incomplete without incorporating spirituality, which is
the base of enlightened evolution of the mental and emotional domains. Science
without spirituality has no bonds of values and so there is an obvious danger
of its becoming amoral and apathetic. This is what we are witnessing today.
Science has undoubtedly made grand constructive contributions to the external
development of human civilization, but it has unscrupulously invented dreaded
products of mass destruction and global devastation. Its unchallenged might and
reckless advancement appear to threaten the very existence of life on earth.
Science and technology can generate means of progress but not the means of
peaceful co-existence and happiness; neither can these nurture moral values and
inner strength. Science and technology may produce material wealth and
prosperity but not the nectar of soothing emotions, spring of love and
compassion or light of courage, wisdom and sagacity. Unless science is
integrated with spirituality to fill-in this gap and both the complementary
powers are encouraged to flourish within mutual cooperation, the present trends
of progress would be inexorably hurtling towards the suicidal edge of global
extinction.
Once a dacoit came to listen to a scholar- preacher's sermon. The scholar was very eloquent about the virtues of forgiveness and non-violence. The sermon ended. The preacher took the offerings and walked towards his village. There was forest in-between. The dacoit bounced upon the preacher and asked for all the money he was carrying.
The preacher was a brave person and had a bamboo stick in his hands with which he threatened to hit the dacoit. The dacoit got scared and politely asked him that only a short while ago he was preaching about the virtues of forgiveness and non-violence which he himself was not practicing. The scholar said that the sermon was for law abiding gentle people but for criminals like the dacoit the stick serves the sermon. Looking at the resolutely strong-willed scholar the dacoit took to his heels.
Once a dacoit came to listen to a scholar- preacher's sermon. The scholar was very eloquent about the virtues of forgiveness and non-violence. The sermon ended. The preacher took the offerings and walked towards his village. There was forest in-between. The dacoit bounced upon the preacher and asked for all the money he was carrying.
The preacher was a brave person and had a bamboo stick in his hands with which he threatened to hit the dacoit. The dacoit got scared and politely asked him that only a short while ago he was preaching about the virtues of forgiveness and non-violence which he himself was not practicing. The scholar said that the sermon was for law abiding gentle people but for criminals like the dacoit the stick serves the sermon. Looking at the resolutely strong-willed scholar the dacoit took to his heels.
Who am
I?
It is
true that a being, independent of the body, lives through a body. At the moment
of death, when life departs from the body, there is no change in the apparent
physiology of the body. Nevertheless, the dead body immediately starts to
decay and to putrefy emitting foul smell. Devoid of life (life in its essence
is an integral part of the Soul till it attains salvation), the body acquires
an abhorable state. It proves that although the being enlivens the body, it has
an existence of its own, independent of the body. In parlance of spirituality,
this separate entity is called ATMA (Soul). This Soul is our true
identity. Your right answer to the question 'Who am I?' is 'I am That Atma'.
Say the
Upanishads:
'The Soul cannot be perceived by sermons, or through intellectuality, or by too much listening to discourses on spirituality.'
'The Soul cannot be perceived by sermons, or through intellectuality, or by too much listening to discourses on spirituality.'
Essence of
Self-realization
Through the magic curtain
of Maya (ignorance) we have forgotten our relation with the ultimate Supreme
Source. The moment we awaken to our immortal identity as sparks (Souls) of the
Supreme Light (Universal Transcendent Spirit) we are freed from the shackles of
fear - death, decay and suffering. With this realization, the entire perspective
of 'I' undergoes a metamorphosis. The seeker then reflects: When I am part of
that Eternal Being, how can 'I' -the Eternal Self take birth or die?
Not being 'life' in a
body why should I feel the necessity of food and water for my existence at a
particular place? I am also not the mind stuff, which weaves personal, and
material relationships making me unhappy on loss of what I am attached to and
happy when I get what I like. Not being the egocentric 'doer', the question of
bondage to material world or deliverance from it does not arise.
Ultimate aim of life
The
soul derives immediate pleasure in righteous deeds (satkarma) performed
as per the instructions of Satguru. . Interests of the gross body lie in a
contrary direction; the external senses and the mind long for worldly
enjoyments to the maximum possible extent. By adopting this course of action,
man spends his whole life trying to satisfy the insatiable appetites of the
mortal body and, in the process, goes on sinning and accumulating demerits. The
senses do get entertained this way, but the soul has to suffer both here and in
the hereafter. When interests of the soul are catered to, the body is put to
discomfort. It has to endure the rigours of austerity, sacrifice, continence,
sense-control altruistic service, charitableness etc.
The
nature of the Soul
The Soul, is an individualized manifestation of the
omnipresent Supreme Being, having attributes of Truth-Consciousness-Bliss (Sat-Chit-Anand).
This 'I' (the Soul) is a drop of THAT absolute, indestructible, immutable,
ocean of consciousness, which we call God.
Hurdles
in Sadhana
Many persons aspire for
spiritual progress but do not achieve the desired progress because of their
halfhearted, lop-sided process of Sadhana. The goal of Sadhana is
to violently shake man out of his body-conscious state of slumber, so that he
becomes fully awakened to the reality of his true identity as an Immortal Soul.
The holistic therapy for any disease involves treatment of the root cause of
the malady. Mere palliatives do not serve the purpose. The same principle holds
true in case of spiritual Sadhana. No doubt, the conventional rituals of
Sadhana like continence, philanthropy, fasting, Jap, Anushthans,
Yagya, etc. are beneficial as initial steps. Nevertheless, they do not
constitute the totality of Sadhana. These rituals do enhance purity of
mind, positive traits and nobility, but these alone do not lead to
Enlightenment, which reveals the illusory and transient nature of the
phenomenal world and our free identity as immortal Souls - sparks of the
Divine.
Communion with God
The simple and natural
method of communion with God is in knowing one's true immortal Self,
appreciating dignity of human life, finding out the specific role of human
species in the creation of God, and thereafter start functioning without any
ego-centered motive as the Manager of His estate; whatever part of it has been
entrusted to your care. There can be no more Soul- Satisfying art of living
than this.
KNOWLEDGE IS DIVINE
·
The Highest Thought is always that
thought which contains joy.
·
The Clearest Words are those words
which contain truth.
· The
Grandest Feeling is that feeling which you call love.
§ It
does not matter how long one lives . but what really matters is how well one
lives.
·
If human beings born in the image of
God do not realize God in one birth ,they lose out and suffer.
·
The art of living is –
giving love
to all ;
feeling
the love of God
seeing his presence in every one .
·
Unless we are attuned to God and our
actions get dedicated to the source of creation , our life’s mission remains
unaccomplished.
·
Devoid of ‘knowledge of Truth ‘ man
cannot attain self realization.
·
It is important to know the truth .
And more important is to live the Truth . The stress is on honest living based
on honest actions.
·
Due to ignorance man is unable to
understand the real purpose of life . Majority of us are Manmukh. Even if we
take to spirituality it is limited to fulfilling material desires. We crave for
material world and for us God is only a means to worldly ends.
·
God awareness makes one realize that
soul is the source of all bliss and not body and worldly things .
·
Man’s attachment with body and
material world is the root cause of his distress and sufferings .
·
God knowledge gained with the
blessings of True master is a stepping stone to lead a purposeful life.
·
When we make God the foundation of our
life , we may lead a life of eternal bliss.
Life truly becomes a celebration.
The Bible says – Cast our cares on the Lord.
·
When we connect with God we pray.
Through prayer our situation may not
change but we can be changed .Our outlook can change, Thus spirituality brings physical and mental
stability to our lives.
·
God realization is the real aim of
human life . Time allowed is life span , What shall it avail a man if he gains
the world but loses his own soul .
·
For realization of all pervading God ,
there is only one method and that is through the grace of contemporary True
master. Trust His messenger and you will be one with Truth .
·
Decidedly it is the prerogative and
the jurisdiction of the Satguru alone to
reveal God to the seeker . No amount of
individual effort or worship can help reveal God to any man. All great religions in their pristine
pronouncements emphasized the spiritual rather than ritual aspects of living.
·
How to identify the True master ? The
sun rays are in themselves the singular concrete proof of the sun rise . Similarly
the pointed knowledge of all pervading God is the only identification of the
Satguru.
·
People approach the Satguru begging
for only worldly things instead of divine knowledge. Many are ignorant of even
what to seek . Knock and it shall be opened
unto you .
·
Satguru , the embodiment of Formless
God ,is the first citizen of the universe and symbol of Humanism . Taking Him
as an ordinary person or showing disrespect to Him is the greatest sin
·
There is no sin as great as living in ignorance ( of self ) and there is
no sin greater ( for the enlightened ) than letting others live in ignorance .
realization of God carries in itself the sacred responsibility of sharing the
Truth with others.
***
A true Master is not the one with the most students,
but one who creates the most Masters.
but one who creates the most Masters.
A true leader is not the one with the most followers,
but the one who creates the most leaders.
A true king is not the one with the most subjects,
but one who leads the most to royalty.
A true teacher is not the one with the most knowledge,
but one who causes the most others to have knowledge.
And a true God is not One with the most servants,
but One who serves the most, thereby making Gods of all others.
For this is both the
goal and the glory of God. that his subjects shall be no more, and that all
shall know God not as the unattainable, but as the unavoidable.
****
God Is Your Supply
” All
things whatsoever ye ask in prayer, believing, ye shall receive.”
– Holy Bible
When we make God the
foundation of our life , we may lead a life of eternal bliss. Life truly becomes a celebration.
The Bible says – ‘ Cast your
cares on the Lord.’
Powerful words out of the Bible.
Always remember, especially when you maybe experiencing a desperate situation,
to pray to God and believe that your prayer is answered. Whatever you ask for
in your prayer, if you believe that God is answering it and will supply you
with what you need, your situation will be taken care of. God is never late and
divinely protects you.
No vision can grasp Him,
But His grasp is over all vision;
He is above all comprehension,
Yet is acquainted with all things.
If you think that you know well the truth of Brahman, know that you know little. What you think to be Brahman in your self, or what you think to be Brahman in the gods--that is not Brahman. What is indeed the truth of Brahman you must therefore learn.
I cannot say that I know Brahman fully. Nor can I say
that I know Him not. He among us knows Him best who understands the spirit of the
words, "Nor do I know that I know Him not."
He truly knows Brahman who knows Him as beyond
knowledge; he who thinks that he knows, knows not. The ignorant think that
Brahman is known, but the wise know Him to be beyond knowledge.
All praise and glory is due the
Lord, whose worth cannot be described even by the greatest rhetoricians of all
times... None can fully understand or explain His Being however hard he may
try. Reason and sagacity cannot visualize Him. Intelligence, understanding, and
attainment cannot attain the depths of knowledge to study and scrutinize the
Godhead. Human faculties of conception, perception and learning, and attributes
of volition, intuition and apprehension cannot catch sight of His Person or
fathom the extent of His might and glory. His attributes cannot be fixed,
limited or defined. There do not exist words in any language to specify or
define His qualities, peculiarities, characteristics or singularities.
God is formless. If you think He is big, He is infinite, and if you think He is small, He is infinitesimal.
The eye cannot see it; the mind
cannot grasp it.
The deathless Self has neither caste nor race,
Neither eyes nor ears nor hands nor feet.
Sages say this Self is infinite in the great
And in the small, everlasting and changeless,
The source of life.
The deathless Self has neither caste nor race,
Neither eyes nor ears nor hands nor feet.
Sages say this Self is infinite in the great
And in the small, everlasting and changeless,
The source of life.
In the beginning was God,
Today is God
Tomorrow will be God.
Who can make an image of God?
He has no body.
He is as a word which comes out of your mouth.
That word! It is no more,
It is past, and still it lives!
So is God.
All voices get reflected there in
the Supreme Soul (Paramatma). There is no reason; the intellect fails to grasp
him. He is one and alone, bodiless and the Knower. He is neither long nor
short, nor a circle nor a triangle, nor a quadrilateral nor a sphere. He is
neither black nor blue nor red nor yellow nor white. He is neither a pleasant
smell nor an unpleasant smell. He is neither pungent nor bitter nor astringent
nor sour nor sweet. He is neither hard nor soft, neither heavy nor light,
neither cold nor hot, neither rough nor smooth. He is bodiless. He is not subject
to birth. He is free from attachment. He is neither female nor male nor neuter.
He is immaculate knowledge and intuition. There exists no simile to comprehend
him. He is formless existence. He is what baffles all terminology. There is no
word to comprehend him. He is neither sound nor form nor odor nor taste nor
touch. Only so much I say.
The Timeless
One, Beyond Birth, Self Existent, yet by Guru’s grace His presence is clearly visible . Realization
of God comes through Guru's
grace. God is thus depicted in three distinct aspects, viz. God in Himself, God
in relation to creation, and God in relation to man. God by himself is the one
Ultimate, Transcendent Reality, Nirguna (without attributes), Timeless, Boundless, Formless,
Ever-existent, Immutable, Ineffable, All-by Himself and even Unknowable in His
entirety.
When it pleases
God, He becomes sarguna and manifests Himself in
creation.
That Eternal
Purush assumes a body of Satguru for
nurturing everyone.
Knowledge of
the ultimate Reality is not a matter for reason; it comes by revelation
of the ultimate reality through grace and by mystical experience. He is not
accessible through intellect, or through mere scholarship or cleverness at
argument; He is met, when He pleases, through devotion.
God is not
identical with the universe. The latter exists and is contained in Him . God is
immanent in the created world, but is not limited by it. He is the Creator,
Sustainer and the Destroyer.
What is the
Creator's purpose in creating the universe? It is not for man to inquire or
judge the purpose of His Creator. The created cannot have a measure of the
Creator; what He wills, The Creation is His pleasure and play .
Transcendence
and Immanence are two aspects of the same Supreme Reality. He is Transcendent
and Immanent at the same time. The Creation is His lila or cosmic play.
He enjoys it, pervades it, yet Himself remains unattached- Unattached and
Unentangled in the midst of all. "Amidst all, yet outside of all, free
from love and hate. Creation is His
manifestation, but, being conditioned by space and time, it provides only a
partial and imperfect glimpse of the Timeless and Boundless Supreme Being.
The created
world, though real, is not eternal. Whenever God desires, it merges back into
His Timeless and Formless Self.
Millions are the mines of life; millions the
spheres;
Millions are the regions above; millions the regions
below;
Millions are the species taking birth.
By diverse means does He spread Himself.
Again and again did He expand Himself thus,
But He ever remains the One nirankar.
Countless creatures of various kinds
Come out of Him and are absorbed back.
None can know the limit of His Being;
He, the Lord,
is all in all Himself.
Man, although
an infinitesimal part of God's creation, yet stands apart from it in so far as
it is the only species blessed with reflection, moral sense and potentiality
for understanding matters metaphysical. Human birth is both a special privilege
for the soul and a rare chance for the realization of union with God. Man is
lord of earth .
"Of all the eight million and four
hundred thousand species, God conferred superiority on man" . Satguru also
reminds that "now that you (the soul) have got a human body, this is your
turn to unite with God". "Listen, listen to my advice, O my mind! only
good deed shall endure, and there may not be another chance" So, realization of God and a reunion of atma (soul) with paramatma
(Supreme Soul, God) are the ultimate goals of human life. The achievement
ultimately rests on God's grace, but man has to strive in order to deserve His
grace. As a first step, he should have faith in and craving for the Lord. He
should believe that God is near him, rather within his self, and not far away.
He is to seek Him in his self.
"Recognize
yourself, O mind! You are the light manifest. Rejoice in Guru's instruction
that God is always with (in) you. If you recognize your Self, you shall know
the Lord and shall get the knowledge of life and death" . The knowledge of
the infinitesimal nature of his self when compared to the immenseness of God
and His creation would instill humility in man and would rid him of his ego (a
sense of I, my and mine) which is "the greatest malady man suffers
from" and the arch-enemy of path to God-Realization . Having surrendered
his ego and having an intense desire to reach his goal (the realization of
Reality), the seeker under Guru's instruction becomes a person looking guru ward. He meditates
upon the Divine Word, while yet leading life
as a householder, earning through honest labor, sharing his victuals with the
needy, and performing self-abnegating deeds of service. Sikhism condemns
ritualism. Worship of God consists of reciting
holy texts and meditation on naam, solitary or in sangat or
congregation, kirtan
or singing of scriptural hymns in praise of God, and ardas or prayer
in supplication.
- Only God
is worthy of worship and meditation at all times
- He is the
Creator, Sustainer but also the Destroyer
- God is
Compassionate and Kind
- With His
Grace, He comes to dwell within the mind and body
- He is merciful and wise
- He is the ultimate Protector of all beings
- Only with His Will can pain, poverty, disease and
hardships be removed from one's life.
- God is everywhere
The Highest Thought is always that thought which
contains joy…….The Clearest Words are those words which contain truth. ….The
Grandest Feeling is that feeling which you call love.
Listen to your feelings. Listen to your Highest
Thoughts. Listen to your experience. Whenever any one of these differ from what
you’ve been told by your teachers, or read in your books, forget the words.
Words are the least reliable purveyor of Truth.
God does not reveal Godself to Godself from or through
outward observation, but through inward experience. And when inward experience
has revealed Godself, outward observation is not necessary. And if outward
observation is necessary, inward experience is not possible.
Who can fully
know infinite God? And what need is there of knowing the infinite? Having
attained this rare human birth, my supreme need is to develop love for God.
It took Arjuna
18 chapters of the Gita to get rid of his attachment to the world, it took
jnani Uddhava 11th skanda to get rid of his bindings to the world but the gopis
understood the wisdom that God alone is real in two shlokas. In Kurukshetra
during a solar eclipse, Krishna consoled the gopis, 'I am the beginning and end
of all created beings and exist both within and without them, just as the
elements ether, water, earth, air and fire are the beginning and end of all
material objects and exist both within and without them. In this way all
created things reside within the basic elements of creation, while the spirit
souls pervade the creation, remaining in their own true identity. You should
see both of these - the material creation and the self - as manifest within Me,
the imperi-shable Supreme Truth' . The gopis immediately found the
self-luminous Atman because of their absorption in Him. Devotional love appears
easy in the beginning but requires God's Grace. A bhakta has no pride, he is
like cooked rice.
The correct prayer is never a prayer of supplication,
but a prayer of gratitude….
Then the prayer is a prayer of thanksgiving. It is not a request at all, but a statement of gratitude of what is so.
Then the prayer is a prayer of thanksgiving. It is not a request at all, but a statement of gratitude of what is so.
Amazing quotes
Enjoy each quote. But also
read, and re-read till the intent gets into your mind and heart.
1) Life is far beyond meaning, Life
is beyond meaning and that’s why it is so beautiful2) When you wanting to know some thing is so Intense that you are willing to die for it, then knowing is not far away.
3) If you are rooted in reality there will be no fear.
4) Intelligence is like a flashlight. If you flash it, it’ll just show you what’s in front. Knowledge is like a projector; if you switch it on, it projects its own story. Now, if you came with a flashlight and you flash it on these paintings here, you will see the paintings just the way they are. If you came with the projector, which also has light in it, and you turned it on; you don’t see the paintings. You will see something else, maybe Jackie Chan fighting. That’s the difference between knowledge and intelligence.
5) Religions of the world are not about one man’s belief against another, but an opportunity for all humans to each to their common ultimate source.
6) The fear is simply because you are not living with life, You are living in your mind.
7) Whatever is your highest, you just contemplate upon that. Your inner and outer purity will happen naturally.
8) Being with a Master is never comfortable, because He will break all your limitations, all your ideologies.
9) Man needs entertainment simply to hide his madness. If he was perfectly sane, he would not need entertainment. He could just sit and watch this bamboo grow. He does not really need entertainment
10) Till something becomes a reality in our life, if we talk about it, it amounts to lying. The whole world is lying to themselves and to everybody about God.
11) People have come to the conclusion that body means pain. And yet, just the right food, practices and a little change in attitude, and this body becomes a miracle.
12) Once the stillness comes into your life, then the mind also becomes absolutely still. When your mind becomes still, your intelligence explodes.
13) You can be deeply involved with everything, but still not be identified with it any more.
14) When your happiness is dependant upon what is happening outside of you, constantly you live as a slave to the external situation.
15) If you are truly a seeker of Truth, Truth can not hide from you. It is in the Lap of truth that you have happened. Most people who claim to be seekers are only seeking security, solace, or the fulfillment of their desires.
16) The moment you make a conclusion, as to what should be at the other end, you are no more a seeker you are a vested interest.
17) Do not try to live by morals, ethics, slogans. These are all very poor substitutes for awareness. Be conscious and aware, you will see life the way it is.
18) You’re just an imitation of what is around you, it’s just that you don’t imitate one person; you take bits and pieces of hundred people and make yourself.
19) Being with a Master is never comfortable, because He will break all your limitations, all your ideologies.
20) If you can joyfully accept the consequence, do what you want; if it is that you will cry when the consequence comes, better be conscious about what you do.
21) Just Desire the Highest in Life. All Your Passions, direct them to the Highest. Even if you get Angry, direct it only towards Shiva. Even with your Passion, that’s the way to do it. Every bit of energy that you have, you expend it by making it into desire, passion, fear, anger, and many other things. May be these emotions are not in your hands for now, but channeling them in one direction is in your hands.
22) May be when you are angry then you cannot be loving, you cant suddenly turn your anger into love, but the anger itself can be directed.
23) A humanity which has done nothing for its inner well being – how can it create external well being? How do you expect it to work?
24) Whenever you are happy, the real source of happiness is within you. It bubbles up. It is just that you are looking for an external stimulus to make you happy.
25) A genuine seeker, a person who develops an urge within, will always find his Guru. He may find it in a man, in a woman, or he may find it even in a rock. He will definitely find it somewhere, there is no doubt about it.
26) If a man is intelligent everything that happens is an opportunity; if a man is stupid everything that happens is a disaster.
27) The guru is someone who continuously punctures your ego, yet is your friend.
28) If you really want better situations to live in for yourself and everybody, you must stop playing petty politics within yourself and around yourself.
29) Only when you truly start seeking what is beyond the physical body, the spiritual processes open up for you.
30) Positive thinking is about trying to escape reality. It’s about wanting to look at one side of life, and missing out on another. You may ignore the other, but the other will not ignore you. Right now, you can choose to ignore a black cloud in the sky, but it’s not going to ignore you.
31) When any being calls or really yearns, the existence answers. If the thirst within you is strong enough, God always answers.
32) Higher dimensions of Awareness means Higher dimensions of energy.
33) When you just look at the long term span of this creation, you are just a tiny happening. But you think too much of yourself, that is the biggest problem.
34) If you want to know the joy of activity, first and foremost thing is that you must know how to give yourself to activity with total abandon.
35) The world is trying to do so many things. We’re trying to go to the moon, to Mars, but, fundamentally, I feel the most important thing is human consciousness, the quality of life here. How happy we are here simply depends on how we are within ourselves.
36) Fundamentally, the only thing you can give is yourself.
37) Blissfulness is not a rare visitor in your life, blissfulness is your constant companion, because that is the nature of your being.
38) Spirituality is about acting out of your inner humanity, if you go deeper, you’ll be acting out of inner divinity.
39) As many colors of the rainbow are an outcome of one pure light, many religions of the world are an expression of the same divine source.
40) The word ‘guru’ means dispeller of darkness.
41) What you know as the highest, you just seek that. It doesn’t matter whether it is going to happen or not going to happen, simply living with the vision itself is very elevating, is itself very liberating, is itself a very joyous process for any person.
42) Every human being is a unique human being.
43) When your Sadhana (Spiritual Practice) is based on hope and fear, you won’t attain to anything.
44) Do your Sadhana (Spiritual Practice) joyfully, not with the hope of making it or the fear of not making it. Just do it joyfully.
45) You are not using your intelligence to reach the peak of your consciousness, to become peaceful and loving. You are using your intelligence to drive yourself crazy.
46) You know everything about the world, but you do not know anything about yourself. This is a ridiculous way to live.
47) Spiritual process does not mean looking up, or looking down, or looking around. It is about looking inward.
48) When it is no more about you, you can live your life and do your life in total abandon; because there is nothing to gain nothing to lose.
49) You being too involved with your mind and emotion means you are too enamored with your own creation, you have no time for the creation of the creator.
50) Because you do not know how to keep your systems in balance, because you can’t handle reality, you succumb to positive thinking. You want to skip the negative and just think positive. What you pursue will not be the strongest point in you. What you try to avoid becomes the basis of your consciousness. Positive thinking can have some psychological relevance, but no existential relevance whatsoever.
51) If you look at the organization, capability and the certainty with which a simple ant is conducting its life, you will see you are quite stupid.
52) Wanting to be special is a sickness, it is taking a huge toll on life. In trying to be special, people are doing all kinds of ridiculous things.
53) The greatest crime that you can do to humanity is to teach your children that suffering is a part of their life. You have taken away the possibility of them being joyous human beings.
54) In relinquishing the limited, the unlimited becomes yours, But the price is, what is YOU does not exist anymore.
55) When who you are and what you are is not decided by any external forces, then you are in dignity.
56) If you are not half hearted, if you are a full blooded involvement with everything that you are doing you will see every simple thing is a miracle.
57) When you become meditative, you will see, your intellectual capabilities will increase many times more than what it is right now. Not because meditation makes you intelligent, but because meditation clears up the mess, the muck that’s gathered on the glass of the flashlight. As your meditation deepens, it just clears up the muck more and more and the flashlight becomes more and more powerful. It shows you things more and more clearly.
58) Whether we are talking about Kundalini or simple plain energy as in the English language, it’s basically about raising ourselves to a higher level of energy. What you call ‘life’ itself is energy. So, if you want to function on a higher plane of life, you need a higher level, a higher quality of energy.
59) The contradiction within a human being is simply because he is trying to mentally figure out things that he has not experienced.
60) Only when people begin to thing beyond their own wellbeing, something beautiful is possible in the society.
61) Exploration is what is needed – not ideology. Ideology means you have made your summary of life. If life can be summed up, it is not worth living.
62) If you are aware that you are a nobody and you act out your role, this is enlightenment.
63) Only when you are truly happy, you can be concerned about somebody. When you are unhappy you are only concerned about yourself.
64) Once you know how to be aware, once the necessary awareness – to be away from your own body, to be away from your own mind – has come to you, don’t even bother about your karmas. Just see how to deepen this awareness.
65) We know how to go to the moon, but the tragedy is that we still do not know how to live on planet earth.
66) By fixing the outside, life can become comfortable and convenient. But human beings will not know well being unless they fix their interiority.
67) Once you have a thinking mind, a questioning mind, or a doubting mind, you should not talk about devotion. It just leads to enormous deception.
68) Confidence can do things for you but confidence without clarity is a big disaster on the planet.
69) The sign of intelligence is that you are constantly wondering. Idiots are always dead sure about every damn thing they are doing in their life.
70) Every human being is capable of living absolutely blissfully within himself. They have denied themselves this because they never looked at themselves.
71) What you can do and what you cannot do outside is always a question of capability. But when it comes to the inside it is just a question of willingness.
72) If you can bring love into your breath, into your step, into every act that you do, not towards anybody or anything; if you can just bring the longing to merge with everything around you, then creation will lead you on to the creator.
73) The past experience of life is ruling you from within. Unless you break this karmic grip there is no such thing as freedom in thought and action.
74) Essence of spirituality is that we are constantly aware of the oneness of who we are, at the same time we celebrate the uniqueness of the individual.
75) If you are not seeing life the way it is, you can only live by accident. You are a potential calamity and fear and anxiety is very natural.
76) Anything that does not enhance the possibility of life is of no consequence to the creation, or to the creator.
77) If you really pay attention to life, life will blossom within you. If you do not pay attention, you are somewhere else, then life could go wrong.
78) If you know that you are stupid, you wont attach too much importance to your thought. You will start looking at life and your intelligence will flower.
79) You claim that you love somebody, but if they do not fulfill your needs, you wont love them. I do not call this love, I call this mutual benefit scheme.
80) Everybody is making Choices; even their compulsions are their choices. Choices made in unawareness are compulsions. Let us say you get angry right now. It is your choice, actually, to be angry. Somewhere, you believe that’s the way to handle the situation, but the choice is made in such unawareness that is is a compulsion; it’s happening compulsively on a different level. So you are living by choice, but choices are made with out awareness – unconscious choices.
81) If you cultivate your body, mind, emotion and energy in the right direction, mediation will happen. It is not something that you do, it is a quality.
82) Everyday, twice a day if you are reminded that you will also die, then naturally you will move towards knowing higher dimensions of perception.
83) If your experience of life transcends the limitations of the physical, only then we can say you are spiritual.
84) Only if one makes himself available to higher and higher possibilies, then Grace can descend and do something that you yourself could never do.
85) If you have any intention of knowing or touching the ultimate in this life, then giving yourself in parts is no good.
86) A devotee has no other goal except to dissolve into his object of devotion. But you have your own personal agenda and still you call yourself a devotee.
87) Everybody has their own understanding, ideas, opinions of the world. They know these are not worth anything, yet they are not willing to keep it down.
88) Your desires and passions are just like this. If you try and fight with them, if you chop them, they will spill blood, and with every drop, a hundred or a thousand will come up. There is no point fighting them. Just educate your passions, educate your desires to flow in the right direction, that is all. You can never fight them. Fighting them will be futile, it will be a waste of life.
89) With every single action, consciously or unconsciously, people are trying to be happy. So one way, in this level of living, in this dimension of existence, happiness is the goal of everything that man is doing. But if you look at life, we have done so much in this world for our happiness. But all we have ended up with is creating more and more comfort and convenience-but not happiness.
90) Without working on human consciousness, trying to change social or national or global realities means there is no serious intention.
91) When we say everything is maya or illusion, maya does not mean it does not exist, maya simply means that you are not seeing it the way it is.
92) If YOU are not there, enlightenment is instantaneous. If YOU are there, you have to walk till you wear out.
93)In reality there is only Now. If you know how to handle this moment you know how to handle the whole eternity.
94)
When God gives us problems, it is
to humble us and not to tumble us.
95) Pain is a gift from the divine to look into what is
happening more deeply.
96) You should be the master of the mind rather than
mind being your master. You should use the mind rather than let the mind use
you.
97) Mind creates misery by its desires, expectations,
anger and jealousy stimulated by unnecessary comparisons.
98) When one is alert, one can transform poison into
medicine.
99) A noisy and pushy mind leads one to a state of
unhappiness.
100) In a seed,
there is an infinite capacity to grow. Infinity exists in a finite seed. A seed
planted becomes a tree. From a tree again there is a fruit, from a fruit there
is a seed, from a seed a tree, so in a finite seed there is the infinite
capacity to grow.
101) Worry is a form of identification. It is useless.
Unfortunately many of us think it is right to worry about someone we love. This
is madness in motion. Give up this voluntary form of suffering.
102) Learn to be
a witness to your thoughts and feelings. In the witnessing consciousness, there
is no identification with anything. Identification leads to misery.
103) Can you dwell a little more on the inner world, the mind? Generally, we
are present physically in a place while being psychologically elsewhere. Outer
seeing makes you see physically where you are. Inner seeing makes you see
psychologically where you are.
104) There is no greater force than awareness. When one
increases awareness, even a poison can turn into a medicine and with no
awareness a medicine can become a poison.
105) There are differences in a relationship. Do not give too much of
importance to them. Give importance to your love and commitment, to your
commonality, like you enjoy the joy rides in an amusement park, even though it
appears scary. It gives you jitters but still you enjoy. Enjoy your
relationship.
106) Negative emotions poison life. Like avoiding
poisonous food, avoid negative emotions. Like how you are very alert when you
see a poisonous snake, be very aware and alert of negative emotions. Let them
come, don’t identify with them. Don’t participate in them.
107) If you go on
comparing, life becomes miserable. If somebody is better than you, learn from
them; enjoy others’ success. No one can have all the good qualities. Someone
will always be better than you at some level. Do not whip yourself with this
comparison.
108) The
Gita encourages us to be calm and serene irrespective of the situations that we
face in life. Only such an individual is closer to enlightenment who remains
calm. The greatest discipline is in keeping our minds calm in spite of external
turbulent situations. This is the core teaching of the Gita.
109) A Master was asked about the secret of his being
always happy. The Master replied, ‘When
I wake up in the morning, I ask myself whether I want to be in - heaven or
hell? Then I decide to be in heaven. The moment I decide to be in heaven, I
create heaven in every moment of my life.’
110) The choice in our life is either we come from
commitment or complaint. We have to decide that. Invariably we find people who
are powerful are those who operate from commitment. And those who are
powerless, always operate from complaint. One’s state of being will be powerful
if one operates from commitment.
111) Another dimension one needs to add is to operate
from selflessness. When we do something that is selfless, we find unknown
forces mysteriously strengthen our hands. Pathanjali, a great Yogi says, ‘Do
something good … be in the path of goodness, and… you will find forces that
mysteriously help you.’
112) Understand that you are the creator of your
suffering. This understanding will help you dissolve suffering. An unhappy
person in heaven will convert even heaven into hell; a happy person can convert
hell into heaven.” So, change is not required anywhere except within oneself.
113) There are two types of sufferings :- • Legitimate;
• Illegitimate; Legitimate suffering is sorrow that is proportionate to
the situation. For example your son dies in an accident. This sorrow is valid.
But if you continue worrying for more than one or two years, then there is a
psychological aspect to it. To handle legitimate sufferings, one should
understand that such suffering is the result of your past deeds…Illegitimate
suffering is suffering that is not proportionate to the situation. For example,
somebody calls you a fool. You brood over it for days on end. It is this
suffering that one can end through right thinking.
114) When your suffering is due to Karma, your past
deeds, you have to understand that you are only repaying your debt.
115) Surrender
is a leap from the ordinary to the sacred; from the logical to the cosmic.
Surrender is like opening the third eye.
116) Surrender
is in the realization that God gives me what I need more than what I want.
Surrender is trust. Surrender is being open to life.
117) Mostly,
tensions emerge from the way your mind languages your experience. For example,
a student runs several miles and enjoys running but when it is made a
punishment, running creates tension. Where does the tension come from? It is
through the interpretations in one’s mind.
118) Observe
a surfer…. the stronger the waves, the more does he enjoy it. He decides that
he is going to enjoy the waves while surfing. When waves are strong, he is totally
present in the moment. There are no interfering thoughts in him. In such space
something in him makes him very alive to the life around him.
119) Learn to be in the present. Be aware of the present
in total. There is joy being in the present. Do not get lost either in the past
or future.
120) Learn to live from the ‘higher self’ and not from
the ‘lower self.’ The ‘higher self’ encourages you, as it is filled with
positiveness. The ‘lower self’ is an interfering self. It discourages you. It
acts more like an obstacle.
121) Can my house be like that of a rich man? Or can my
house be better than that of my neighbor? You are always lost in comparison.
But life is simple. Ambitions make it complex. Only if you stop the greedy game
of going ahead of others, can you be happy.
122) A meditative attitude is very different. Meditation
awakens your awareness. Once your awareness is of high order, you realise the
foolishness of comparison. You would not allow others’ success to define your
failure. You would see the beauty of ‘what is’ and not get lost in ‘what should
be.’
123) You would see the uniqueness of yourself. Everyone
is unique. Everyone is incomparable. You would learn the art of seeing beauty
even in imperfection. You would participate in the miracle of life than being
busy in judging life. You would listen to the music of life. You would listen
to the mantra of life or the song of life. Your listening would be with your
heart. Without this inner and outer, music will not be heard. With this, your
perception awakens to newer heights.
124) Commitment is the language of the wise; complaint
is the language of the fools. Commitment is a responsibility and also includes
accountability. In life, one should be responsible as well as accountable.
Generally one takes responsibility without accountability; this weakens one’s
being.
125) We have both - an actor and a thinker in us. Every time we lie, the
thinker warns us that we are lying and the actor asks us to shut up and
continue telling lies. In such a state, there is a split in our being — between
the actor and the thinker. It is like riding a chariot with two horses, with
the horses going in two different directions. Commitment creates integrity. In
this state, it is easier to bring forth the excellence in our lives.
126) Excellence happens when there is love to grow and contribute.
127) Creativity occurs primarily through the power of
intention. Intention is like sowing a seed in existence. Allow it to germinate.
Allow the forces of nature to nurture life.
128) Commitment also involves dropping illusions. We do not see the world as
it is. We see the world projected through our verbose minds.
129) When you are unhappy, there is a pay-off, People give you sympathy.
When you are happy, you have to pay a price…. people feel jealous of you.
130) Men use anger as a racket to protect their inner
wound. Anger in such a case becomes a defense mechanism.
131) Desire to seek
attention is a type of mental sickness. One’s psychological immune system becomes
weak. Hence, one is prone to the path of wrong, like when one’s body’s immune
system is weak; one is prone to an infection.
132) Become aware. Each time you are miserable, it is
your choice. This is your game. You have some hidden agenda. If you see the
foolishness of the hidden agenda, then you will drop it. It is like being
tempted to eat excess sweets, but the moment you know it is harmful; you will
not be tempted to eat them.
133) Buddha, Krishna and Jesus can still be communicated
to, if only you are more meditative. Their ‘presence’ is never destroyed. Lord
Krishna in the Gita says, ‘They are fools who consider me to be only the body.’
All great masters can be connected to, if you are more meditative. You need not
be frustrated if you can’t meet your master. Be in silence. Ask your question
in that space of silence and you get an answer not from the mind but from the
beyond. You have to experience this. This is not a matter of logic; it is a
matter of experience
134) Do we have likes and dislikes or do likes and
dislikes have us? As unconscious beings, likes and dislikes control our lives.
Conscious beings are masters of likes and dislikes. When likes and dislikes are
under your control, they will serve you and in such a state, you are not messed
up. Likes and dislikes are not the problem. However, do they control your life,
or are you controlling them, is the real question.